tag:blogger.com,1999:blog-27426735174545975322024-03-13T07:09:02.525-07:00LOUD THINKINGDAY TO DAY WE COME ACROSS FAIR,ODD,FUNNY THOUGHT PROVOKING THINGS AND ARTICLES. LESSONS AND ESSENSE OF LIFE AS I SEE, IS PRESENTED IN LOUD THINKING,YOUR POLITE VIEW IS SOLICITEDBrahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.comBlogger89125tag:blogger.com,1999:blog-2742673517454597532.post-53283178221129193982019-03-02T11:50:00.001-08:002019-03-02T11:50:07.430-08:00
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">My view
to<span style="margin: 0px;"> </span>my friend note below, later:</span></b></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">Total
Accounting—Holistic Accounting</span></b><span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"></span></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">When religion ruled all
thought, when nature was God, God actually was one’s physical brain, part of
one’s anatomy. God was nature. The Sun, the Moon, Rains, winds, Clouds, Floods,
Cyclones..., every phenomenon of nature was God’s communication. God was part
of the internal hormonal communication. Faith was the totally internalized
physiology. Belief was part of one’s body. In fact, belief was the
acknowledgement that one’s body was not limited to the visible 3D shape, but
actually extends to one’s macro body as the extension to God. Theism was part
of nature, not one’s belief. Like the Sun, the Moon, the Earth under one’s
feet..., God too was felt as nature. Mother Earth, Bhoodevi, or the Goddess
Gaia could not be wounded. Even today where nature is systematically not
poisoned and destroyed in the name of economic development, one feels knowledge
as continuous enlightenment and flow of understanding unhindered by the various
meaningless formulae of mathematical reductionism and mathematical
deductionism. Nature gave health, and every plant was a wonderful instant
curing medicine, and those plants do not destroy the entire underwater table,
soil and air which one sees in the big pharma cities.</span></b><span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"></span></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"> In those days, even
when one wanted to be an atheist, it simply was impossible as God was there
clearly as so many God’s phenomena continuously impacted one’s life. Faith was
not cultivated; it was part of life, part of every micro second of the thought
flow, part of the brain.</span></b><span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"></span></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"> As
one living under the ever-watchful eyes of God, everyone obeyed the rules of
the barter, contributed to the society as one’s duty to God, and the society in
return gave one’s needs as God’s bounty. The Temple priest, or the church and
the king or lord of the manor or the village elder, administered the faith-based
barter economy. Customs, traditions, the sense of belonging due to the total
acceptance by the society of the individual, made the barter economy sacred.
Ecology and Psychology were part of the neurons in action.</span></b><span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"></span></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">The temple priests looked
at the heavens to feel and not to analyze or bring some mathematical
calculation. He had to keep his mind free from all negative drives, to feel
nature in the right way.</span></b><span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"></span></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">Today we are all
atheists, even those that assert that they believe in God because they have
logiced. Theism and science can never go together. We are continuously creating
new and new gadgets, to eliminate God from our daily lives. For every organ,
there is a machine substitute that performs the work of the organ, including
one’s brain which today is actually discarded by the employment of computers.
As we do not need nature, including our own organs, we do not need God. But we
are killing the biosphere, making nonsense of the ecosphere and killing
ourselves, the entire thing euphemized as economics.</span></b><span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"></span></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">In the place of the
automatic tradition-based barter, we have the sciences of marketing, selling, advertising,
publicizing, opinion moulding, dazzling, bluffing, cheating by emphasizing only
on the so-called positive points and making the people ignore the
negatives...all customized frauds.</span></b><span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"></span></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">In the gigantic flood of
atheism, where many self-fool themselves that they believe in God, God is
trying to survive in Temples, Churches, Mosques, Gurudwaras...</span></b><span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"></span></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"> The
atheist’s accounting system, the double entry book keeping has to be detoxified
from its trader-centralism. The books of original entry or the subsidiary books
must be increased in number. There need to be subsidiary books, to cover
ecology, the biosphere, the atmosphere, the individual Morales, the society and
the trader-centric usual books. From all these subsidiary books, postings of
course are made into the ledgers, and the list of ledger balances at the end of
the year—the trial balance, must give the debit and credit balances of ecology,
biosphere, atmosphere, morale, society and of course the trader interests.</span></b><span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"></span></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">The very word profit has
to be abandoned; it must be substituted by the word service.</span></b><span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;"></span></div>
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<b><span style="color: #002060; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">YM</span></b></div>
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<span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">MY VIEW:
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<span style="color: #222222; font-family: "Tahoma",sans-serif; font-size: 10pt; margin: 0px;">A nice argument for the
preservation of nature. Nature is matter part of Purusha, termed as
Prakrithi. Its like canvass or precondition for the action or karma or
work. Matter is extended and rescued and sucked back by the purusha,
hence there is no creation at all; all were in existence where the existence of
purusha along with the matter or Prakriti, existed, therefore ADVAITHAM. If
matter is different from Purusha then there are more than one, hence dwaitham.
In dwaitham its creation and therefore west believed its 1st time and Madwa
thought its 28th time; so God was thought to be inaccessible. Then human
is distanced from God and dvaithis hurt the nature which is also distanced from
human. Dvaitham taught selfishness as existence of more than one, which
is MANY, and preservation of body and nature were neglected. The Rishi Kapilar
in order to ease the negativity of the reach of GOD, devised Purusha as Brahmam
which split into Purusha and Prakrithi with the 25 elements as nature. This was
termed in B G as SANKYA YOGA. This was derailed by Buddha and Ramanujar as NIRVANA
AND VISISHTADVAITHAM. West British termed the origin of Sanskrit or
SAMSKRITHAM emanated from PRAKRITHAM. Kritha is doing or done; pra is
pre; sams is well; something pre-existing turned as samskritham was the
baseless find of the west. Virtually, Sanskrit said it as, spoken language and
written language -terming in Sanskrit -as Prakritham and samskritham. All
languages have that distinction. English spoken is not that will be written
unless its dialogue contemplated in a story or novel. West always thought
that all languages should have been spoken first and then made civilized for
the writing. That will help postponing the the gap between the civilization of
India from Greek in which ultimately succeeded, with the help of the Indians
themselves, who were ruled and given for such Rao Bagadur etc. It will
also help to term the Vedas as Myths by many authors, including the WENDY
DONIGER LIKE. The ancient verse of Brahmam gave the Vedas to Brahma and
so on in Sanskrit were belied. But Moses gave the 10 commandments, was accepted
by all including Indians. ONE WHO BELIEVES IN ONENESS WILL RESPECT THE
NATURE AS PER SANATHANA DHARMA, THE PATH WAY AND NOT THE RELIGION, AS TERMED BY
THE England . Since atheism was brought in by the science of the west,
Hiroshima was destroyed and nature was grounded and so GOD; the outbreak is
agnosticism, [ Thomas Henry Huxley coined the word agnostic in
1869,], "<b>Spiritual but not religious</b>" (SBNR), also known
as "<b>Spiritual but not</b> affiliated" (SBNA), and many
more. Nature <b>worship</b> is often considered the primitive
source of modern <b>religious</b> beliefs and can be found in theism,
pan-entheism, pantheism, deism, polytheism, animism, totemism, shamanism,
paganism. VEDA RESPECTED EVERY NATURE AND SPECIE AS VAYU, INDRA, VARUNA,
AGNI, ADITI, DITI, SO ON SO FORTH, whereas, science simply misused the science
to destroy as if it can create. Net result is today's perplexity. Mind and
heart is pragmatic know-how and emotion or husband and wife.
Mind tending to heart is seeking the Jeevatma as realization. Science pulled
them both off and tending to lot of diverse and misbehaviour due to
mis-conceptions. IN SHORT, NATURE CANNOT BE PROTECTED WITHOUT WORSHIP OF ALL -A
MYTH FRAMED BY THE WEST, MUST BE BROKEN. K R<span style="margin: 0px;">
</span>dated the 2nd March 2019</span></div>
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<b></b><i></i><u></u><sub></sub><sup></sup><strike></strike>Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-52603617592494153382013-02-12T20:14:00.003-08:002013-02-12T20:14:42.836-08:00MANAGEMENT GURU --“EXECUTION” DT 10th Feb. 2013
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> MANAGEMENT GURU --“EXECUTION”<span style="mso-spacerun: yes;"> </span>DT 10<sup>th</sup> Feb. 2013</span></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>1<span style="mso-spacerun: yes;"> </span>I happen to read the book written by LARRY
BOSSIDY & RAM CHARAN. Both have 35 to 40 years of experience in many layers
of management of USA Industries. <o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>2<span style="mso-spacerun: yes;"> </span>Almost a decade would have been over I
think, since Industries introduced the concept of STRATEGIC PLANNING.
Accordingly the recent belief lay in EXECUTION, apart from other old management
concepts. We were / are borrowing ideas from west on the theory of management
of Industry, however though we do have eminent Institutes and teachers in
India. I think I don’t remember what was available before, THE MANAGEMNET BY
OBJECTIVE. The professional management in private, Public and Govt, started
with MOB. <o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>3<span style="mso-spacerun: yes;"> </span>When profit was reasonable concern, and
services were real concern, MOB were implemented with right orientations.
OBJECT was defined from profit to quality.Competions were healthy and public
not only knew the business organizations but also were aware of the management officials
and directors, EXECUTING THE OBJECT OF IT. <o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>4<span style="mso-spacerun: yes;"> </span>Then came the west theory of marketing
strategy. There was high pitch fever in the market. Advertisements became the
life line. Public were forgotten; practices on ethics flew away; profit became
the Mantra; rather a tight do or die policy became a floater; Personnel were
never known to people or press ,since “how many kings came in and got fired in
the board meeting “ went beyond control. There was VERTICAL GROWTH WITHOUT
HORIZANTAL FOUNDATION. It was Darwin world in Industry, SURVIVAL OF THE
FITTEST. <o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>5<span style="mso-spacerun: yes;"> </span>Now the stages of management operations have
reached a stage, where, the analysis of the top US companies, lead to a
conclusion that, the inevitable MANAGEMENT GURU is EXECUTION-STRATEGIC. Every
methods adopted had only measured, COST-PER-MAN-HOUR in its plants, but had no
companywide measure for real productivity.<span style="mso-spacerun: yes;">
</span>Hence the need for EXECUTION and the failure understand and practice
execution, negates all that were learnt so for. Though in knowhow, neglected
and had to face the firing of the board. For example because the DELL COMPUTER
changed the execution to MADE-TO-ORDER only, could increase the profit, by
reduction of inventory. Execution is discipline.<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>6<span style="mso-spacerun: yes;"> </span>How execution is different from prior management
theories? The CEO convenes the conference to analyze thread bear, the plan of
projection, activity and planned periodical achievements;<span style="mso-spacerun: yes;"> </span>The allocations are made down below, for
certain pattern of reporting, under the belief that ,having explained the plan
of action must win; then why CEOs lse their jobs?; because it shall be followed
up closely, making alterations then and there ,if so needed; IT IS NOT WATCHING
FROM THE TOWER THE GAME, BUT LEADING INFRONT AND PLAY THE GAME. CEO has to and
in turn, all below to down under, move together as a team, to win. There shall
be a check whether or not the plan is understood and EXECUTED as needed. Reward
the doers; expand the personnel capabilities thro coaching; and KNOW
THYSELF—are the mantra of execution. Under execution, <span style="mso-spacerun: yes;"> </span>THE JOBS ARE NOT DELEGATED, BUT PALAYS THE
GAME OF CHESS , BY PICKING THE RIGHT TOOS AT THE RIGHT PLACE, WHERE TOOL IS
ALSO PEOPLE. Plan of review in all levels is not the track records of the
reviewed, but the deliverance of the commitments, on each project.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>7 <span style="mso-spacerun: yes;"> </span>The process is<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>(1) Making the link with
strategy and operations. (Planning for short, mid and long term objectives.) <o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>(2) Developing the leadership
pipe line thro continuous improvement, succession depth, and reducing retention
risk. (Performance and Talent review of personnel over execution of
commitments, on various years and projects and not just the countable track
records.)<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">(3). Dealing with Non-performers. (Counting the merits and demerits of
the performer and evaluating according to<span style="mso-spacerun: yes;">
</span>the preponderance of probability of increasing the potential by
corrective methods deployment.)<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">(4)<span style="mso-spacerun: yes;"> </span>Linking HR to business
results. ( It is not computer based review, but analysis of one to one process
of correction and rejection from the existing to another or exiting, on basis
of opportunities. )<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">The fittings of the right people for the right jobs are evolved out of
and the success rate is optimized. <o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>8<span style="mso-spacerun: yes;"> </span>So there is only one question of HOW to make
the strategic plan? If SP satisfy the status of <o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">1 Assessment of external environment.<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">2 understanding the existing customers.<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">3 understanding the current markets.<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">4 Best ways for the growth of profit against the obstacles to growth.<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">5. The study of the competitions<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">6.
Capability of the business o evolve and execute he strategy<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">7
Balancing of the short and long term projects<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">8. The
markings of the mile stones for the objective.<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">9
Evaluating the critical issues already in store.<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">10
Sustainability of making money.( taking into account pricing at different
levels, cost factor, working capital, revenue increase, investments,
competitors strategy) <o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>9<span style="mso-spacerun: yes;"> </span>Does it end here? NO, few more reviews and
questioning the strategy is ultimate. <o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="mso-list: Ignore;"><span style="font-family: Tahoma;">1</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">How well
the units of business well understood the plan and the competition, in and out.<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="mso-list: Ignore;"><span style="font-family: Tahoma;">2</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">How
strong is the organizational capacity to execute the strategy?<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 21pt; mso-list: l0 level1 lfo1; tab-stops: 1.0in; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="mso-list: Ignore;"><span style="font-family: Tahoma;">3</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">Is the
plan scattered or focused sharp?<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 21pt; mso-list: l0 level1 lfo1; tab-stops: 1.0in; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="mso-list: Ignore;"><span style="font-family: Tahoma;">4</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">Are we
choosing the right ideas?<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 21pt; mso-list: l0 level1 lfo1; tab-stops: 1.0in; text-indent: -0.25in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="mso-list: Ignore;"><span style="font-family: Tahoma;">5</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">Are the
connectivity with the people and the operations clear?<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 3pt; tab-stops: 1.0in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><o:p><span style="font-family: Tahoma;"> </span></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 3pt; tab-stops: 1.0in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>10<span style="mso-spacerun: yes;">
</span>So one can understand that “commitment to work’, “sincerity of purpose’
and team work by a good lead”<span style="mso-spacerun: yes;"> </span>are
termed as EXECUTION. Also this theory would apply mutadis-mutandi to Individual
efforts also. The management faces and phases do keep changing, but one thing
is certain, THERE IS NO GAIN WITHOUT PAIN. At the same time, <span style="mso-spacerun: yes;"> </span>also to remember, Bhagavat<span style="mso-spacerun: yes;"> </span>Gita management theory MAIN—DO YOUR JOB
WITHOUT THE EXPECTATION OF THE FRUITION.<span style="mso-tab-count: 1;"> </span><o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 3pt; tab-stops: 1.0in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span>11 Also The west is rolling out
properties ,which were known even in TIRUVALLUAR PERIOD. “Idanai ivan mudikkum
endroindhu adhanai avan kan vidal”;<span style="mso-spacerun: yes;">
</span>“Ulluvadellam Uyarvullal”; “Enni thuniga karumam, thunindapin ennum
enbadhu izhukku”----SO MANY CAN BE QUOTED UNDER MANAGEMENT THEORY.Is there any
better management book than GITA?<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 3pt; tab-stops: 1.0in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;">K
RAJARAM<span style="mso-spacerun: yes;"> </span>IRS<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 1in; text-indent: -1in;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><o:p><span style="font-family: Tahoma;"> </span></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-size: 14pt; line-height: 115%; mso-bidi-font-family: Tahoma;"><span style="font-family: Tahoma;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-2938358782110663762013-01-05T21:45:00.002-08:002013-01-05T21:45:23.764-08:00Masculinity of Vivekananda
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 18pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span></span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 16pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Masculinity of
Vivekananda<br />
<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">
It is strange that masculinity of Vivekananda Image described
in Hindu as reported written by someone has come to raise another bout.
I don't understand. </span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">
Most malaise and crimes against women have
become uncontrollable only because MEN ARE NOR MEN AS CREATED IN VEDIC CULTURE.
This remarks are equally applicable to throughout the world according to the
system they were modified from barbarism once. PURUSHA AND PRAKRITHI ARE TWO
IMAGES OF THE SAME ONE SUPREME AND BOTH THE SEX EVEN IN SCIENCE DO HAVE THE X
AND Y CHROMOSOMES, WHERE THE X AND Y ARE WITH THE MEN NOT ONLY FOR PROCREATION
BUT ALSO TO BECOME "THAYMANAVAR" OR
"ARDHANAREESWARAR". </span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">
Masculinity which meant the acts of MAHA
VISHNU with valour ,confidence and courage to face the turmoil had come to
misunderstood for "torturing physically and mentally women, raping
hitting them hard and make women crawl for mercy". Vivekananda represented
the dignity of the women as a man ; his folded hands with the sprouting chest
teaches me the self-confidence, come what may may to protect the dignity of
this society and women. His Guru Ramakrishna Parama hamsa did pooja to the feet
of his wife Sarda devi, treating her as sakthi. In the words of "brothers
and sisters" and in "ARISE AWAKE ,STOP
NOT" VIVEKANANDAR glow in the image of a real man. Rama is
REAL MAN who would have only been read but not seen but the people of this
country had witnessed VIVEKANANDAR. Hence in order to cross over the moral
weakness and create an image of masculinity what’s wrong if
VIVEKANANDAR photo is projected? </span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">
Mostly men became useless creature,
especially in the current periods ,only because of imaginary projections of the
Media viz PRINT AND VISION. There are moral coaching to show the the
character in the natures of men and women. Men have become girlish
and women tom-boyish. A boy who invariably marry a lady of
younger age, who had gone ahead with the experience of this world than the
lady, in the cloak of respect to women , hears to the advice and
implement without the realization or analysis of good and bad, and
needs her money for GRANDIOSE OF LIFE. She is forced to add more
weight to her roll ,which is already more than the mouthful. The process of
habit this manner, makes her totally different. Man thinks he is the lion but
never adopts the strength of that LION at all. </span><span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">
In my opinion torturing of the women
mentally and physically by men is a greater crime , happening to day
, than the RAPE. There shall be punishments to mend the BRUTE AND FOOLISH
MEN, and save the SOFT NATURED WOMEN BECOMING HARD CORE. Then men shall be
trained right from childhood TO BE A MAN and not TO BE A VESTED INTEREST
SUCKER OF THE BLOOD OF WOMEN. The author and the HINDU are right.in taking the
image of vivekananda rather than rajni or kamal hassen or sharuk etc. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Thank
u K RAJARAM IRS <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">In
response to<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #222222; font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<a href="http://www.thehindu.com/todays-paper/tp-opinion/taking-the-aggression-out-of-masculinity/article4267215.ece" target="_blank"><span style="background: white; color: #1155cc; font-family: "Arial","sans-serif"; font-size: 10pt; line-height: 115%;">http://www.thehindu.com/<wbr></wbr>todays-paper/tp-opinion/<wbr></wbr>taking-the-aggression-out-of-<wbr></wbr>masculinity/article4267215.ece</span></a></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-72294092711175506332012-12-28T19:39:00.000-08:002012-12-28T19:39:46.617-08:00SANSKRIT
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="background: yellow; font-family: "Tahoma","sans-serif"; font-size: 20pt; line-height: 115%; mso-highlight: yellow;"><span style="mso-spacerun: yes;"> </span>SANSKRIT</span><span style="font-family: "Tahoma","sans-serif"; font-size: 20pt; line-height: 115%;"><o:p></o:p></span></div>
<br />
<div style="border-color: currentColor currentColor windowtext; border-style: none none dotted; border-width: medium medium 3pt; mso-element: para-border-div; padding: 0in 0in 1pt;">
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;">
</span>I am posting this for information sake. The author Mahavir Sanglikar<br />
has generally an negative tilt towards Sanskrit. Interestingly even<br />
the comments received are mostly praising Sanksrit.<br />
<br />
<a href="http://jainismus.hubpages.com/hub/What-They-Said-About-Sanskrit-Language" target="_blank"><span style="color: blue;">http://jainismus.hubpages.com/<wbr></wbr>hub/What-They-Said-About-<wbr></wbr>Sanskrit-Language</span></a><br />
<br />
<span style="mso-spacerun: yes;"> </span>What The Great Scholars Said
About Sanskrit Language?<br />
<br />
<u>Osho</u> on Sanskrit<br />
<br />
<span style="mso-spacerun: yes;"> </span>Great scholars of Indology,
linguistic and history have written their<br />
bold opinions about Sanskrit language in their scholarly works. Here<br />
are some of the quotes by by them regarding Sanskrit Language.<br />
<br />
<u>Raja Ram Mohan Roy</u> was a great social reformer of 18th century. He was<br />
a scholar of linguistics and religions. He had translated Upanishids<br />
in Bengali language. <o:p></o:p></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;">
</span>He says: Sanskrit language is so difficult to learn that you will have
to give your whole life for it, and even then you would not get much knowledge
from it.<br />
<br />
<u>Saint Tulasidas</u> was a scholar of Sanskirt, but he always wrote in<br />
Hindi. It is interesting to know what he says about Sanskrit: <o:p></o:p></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span>My
language (Hindi) is an earthen pot filled with ambrosia, while<br />
Sanskirt is a pot of gold filles with poison.<br />
<br />
<u>Kabir</u>, the great saint of medieval India says that<o:p></o:p></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>the languages of masses are flowing water,
while Sanskrit is a puddle of stagnant water<br />
<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
<u><o:p></o:p></u></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<u><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;">Osho,</span></u><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"> the great philosopher says: <o:p></o:p></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span>Sanskrit
was never a spoken language. It was artificial code language created by
Brahmins who needed a language unknown to the masses.<br />
<br />
Famous historian <u>Bhaskar Rao Jadhav</u> writes in his Marathi book<br />
'Marathe Aani Tyanchi Bhasha' (Marathas and Their Language): <o:p></o:p></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;">
</span>The name of any language is kept on the people who speak that language.
There were no people named Sanskrit, and their was not a region or country that
was known as Sanskrit.<br />
<br />
Another historian and authority on Indus valley civilization Advocate<br />
<u>P R Deshmukh </u>says, <o:p></o:p></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;">
</span>To highlight the difference between the language of masses and Sanskrit,
Vedics created grammar and rules.<br />
<br />
Renowned historian and the author of 'Buddhist India' <u>Rhys Davids</u> says<br />
about ancient India:<o:p></o:p></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Nobody from Taxila to Champa was speaking in<br />
Sanskrit, but a type of Pali language was speken everywhere'<br />
<br />
Professor <u>Sham Sundar Das</u> says in his book 'Hindi Bhasha Ka Vikas',<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
<o:p></o:p></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;">
</span>'Realizing that the language of the indigenous people is affecting<br />
their language, Aryans cultured and separated their language, but many<br />
words which were adopted from native languages remained in Sanskirt as<br />
they were.'<br />
<br />
<u>Abe Carrey</u>, a Christian missionarry in India learned Sanskrit as he<br />
was informed that there was a lot of knowledge in that language. <o:p></o:p></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span>But
he found that it was unreal, so he said: There is nothing but pebbles and
stones in Sanskrit language.<br />
<u><br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
<o:p></o:p></u></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<u><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;">B. N. Nayar</span></u><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;">, author of Dynamic
Brahmins says:<o:p></o:p></span></div>
<div style="border: currentColor; mso-border-bottom-alt: dotted windowtext 3.0pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span>Sanskrit
was never a spoken language, it was just a cultured form of Prakrit language.<br />
<br />
There are many other quotes by other great scholars, but I think it is<br />
enough to give the idea about the reality of Sanskrit langauge<br />
<br />
-Mahavir Sanglikar<o:p></o:p></span></div>
</div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">IN REPLY <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Dear all and Mr.
Venkat<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>I have no belief in quotes
generally, right from the age of 8 or 9. I used to read
"tamilvanan's" "kalkandu magazine" as a kid. There he wrote
an historical article titled,"veera pandia katta bomman kollaikkarana?'.
Till then I had an idea that he is a freedom fighter against British and had a
kind of regard for him. Tamilvanan quoted from various authors, west in majority,
which depicted him as a thief only. Around 15 years I became a student member
of Connemara Library, Chennai. Out of curiosity, I read those referred books of
Tamilvanan in that article. I was surprised to find that al quotations went in
right manner only praising him; they were expressions of "never",
'negative comments some denied" "people thnk as', 'some writers write
or think as" and so on. They were pre-fixed or suffixed. Both were removed
and the lines in between were quoted giving a false impression. He was living
in T Nagar near to my home and close to my friend's house. I met him and asked
sharply. He coolly said that "see, it made u a reader'. Hence vested interest,
Brahmin hatred, biased quotes are not to be present. It is same as Kk telling
today that Brahmins tortured and controlled people; even today I can’t understand
how 2% of the population with all the tough enforced codes ,could do that?<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Generally values are assumed as
correct, on the basis of the words of wisdom as named and fanned by a few,
which spread like fire, as I believed first Kalkandu. It is called the
"herds' instinct ", by Fraud. Till today Maxmuller is being praised
for his services along with the Sir William Jones, Justice Calcutta in 1800+; however
letter of Maxmuller to his wife as to how he betrayed the virtue for few ponds
" reveal the intensity. But for the obvious reasons even today people
speak high of Max. Science inventions are also we take as we read which by a
few is changed later. Why, even Vivekananda a gret saint had abused by harsh
words the KASI PUNDITS. What I learnt is there are motives for even the well
learned to speak in biased manner and we have to sift what we read, by
questioning and understanding. These kind of humiliations are thrown across in
many books of the west, which were never rebutted or corrected, except a
handful, because we are not research oriented authors but plagiaries and write
a couple of books over night.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Mainly NO IN DEPTH STUDY OR
LEARNING IS MADE BY SUCH,BUT SPOKEN AS LEARNED ON POPULARITY; THAT IS WHY TODAY
WE HAVE TO HEAR RELIGION FROM ACTORS AND COOKING AND FAMILY MAINTENANCE FROM
ACTRESSES.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Sanskrit means well made or
created. There was prakrithm as historians twist. Pali, prakrithm etc came from
Sanskrit. Hindi and all other languages came from Sanskrit and it is not an
indo-European community as written and now being deferred also. It is a pity we
believe that it is difficult and not a spoken language of the masses. Before
the writing it was spoken language of the masses and sruthis were devolved out
of it. Sankarar, santhosha and so many words of "san" or
"sum" mean, "Well". Its grammar and vocabulary are perfect,
it is now said that well suited for language of computer. The roots of these
words have speared ahead in Tamil, English and so many languages of the world.
Even today men of poverty in a karnataca village speak fluently which was shown
in TV. Language,<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Locations, regions,
nationality etc have become so patriotic, the mass pronounced into new
findings. Buddhism and Jainism were spread to mass only in Sanskrit; those scholars
have made quite a blow by inserting similar style verses in the puranas .WE
SHALL NOT DENY SIMPLY BECAUSE WE DONT KNOW IT. My knowledge of Sanskrit is only
school level but by going thru texts and dictionaries I could understand
better. Two years course in central Govt is enough to expand and learn further.
After all we are able learn Chinese and Japanese, French and German. German is
tough for the learner but easier had u known the Sanskrit sounds. Miltonic simile
is well made but those who had read kalidasa would find that IT WAS HERE LONG
AGO Those who deny god or say agnostic or even SAT , have not known or tried to
go delve deep into. Half baked knowledge raised so much criticism and by HERDS
INSTINCT we simply believe. KARKA KASADARA KATRA PIN NIRKA ADARKU THAGA. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>SO MANY oshos, SREES,
acharyas, so on so forth have come and gone and forgotten. This is karma Boomi
as well as a nation of INGRATITUDE, who forgot even MAHATMA GANDHI. This is a nation
which ignores the real wealth ofprogress but relies on west and flounder to the
abysm. I feel that by any one's words or deeds, mine and you, this culture can
never be destroyed but the roots shall remain then and there, to sprout out at
the appropriate times. Sorry if I have caused a perturbence.<o:p></o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;">
<b><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">OM POORNAMADAH POORNAMIDAM<br />
POORNAAT POORNAMUDACHYATE<br />
POORNASYA POORNAMAADAAYA<br />
POORNAMEVAAVASHISHYATE<br />
OM SHANTI SHANTI SHANTIH</span></b><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">THAT (BRAHMAN) IS WHOLE<br />
THIS (CREATION) IS ALSO WHOLE <br />
FROM THAT WHOLE (I.E. BRAHMAN ONLY)<br />
THIS WHOLE HAS COME OUT (CREATION)<br />
BUT EVEN THOUGH THIS WHOLE HAS COME <br />
OUT OF THAT WHOLE<br />
YET THAT WHOLE REMAINS WHOLE ONLY<o:p></o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Please see its so simple to understand but a book of 500
pages can also be written on this verse because Sanskrit teaches so deep. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Thank u sirs. K
Rajaram IRS<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">NB: EQUAL
NUMBER OF QUOTES FROM THE SAME WORLD RENOWNED PERSONS DO EXIST IN PRAISE OF THE
LANGUAGE TOO.<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p><span style="font-family: Times New Roman; font-size: small;"> </span></o:p></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-63000844255114224172012-12-27T05:25:00.000-08:002012-12-27T05:25:03.453-08:00PRACTICE OF NITHYA KARMAS
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>PRACTICE OF
NITHYA KARMAS<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Dear all</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>It makes quite an
interesting feature. Our MAHA PERIAVA AND THE VARIOUS MUTTS have been
advocating on Dharmic Nithya karmas. </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Now I have been
making thro all these and even historically found according to my little
knowledge make a force.Basically all the real Swamijis of repute , never tell
these people of non-performers ,from visiting them; they never say its enough
or enough is enough and block the visitors from using their names for marriages
etc and presentation on that day alone with all ritual-formalities.May be Mutt
need money and even Brahman-sanyasi cannot avoid blatantly. SO COMMUNITY ACTS
LIKE ACHILD AS IF GOOD BEHAVIOUR FOR THE OCCASION .</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Still expanding this,
take our dec kutcheri now going on; most of them male or female ,dress well and
take the stage; they enlighten the crowd with vedic dharmas and have amake up
of ritualistic sampradayas. How ever, go to their home and ask for the Kutcheri
for your function, they are normally dressed, other than you saw on the dias
and strictly quote their stake. They sell their products and supress taxes
which is not dharmic.Similarly all people are wearing masks. Even temple
archakas in Majority and purohits invariably in large numbers who are in this
groove ,are not able to do and behave in NITHYA KARMA style advocated. </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">The karmas
assigned to people are negleced with the irrelevent interpretations. The
bhakthi modes in Puranas and vedanfgas are dicated for yugas ,on the basis of
the absolute enforcements as would there need be ,for that periods, where the
TRI GUNAS STAND UPRIGHT LEVEL TO DECREASING LEVELS and there it is not said
that as some one said here ,its enough ,because it is said so for yugas. Elsewhere
, I have sent emails on AKSHADAI where the Bhagavat geetha quotes can be seen,
where the lord says ,even if one cant do the absoute need , atleast the
next-next, levels ,HE will cherish; it means not that, its enough or with the
decreased level, one can become MUMUKSHU. Its lke class teacher telling tha
centum is the best, however, scoring atleast 35% is for pass </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>So when I wrote some
days back that "I am a brahmin by caste but not by varnasrama
dharmam" some one said that then "so long I wa sthinking you are a
brahmin community "innocently. Our Varnasrama Dharma was AN ACT OF THE
UNIVERSE, where responsibility of the puuling the society, together , with
approptiate tasks ,were given THE APPROPRIATE NAMES; however during the British
days, 200 years back, when they wanted to rule as a country, found easily to
recruit the BRAHMANIC PERSONS ,as right and fit choice of integrity and named
the community as BRHMIN CASTE AND THE INDIANS AS HINDU AND VEDIC RELIGION OR
SANATHANA DHARM AS HINDUISM ,which were never there before.Our people who
cannot ride the two horses, fell a prey. Then politics created the caste system
and the britishers wrote history of India as it is ,projecting the south as
Base. That is why further politics could grind well for votes here but failed
in north. VARNASRAMAM became CASTES.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Now if you
look at the concpt, never it was said that Brahmin is a caste at all. One who
works for the welfare of the society witht he dharmic principles belongs to IBS
(indian brahmin service) and so on. It mens if Nandanar can show the welfare of
the society , heis also a IBS only. In that case, those who protect becomes
shatriyas and those who do business Vysyas and those who hel all these sectors
are sudras. This will be the classifications when the world change. In this
process ,yes by caste and by Govt there is a community of 2% called Brahmins.
They have a heritage and therefore within the concept of Nithya karmas, ONE HAS
TO SHIRK THE BAD AND TAKE THE HERITAGE WHICH IS NOT ONLY ANCESTRAL BUT SCIENTIFIC
TOO. If one can find time for boozing, then cut it out before the doctors say
and recite in that time the Gayathri mantra. As TRI GUNAS IS WITHIN THE SAME
PERSON( I CALL IT AS DNA FACTORS) and upholds the right gunas neede for the
service and give a long lecures, so too, DO THE RIGHT MIX UP OF VARNASRAMA
,trying to stay within the Satva , Rajo gunas and raise ultimately to SATVA
GUNA when one becomes Brahmin. One cannot afford to say that as for as possible
or subject to available of the time etc. Its wrong. I used to say when pointing
out the punctuality, " are you not there @ 4 AM, if your financier had
asked you to come promptly? are u not there when your GF wants you to be at a
spot? so many like this" How was it done but excuse oneself for turning up
late to office? ITS OUR MIND.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Now regarding
the history, THERE IS NO IDOL WORSHIP MENTIONED ANY WHERE IN RIG VEDA. WHAT TO
DO AS KAMYA KARMA WAS BROUGHT IN CHAMAKAM. RITUALS WERE CREATED BY MAN FOR
DISCIPLINE FOLLOWING THE SRUTHIS, BUT VESTED INTERESTS CREATED MORE
COMPLICATIONS WHICH WERE NOT REQUIRED. THE END RESULT "EXPLOSION OF KAPILA
SANKYA, BUDDUSM AND JAINISM. " THESE SCRIPTURES WHICH ADVOCATED
"NON-IDOL WORSHIP AND NON-RITUALS", FELL INTO THE SAME WELL FROM
WHERE THEY EMANATED BECAUSE OF POSSESSIVENESS AND HUMAN GREED. IT WAS DITTO
WITHT THE GREEKS TO JUDAISM TO CHRISTIANITY TO MUSLIM. Then does it give any
excuse for failing mortals to day? NO. Valluar said from Vedas "EPPORUL
YAR YAR VAIKKETPINUM APPORUL MEIPPORUL KANBADARIVU". Hence ARISE, AWAKE AND
STOP NOT.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Kindly remember
beyond all these one is must and again it shall not be wrongly interpreted as
some body does here.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">"MAZHITHALUM
NEETTALUM VENDAVAM YAKKAIKKU ULAGAM PAZHITHATHU OZHITHUVIDIN" And that is
possible with the vignanana NITHYA KARMAS which would shape the conuc and the
character and the life ultimately. Thank you Sirs K RAJARAM IRS <br clear="all" />
</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><br />
-- <o:p></o:p></span></div>
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<b><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">AUM TAT SAT</span></b><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
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<o:p><span style="font-family: Calibri;"> </span></o:p></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-46321436557905435462012-12-27T02:46:00.000-08:002012-12-27T02:46:22.708-08:00AKSHADHAI
<br />
<div align="center" style="background: white; text-align: center;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">AKSHADHAI<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>Sri Narayanasamy may be right in his observations as for as the rituals-
versions are concerned. However use of ASHADHAI is since JANAKAR periods as
seen from puranas. Also, articles required reported in so many Poojas written
in more than 15 major puranas have included the Mangala Akshadhai
unequivocally. As seen from an incident narrated from vedangas with reference
to how VEDAS were came to be differentiated,the Akshadhai was a pooja prasadam
sent to King JANAKA daily by the great Rishi<span style="mso-spacerun: yes;">
</span>.’”</span><span style="color: #323232; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"> It is said that Rishi Vaisampayana taught
Yajur Veda to Yagnavalkya and other disciples. Yagnavalkya was one of the very
illustrious and bright students. It was a regular rite for the Rishi
Vaisampayana to perform Vedic ritual for the welfare of the country and for the
King (I think the Janaka Maharaja) and after the ritual the <span style="background: yellow; mso-highlight: yellow;">mangala akshdhai (</span>Holy
auspicious rice added with turmeric) will be sent to the King’s palace as
prasadam and aseerwadham.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="color: #323232; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>Apart from these Bhagavat
Gita in the following slokas describe (1) how from maximum to minimum Bhakthi
can be made relished by HIM, finally, descends down to “PATRAM, PUSHPAM, PALAM,
THOYAM”. (2) Most Important is devotion. The order shows step by step, enlightening
Arjuna, what is the least at least with “GOODNESS-SAT”.</span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p></o:p></span></div>
<br />
<div align="center" style="background: white; text-align: center;">
<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/9/27/en"><b><u><span style="color: #009966;">BG 9.27</span></u></b></a>:
Whatever you do, whatever you eat, whatever you offer or give away, and
whatever austerities you perform — do that, O son of <a href="http://vedabase.net/k/kunti"><span style="color: black;">Kuntī</span></a>, as an offering to Me.</span><em><span style="color: #373737; font-family: "Georgia","serif"; font-size: 11.5pt;"><o:p></o:p></span></em></div>
<br />
<div align="center" style="background: white; text-align: center;">
<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/12/10/en"><b><u><span style="color: #009966;">BG
12.10</span></u></b></a>: If you cannot practice the regulations of <a href="http://vedabase.net/b/bhakti"><span style="color: black;">bhakti</span></a>-<a href="http://vedabase.net/y/yoga"><span style="color: black;">yoga</span></a>, then just try to work for Me,
because by working for Me you will come to the perfect stage.<o:p></o:p></span></div>
<br />
<div class="r" style="margin: 0in 0in 0.25in; text-align: justify;">
<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/12/12/en"><b><u><span style="color: #009966;">BG 12.12</span></u></b></a>: If you cannot take to this
practice, then engage yourself in the cultivation of knowledge. Better than
knowledge, however, is meditation, and better than meditation is renunciation
of the fruits of action, for by such renunciation one can attain peace of mind.<o:p></o:p></span></div>
<br />
<div class="r" style="margin: 0in 0in 0.25in; text-align: justify;">
<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/12/13-14/en"><b><u><span style="color: #009966;">BG 12.13-14</span></u></b></a>: One who is not envious
but is a kind friend to all living entities, who does not think himself a
proprietor and is free from false ego, who is equal in both happiness and
distress, who is tolerant, always satisfied, self-controlled, and engaged in
devotional service with determination, his mind and intelligence fixed on Me —
such a devotee of Mine is very dear to Me.<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/14/5/en"><b><u><span style="color: #009966;">BG 14.5</span></u></b></a>:
Material nature consists of three modes — goodness, passion and ignorance. When
the eternal living entity comes in contact with nature, O mighty-armed <a href="http://vedabase.net/a/arjuna"><span style="color: black;">Arjuna</span></a>, he becomes conditioned by these
modes.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/15/19/en"><b><u><span style="color: #009966;">BG
15.19</span></u></b></a>: Whoever knows Me as the Supreme Personality of
Godhead, without doubting, is the knower of everything. He therefore engages
himself in full devotional service to Me, O son of <a href="http://vedabase.net/b/bharata"><span style="color: black;">Bharata</span></a>.<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/16/21/en"><b><u><span style="color: #009966;">BG
16.21</span></u></b></a>: There are three gates leading to this hell — lust,
anger and greed. Every sane man should give these up, for they lead to the
degradation of the soul<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/17/1/en"><b><u><span style="color: #009966;">BG 17.1</span></u></b></a>:
<a href="http://vedabase.net/a/arjuna"><span style="color: black;">Arjuna</span></a> inquired: O <a href="http://vedabase.net/k/krsna"><span style="color: black;">Kṛṣṇa</span></a>, what is the situation of those
who do not follow the principles of scripture but worship according to their
own imagination? Are they in goodness, in passion or in ignorance?<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/17/11/en"><b><u><span style="color: #009966;">BG
17.11</span></u></b></a>: Of sacrifices, the sacrifice performed according to
the directions of scripture, as a matter of duty, by those who desire no
reward, is of the nature of goodness.<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/17/26-27/en"><b><u><span style="color: #009966;">BG
17.26-27</span></u></b></a>: The Absolute Truth is the objective of devotional
sacrifice, and it is indicated by the word sat. The performer of such sacrifice
is also called sat, as are all works of sacrifice, penance and charity which,
true to the absolute nature, are performed to please the Supreme Person, O son
of <a href="http://vedabase.net/p/prtha"><span style="color: black;">Pṛthā</span></a>.<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/18/14/en"><b><u><span style="color: #009966;">BG
18.14</span></u></b></a>: The place of action [the body], the performer, the
various senses, the many different kinds of endeavor, and ultimately the
Supersoul — these are the five factors of action<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/18/18/en"><b><u><span style="color: #009966;">BG
18.18</span></u></b></a>: Knowledge, the object of knowledge, and the knower
are the three factors that motivate action; the senses, the work and the doer
are the three constituents of action.<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/18/48/en"><b><u><span style="color: #009966;">BG
18.48</span></u></b></a>: Every endeavor is covered by some fault, just as fire
is covered by smoke. Therefore one should not give up the work born of his
nature, O son of <a href="http://vedabase.net/k/kunti"><span style="color: black;">Kuntī</span></a>, even if such
work is full of fault.<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/18/56/en"><b><u><span style="color: #009966;">BG
18.56</span></u></b></a>: Though engaged in all kinds of activities, My pure
devotee, under My protection, reaches the eternal and imperishable abode by My
grace.<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/18/66/en"><b><u><span style="color: #009966;">BG
18.66</span></u></b></a>: Abandon all varieties of religion and just surrender
unto Me. I shall deliver you from all sinful reactions. Do not fear.<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/9/26/en"><b><u><span style="color: #009966;">BG 9.26</span></u></b></a>:
If one offers Me with love and devotion a leaf, a flower, fruit or water, I
will accept it.<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif";"><a href="http://vedabase.net/bg/9/27/en"><b><u><span style="color: #009966;">BG 9.27</span></u></b></a>:
Whatever you do, whatever you eat, whatever you offer or give away, and
whatever austerities you perform — do that, O son of <a href="http://vedabase.net/k/kunti"><span style="color: black;">Kuntī</span></a>, as an offering to Me.<o:p></o:p></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-68440202796737194942012-12-21T02:19:00.002-08:002012-12-21T02:19:58.710-08:00How to create and support more Veda Scholars? PART 2<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span class="hp"><span style="font-family: "Tahoma","sans-serif"; font-size: 18pt; line-height: 115%;">How
to create and support more Veda Scholars? II</span><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">2<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Sri Rama
Jayam<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">S.C IYER Dt/-21 12 2012<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">To: Sri.
RAJARAM KRISHNAMURTHY IRS<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Dear Sir, <o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Re: Your
letter appearing in Iyer 123 Group<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Dt/- 20 12
2012 on How to create&<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Support
Vedas-study& Teaching.<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Namaskaram.<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">I happened
to read your letter that appears in Iyer 123 Group Mail above, frankly
giving your opinion there in.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">At the
outset, I wish to make it plain that money collection through donations is
NOT the object of the appeal made. We, born as Iyers, have a duty to
perform- that is the study of the Veda and to teach it to others who are
similarly born as Iyers. This is the advice given by ADI SANKARA himself.
(since you are a well learned person, occupying a high position in society,
you can access His works and satisfy yourself on it.). To day, most of us
are not doing it , for various reasons. I am not elaborating them here. A
very small number among us, however, are found to day, learning Vedas. They
are not equipped otherwise, like us all to choose professions, that give
them a lot of money and comforts, we all enjoy, and so, they have been
compelled to follow this calling to make an honourable living, by the
prevailing economic conditions. You find them as Vadyars/Purohits etc. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">There are
others, much less in number, who study the Veda fully, and a fewer still,
with meanings. These few do not accept professional occupations, like the
category described above, but do accept for teaching to willing boys in
their homes, in the traditional way. You will not find in their homes, cars
or other comforts, generally found elsewhere. At best, there will be a cow,
for feeding them with milk and ghee required for their anushtanas. This
group, once patronized by kings, then by Zamindars, and later by a few Chettiar
families, is gradually vanishing for lack of patronage. (There is a young
(33yrs old) Dikshita living in Sri Rangam and this young man has been
performing yagnyas for the welfare of humanity, these the last 9 years,
with meager help rendered by locals. He and his wife live there, bereft of
comforts enjoyed by all of us, in towns and cities.)<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">The Kanchi
Mutt is helping a few of them, within its available means. With the advent
of the HR&CE Board, the daily Veda Parayana in temples, <b>which form
part of the daily rituals,</b> for which the kings of yore had allotted
villages ( as found in stone edicts even to day), has been completely
stopped in the last few decades. These Veda Pandits were working in the
temples as Adhyayana Bhattars, and being paid by them. They are no more to
be found these days in any of our temples. And there is no sign of the
HR&CE Board having any plans to revive this Veda Parayana practice in
the temples.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<b><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">{</span></b><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">In the North, in States like,
Odisha, NE, Bengal, Bihar, U.P. and in Rajasthan, you can find Ved Pandits
going from door to door, offering their domestic Pooja Prasad daily and
taking some money in return, given by the house holder (of course, this is
something short of begging). This is the reality to day of the so-called
forward community of Brahmins in those regions. They have forgotten Vedas
long ago, thanks to Muslim rule for 190 years followed by about 180 years’
rule by the British and then by our ‘secular’ government. The ‘social
oppression’ by the Brahmins is still being talked about, with wide
publicity, by our political class and the‘objective’ media. They have a
cast iron constitutional frame work to assist them.<b>}</b><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Such of
those as have been blessed by the Almighty, and our forefathers, for a
well-equipped, comfortable living in these modern times, have to think for
a moment about our roots and our heritage, dating back to the Rishis of
yore, try to live in a manner as they would expect of us and accept. But to
deny totally, our own roots and identity and still claiming to be Brahmins
doesn’t appear appropriate, either to themselves or to their fore fathers.<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">It is true,
it is not possible to day to live the life of Agraharam. But one should
honestly <b>follow</b>the <b>elementary precepts at least</b> as described
in our scriptures. There are many books like Ramayanam, Mahabharatam,
Thevaram, Divya Prabandham etc., that give us the do’s and don’ts. They are
all easily accessible.<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">One child
in each family can be given the facility of. Veda adhyayanam. To day, there
are Vidya sthanams that cater to basic vedic study coupled with formal
secular education to CBSE standard up to XII std level. If a boy wishes to
study further in colleges, he can opt for it. Or, if he wants to study
Vedas and Vedangas (Siksha, Vyakaranam, Chchandas, Jyotisham, Niruktam or
Kalpam- these are different branches of Veda-based study) further, he can
do so. There are many more branches like Nyaya, Tarka Vedanta etc. The
Vedic sea is vast and wide.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">As Addison
wrote, there is a lot for us “ to Strive, to Seek, to find and not to
yield.”<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Mr. Rajaram
writes about kali yuga traits, particularly, avarice. Yes, sir, it is
present every where, in every calling & profession, among the rich and
among the poor, and in every society, in East and in West. These will be
here and will not vanish, in my humble view, by any amount of reforms. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Fortunately,
there are Acharyas still among us to day, but no sishyas. Thanks to the
timely effort initiated by the Kanchi Mahasvami Pujya Sri
Chandrasekharendra Sarasvati in 1960, and subsequently by His sishyas who
adorn that Peetham to day, there are a handful of Yagnya Dikshitas, a few
Agnihotris, quite a few Ghanapatis& Sa-Lakshana Vidwans ( those who
have learnt the meaning of the Veda phrases) and many Veda pandits. But, as
things stand to day, whether there will be similar strength in Veda
adhyayees, in a generation from now, is a big question. That depends on all
of us Iyers (and other Brahmins), in this generation<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">My appeal
to Mr. Rajaram (and I am not saying this to convince him or any other) “let
try our wee-bit to preserve our own identity, by protecting the tender
sprout of the Vedas, which in the verge of extinction, in this generation
of ours.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">And I pray
to God that He give us all the good sense and strength for it.<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">With kind
regards, <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">S.C
Iyer<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span> </div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">21 Dec 2012<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
<br />
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Namaskaram sir. I have no two
opinions about your view. Anything done in genuine has to be encouraged and as
for the genuinity pl let me know in broad details and let us see how can we
render our help. </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>I have been discussing only about
the VYSYAS IN BRAHMIN COMMUNITY (traders) AND I am fed up. One of the sishya of
the great sastrigal was answering me wrt this type of decay, “Mama, nangalum
manusha thane; engalukkum kudumbam irukko illiyo; enga kuzhandaigalum mele
padikka vendama. ungalai madiri aga vendama; karthavum appadithane irukka; enga
pozhaippukku nanga seyyarom; sila samayam partha odungidalama enru
thonradu'----MY REPLY WAS SIMPLE. IF YOU CANNOT TAKE THE RULES OF THE SRUTHIS
AND SMRITHIS, PL QUIT AND BECOME AN OFFICE CLERK OR HOLS A BUSINESS. I am talking
about them only.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>I can understand your anxiety.
These were spoken by MAHA PERIAVA in 1957 itself. To be frank with you, by the
grace of HIM, I have remained on this side of DHARMA to some extent and right
from my school days Learnt few things; did a study of grazing of all sruthi and
smrithis and puranas and had under stood the significance of our sanathana
dharma; I am a dharmist; Brahmin smartha by caste, branded by the British and
our Govt(not according to sruthi);I am not ashamed to admit that I am not a Brahmin
as advocated by our Acharyas and Vedas, strict to the yard stick; I learn the
concept of samskaars and do it with the sincerely of purpose; I am asanskrit
student who can decipher the scriptures; i do expect my vadyars to be perfect
because THEY ARE BRAHMINS AS WELL AS BRAHMANS; I do find lot of sanyasis
preaching outwardly and making money and exploiting the gullibles, which is not
the intentions of our sanathana dharma; many bore the title of our guru also;
we have no religion like others and what we have is a way of life ; so many are
exploiting without grace; and I want people to stay away from such; this is my
indignity and no harmful intentions.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>In India Vedas shall be
taught right from standard 3 till +2 to strengthen the minds but unfortunately Sanskrit
which is going to be used in software shortly as world codes is being despised;
the caste system was created by the British and being followed by the politics
where the excuse was 2% of the community ruled and suppressed over them which is
next to impossibility. HOW 2% CAN RULE AND SUPRESS 98% IF IT IS NOT A SOCIETY
CULTURE WITH SELF -BEHAVIOUR? VARNASRAMA WAS / IS BEING INTERPRETED FOR THE
VESTED INTEREST. HERE MY QUOTE OF KALIYUGA FITS IN. ALL BRAHMINS WILL BE
SERVING THE THE OTHER VARNAS AND THE VEDIC STUDY WILL FAIL.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>I have no bickering. I am
interested to do whatever is feasible on genuine grounds. I am sure that
RELIGION SHALL BE A TOOL FOR ERNING AND LIVING OTHER THAN THE NEEDS
MINIMUM,RIGHT FROM SANYASI DOWN TEACHER. Bless me sir and Thank you with utmost
respects </span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">K Rajaram IRS </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p> </o:p></span></div>
<br />Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-7624576099874488982012-12-20T21:59:00.001-08:002012-12-20T21:59:12.583-08:00How to create and support more Veda Scholars?
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<span class="hp"><span style="font-family: "Tahoma","sans-serif"; font-size: 18pt; line-height: 115%;">How to create and support more Veda
Scholars?</span><o:p></o:p></span></div>
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<span style="font-family: "Garamond","serif"; font-size: 12pt; mso-bidi-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Respected members of the group,<o:p></o:p></span></div>
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<span style="font-family: "Garamond","serif"; font-size: 12pt; mso-bidi-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
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<span style="font-family: "Garamond","serif"; font-size: 12pt; mso-bidi-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">The return / benefits that accrue from recitation of veda
or kriyas are adhrushtaplan in nature i.e. not tangible. There are people to
donate for other causes. But very few people can visualize the importance of
Veda and the rites associated with it. Brahmins who are not fortunate to be
initiated in the Vedadyanam can compensate by working or donating for the cause
of Veda as detailed by Mr.Muralidharan or in many other innovative ways. The
minimum that can be done by persons having born twice (Irupirappalan) One by
Jananam and the other by Upanayanasamskaram; but missed the great opportunity
to learn veda (I am one among the unfortunate persons) is to feel for it
(Paschathapam).<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p> </o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Dear all</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">It’s not to
hurt anyone . I live in a spot where I can see what’s going on. I wrote
somewhere else also. Now days, 90% make easy money by exploiting the sanathana
dharma and Vedic rituals as well as exploiting the good Samaritan, especially
from people abroad. Veda teaching has become a business to earn by recruiting
few innocent victims who are poor. I won’t say that nothing is transacted
there, but there are no real "acharyas". Money and gifts earned are
encashed for own developments, granting few lessons to the student’s marked as
resident or exhibited as resident while accumulating them when there need be.
They have a trust t but no explanations or accounts offered wrt the trust. The
joke part of it when they are confronted by the relevant dept, they coolly
answer that they are imparting what they knew at free of cost. Vedas are not
taught with dharmic concepts and with the meaning. If u asks them they have
standard answer that it will take 18 to 24 years or if u want to see them, they
have gone to write exams. The dhotis gifted like vadyars are sold at half the
price to the same shop. Some do real estate business. Some who are 4 or 5
brothers stretch this at native, Chennai, trichy, Madurai etc and make money.
Kaliyuga traits are seen as narrated in puranas seen well. 10 % who do service
are unknown. My friend is running one on the outskirts of Chennai from his
trust and supervising the actions going on. Except this kind of 10%, it’s
difficult to appraise the right ones and hence help is not forth coming. WHAT
WE HAVE LEARNT IS TO EXPLOIT RELIGION NOT ONLY AMONG US EVEN OTHER RELIGIONS.
THOSE WHO SAY WE ARE EATING THE CRUMBLES OF BREAD STREWN ON THE FLOOR ARE
LIVING ON SCOTCH.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p> </o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Dear sir,<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">I have no
connection with any Veda Padasalai. I off corse support one in Palakkad. I have
visited this place many times and am impressed with the way they manage this.
They have regular teachers who are experts and qualified in sanskrit and
vartious shakas of Vedas. You should visit this place to convince yourself that
there are legitimate institutions run by dedicated people.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">We should avoid
generalising because there are a few who fall into trhe category you have
described. Messages like yours discourage the very few donors who help the
genuine instittutions. Sorry for this reply as I was hurt by your message. I
have made sure that this message is addressed only to you. In case you desire
the contact for the insttution in Palakkad let me know.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Please do not
take this personally. With best regards..<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p> </o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Dear Mr <o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">I appreciate
your ardent motivation and at the same time I wrote that its not to hurt anyone
but to do the act as "PATHIRAMARINDHU PICHAIYIDU (OUVAIYAR).I have never
said there are no such institutions nor do I discourage the right acts. I am
ordained to make many donations and facilities to Vedapatasala and the out come
of are they in large dupers. There are a few like Kumbakonam Raja vedapatasala,
Kanchi, Sringeri paatasala, In Chennai at 2 places, near Nannilam Tanjore, and
so and so which are imparting with right VEDA ADYAPAKAS. Hence your generous
observations that "We should avoid generalizing because there are a few
who fall into the category you have described as".</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">It’s not a
hasty generalization at all. Here I would like to make a point. Criticisms or
accusations can be made generally on common sense; however, the salvo is sharp
when made after knowing the nuances to better extent, where the criticizer is
looked upon by easy maneuvering persons, existing in this world. </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">For example,
(on the outset I don’t know in entirety in excellence, but has a little knowledge
to know whether being done with the authority ;) Kalyana mantra, sraddam mantras,
seemantha and ayush homa mantras etc are recited by the sastrigal in majority
to day without any regrets, erroneously and with lot of omissions and
commissions, which UNAWARE the karthas recite and appreciate the vadyars. My
sastrigal who is learned is cautious about me; even on occasions, I have heard
him telling that assistants to be careful, lest those will be taken to task; in
USA also our people take dollars but literally cheat the karthas who are
willing to do it and in my presence they do it cautiously, because I will question.
I am telling this because, in order to know the real, we must have A TIOP OF
THE ICE-BERG knowledge or else many flout the rules for money which is against
the Vedic ethics. </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">I had known
Radhakrishnansastrigal of my father's time and ANDI VADYAR of my time who used
to do the rituals in a mastery manner economically and as per sastras. I had
seen the former performing sraddam of a poor man ,taking a handful of rice ,as dhakshina,
<span style="mso-spacerun: yes;"> </span>sastras impose and the latter returning
back the money on the occasion of the upanayanam. I am also seeing the other
ways and they are in large numbers because the karthas have the desire to
perform but do not have the knowledge basically needed. Majority of them have
started VEDIC CLASSES, SCHOOLS, TAKE COMPLIMENTS FROM THE MATAMS and make this
an institution of earnings for profit. I know a sastrigal at Mylapore coming in
car with BAR-AT-LAW assistants, only to rich people with 4 or 5 cell phones and
what they will do; they are also collecting donations; I have no ill feelings
against anyone but am pragmatic. </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Real Vedavits
like paatasala ordained are carrying on with the help of people like us and
Matams and we have to help ONLY SUCH and SUCH (sat yam) is known by their life
style and VEDIC DEDICATIONS apart from the reports of the vidyarthees. If their
acts are genuine they are transparent who will keep their accounts and balance
sheets open which can be inspected. Kalpathi is a famous place and there could
really be a genuine paatasala. My pleadings are BE CAREFUL; KNOW THE
ACHARYA(KYC) and do the needful.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 7.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 10pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">“THE VEDAS ARE
INTENDED TO SERVE DIFFERENT PURPOSE. THEY HAVE TO BE LEARNT BY HEART. ,
UNDERSTANDING THE CORRECT WAYOF PRONOUNCING THE MANTRAS BY LISTENNING TO THE
RENDERING BY GURU. ...........PURITY OF THE SOUNDS AND ACCENTS OF THE WORDS ARE
RETAINED IN THAT PROCESS. ......MERE PRESERVATIONS OF THE VEDAS IN BOUND
VOLUMES CANNOT SECURE US THE BENEFITS FOR WHICH THEY ARE
INTENDED.....................<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 10pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">VEDA ADYAYANA
WITHOUT KNOWING THE MEANING THEREOF IS LIKE PRESERVING THE BODY WITHOUT THE
SOUL. VEDA MANTRAS UTTERED WITH A KNOWLEDGE OF THEIR MEANINGWILL LEAD TO PAPAA
PARIHARA AND ARISHTA SANTHIAND PAVE THE WAY BRAHMA SAKSHATKARA (GOD
REALISATION).......<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 10pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">mANY OF THEM
(PUROHITS) LEARN MECHANICALLY WITHOUT CARING TO UNDERSTAND THE MEANING OF THE
VEDIC HYMNS. ......<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 10pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">GHEETHI SHEEGRI
SHIRAKKAMBI THATAH LIKITHA PATAKA , I ANARHANGJA ALPAKATHAMCHA SHADAETHAE
PAATAKAADHAMA: II<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 10pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">tHERE ARE SIX
POOR QUALITY TEACHERS AND STUDENTS OF VEDAS; RECITING MUSICALLY, RECITING VERY
FAST, RECITING WITH THE NOD OF HEADS, LEARNING FROM BOOKS, LEARNING WITHOUT
KNOWING THE MEANING, AND THOSE WHO HAVE A POOR VOICE ARE LOW QUALITIES.<o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">(FROM MAHA
PERIAVAL OF KANCHI 01/02/1958).”</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Thank you sirs
Regards Pranams and god bless you all K Rajaram IRS</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-55115582777081323682012-12-17T18:47:00.002-08:002012-12-17T18:47:19.253-08:00ultimate; the Dear <div>
<span style="font-size: medium;"><strong><span style="color: red; font-size: large;"> ultimate; the Dear</span></strong> </span></div>
<div>
<span style="font-size: medium;"> I appreciate your anxiety and relevant concern. Prima facie your observations of "corporate' culture of the oriental or west, is not a grave reason at all. (It is the view of the Vijay TV gopinath also) Artha sastra speak only about the corporate administration only; most of the ideas of the today world had been plagirised from our concept only. Based on this TIRUVALLUAR wrote admn machinery. In Rig Vedam in the ancient period, there were only four groups of professions called, VARNASRAMAM, STATUS OF CATEGORIES, (not color as today meant) and there were no castes nor religion, but a way of life. Even then there were segments of countries, mentioned as 56 countries etc, and there were languages different apart from sanskrit. </span></div>
<div>
<span style="font-size: medium;"> However,intermingling of languages existed as and when land area was extended and shrunk, accordint to the rulings of the kings, and because of the mixture there were no groups of unique nature; there was no casteism aspect projected till britishers were ushered in; even when the muslim rulers were there , there were respects for individual characters, other than war destructions; It was BRITISH (pl read MECAULAY ON EDUCATION) WHO WANTED TO RULE ON THE WEAKNESS OF THE COMMUNITY. So "DIVIDE AND RULE "POLICY WERE INCORPORATED. A population which were united by faith whatsoever the rulers, got scattered like amlas. PROFESSIONS WERE TWISTED AS CASTES; POVERTY WAS ATTRIBUTED TO CASTES; COMPARISON OF GOVT WORKS WITH OTHER STYLES WERE CAUSE OF INSTIGATED SUPPRESSIONS, FOR WHICH, SO MANY WEALTHY LAND LORDS FELL A PREY.</span></div>
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<span style="font-size: medium;"> Then the religion s were to be brought in for the same purpose as well as it was the thinking that if all became christians, country will be England. Britishers started the word, "HINDU" so thet "muslims " can be targeted against; ferocity was fanned regularly and Mutiny of the soldiers were bon-fire; in the mean time, so many britishers feigned to take interest in our scrriptures; they brougt in people who will work for money; so many Kasi pundits were hired to twist and turn; made real attemt to learn sanskrit but wrote as if authoritatively, with the little knowledge; they interpreted the history; tried as neat as possible to say that the vedic period is ionly from 1200 BC; hindu religion coined was made inferior to christianity; so on so forth. And now the degradation was set in by ourselves, falling a prey to clerical posts and Rao Bhahadurs etc; Britishers could safely rule for 200 years, which impact is this Casteism and the Religious dividers. Nearly 300 years onslaught had kept the track totally different.</span></div>
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<span style="font-size: medium;"> Britishers were invaders but our own rulers are also became the selfish invaders into the life of our own people. They the rulers after the British, followed THE DIVEDE AND RULE, which is ultimate blow to this karma boomi; adding fuel to the fire theories of quota was introduced by the great lawman and committee; sardar patel divided the nation according to languages; regional politics followed the survival thro languages and the quota; quota created the caste divisions; in order to make people forget the source, sanskrit and the followeres were brnded as outcast; vote banks and poweer were built up; all these moves were corporate moves only, which is the british legacy; OLD GAVE WAY TO NEW AND THAT IS THAT.</span></div>
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<span style="font-size: medium;"> Wr have come a long way. We cant blame the politics. We have to blame the the vested interests and the greediness as the culprits and fingers will point out only one PUBLIC. When the dropping honey is so sweet and the entire fingers are inside the mouth, how can they be expected to come out of this ring and look back. Descriptions of the Kaliyuga in scriptures cannot be alrered. Its not corporate but it is desire, greed, and the pleasure of walking over others heads--NEVER CAN THERE BE RETURN AT ALL!!!</span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-45676463097397910272012-12-16T00:34:00.003-08:002012-12-16T00:34:49.593-08:00WHY IT WAS SAID LIKE T(H)AT- MY VIEW
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<span style="font-family: "Tahoma","sans-serif"; font-size: 18pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="background: yellow; mso-highlight: yellow;">WHY IT WAS SAID LIKE T(H)AT- MY VIEW</span><o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 18pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">In
His speech in 1957, Maha Periava was telling that there is a difference in
other religion and ours, in that, there is direct “communication” with one god,
whereas, here many Gods and Goddesses, which the west call as “Pantheism”.<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>I was
wondering that how it could be true, when Paramacharyal is neither approving
the west view nor our scriptures do. <o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>In another
context around the same period of lectures, while speaking and explaining about
the “TAT”, ATHA”, “VEDAM’, “VEDANTHAM”, AND “IDHAM”, it was asserted with the
context of the Bhagaavt bhaadhal, that advaitham was reverberated and retorted
by many but all were answered well by Adi Sankarar, and all the oppositions
have to ultimately come around advaitham only. If pathway is vedam, tat is
vedhantham. God is Parameswara, only one and ONE IS ALL AND ALL IS ONE.
Manifestations have several names but ultimate is TAT.<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>Now it
flashed me and may be right or may be wrong as I have no wisdom to match HIM. <o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>Yes, all
religions have direct communications with GOD. Somebody calling “OH, JESUS’;
somebody inviting “HEY ALLA”; so many utterances. Why<span style="mso-spacerun: yes;"> </span>even we address as “ SIVA SIVA, KRISHNA
KRISHNA, RAMA, PERUMALE, THAYE, PARASAKTHI, SARASWATHI, PARVATHI, LAKSHMI,
MARIAMMA ETC ETC.But whether we address the “TAT” or “SUPREME’, or “THE PARA
BRAMMAM”<span style="mso-spacerun: yes;"> </span>as “DIRECTLY” by that
name?<span style="mso-spacerun: yes;"> </span>NEVER. When thinking about
it,”TAT” is supreme to all even Allah and Jesus, or may be “TAT” IS JESUS AND
ALLA AND OR AS EACH ADDRESSED.<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>In the
former state, we don’t know “TAT” and hence we address one below. In the latter
case, we do respect the “TAT” which is vedhantham. I was wonder struck about
HIS subtlety in the utterances.<o:p></o:p></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-49802833081712039882012-12-14T19:17:00.004-08:002012-12-14T19:17:46.283-08:00SANYASAM
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">THIS IS RECEIVED BY ME AND I AM POSTING IT TO DRIVE HOME
MY CONVICTION ON SANYASI AND HENCE ONLY HE IS MAHA PERIAVA<o:p></o:p></span></div>
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<span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 13.5pt;">பெரியாரும்
பெரியவரும்</span><span style="font-family: "Latha","sans-serif"; font-size: 13.5pt;">!<o:p></o:p></span></div>
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<span lang="TA" style="font-family: "Latha","sans-serif";">ஒரு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நாள்</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">ஒரு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவரைப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பற்றி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஒரு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">விஷயம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கேள்விப்பட்டேன்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">மறுநாள்</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">வேறு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஒருவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஒரு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பிரபலம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பற்றிய</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வேறொரு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">விஷயம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கேள்விப்பட்டேன்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">ஆச்சரியமாக</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">அந்த</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இரண்டு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">விஷயங்களுக்கும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஒரு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">முக்கிய</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஒற்றுமை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருந்ததைக்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கண்டேன்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">அந்த</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இரண்டு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">விஷயங்களைச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சொல்கிறேன்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">நீங்களே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இரண்டுக்கும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">உள்ள</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஒற்றுமை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">என்னவென்று</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கண்டுபிடித்துக்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கொள்ளுங்கள்</span>.</div>
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<div style="margin: 0in 0in 0pt 27pt;">
<span lang="TA" style="font-family: "Latha","sans-serif";">காஞ்சிப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவரின்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கூடவே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருந்து</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">அவருக்கு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span>40 <span lang="TA" style="font-family: "Latha","sans-serif";">ஆண்டுக்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">காலம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சேவை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">செய்யும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பாக்கியம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெற்றவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">லக்ஷ்மிநாராயணன்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">என்னும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span>76 <span lang="TA" style="font-family: "Latha","sans-serif";">வயதுப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவர்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">மாங்காட்டில்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருக்கிறார்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">சக்தி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">விகடனில்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">காஞ்சிப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பற்றிய</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அனுபவங்களை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">எழுதச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சொல்லலாம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">என்று</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">எழுத்தாளர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சாருகேசியுடன்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சென்று</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">அவரைச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சந்தித்துப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பேசினேன்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">காஞ்சிப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பற்றி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சொன்ன</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> ஒரு விஷயம் எனக்கு புதுசாக இருந்தது</span>.</div>
<br />
<div style="margin: 0in 0in 0pt 27pt;">
<span lang="TA" style="font-family: "Latha","sans-serif";">காஞ்சிப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">தமது</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பரிவாரங்களுடன்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நடந்து</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வருகிறார்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">லஸ்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அருகில்</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">அவரையும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அவரது</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அடியவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கூட்டத்தையும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">தாக்குவதற்காக</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">திராவிடர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கழகத்தினர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கழி</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">கட்டைகளோடு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நின்றுகொண்டு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருக்கிறார்கள்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">காஞ்சிப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவருக்கு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஏதேனும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சங்கடம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நேர்ந்துவிட்டால்</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">தங்களால்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அதைத்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">தாங்கிக்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கொள்ள</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">முடியாதே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">என்கிற</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பதைப்போடு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">டி</span>.<span lang="TA" style="font-family: "Latha","sans-serif";">டி</span>.<span lang="TA" style="font-family: "Latha","sans-serif";">கே</span>., <span lang="TA" style="font-family: "Latha","sans-serif";">சதாசிவம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">போன்றோர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கையைப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பிசைந்துகொண்டு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நிற்கிறார்கள்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவரை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">மேலே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">முன்னேறி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வர</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வேண்டாம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">என்று</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அவர்கள்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கேட்டுக்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கொள்கிறார்கள்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">அவரது</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பாதுகாப்புக்கு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">போலீஸ்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அதிகாரிகள்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருக்கிறார்கள்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">இருந்தாலும்</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">அவர்களும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">தங்களை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">மீறி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவருக்கு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஏதேனும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஆபத்து</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நேர்ந்துவிடுமோ</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">என்கிற</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பயத்தில்</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">அவரை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">மேலே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">செல்ல</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வேண்டாம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">என்று</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">தயவுடன்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கேட்டுக்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கொள்கிறார்கள்</span>.</div>
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<div style="margin: 0in 0in 0pt 27pt;">
<span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">புன்னகைக்கிறார்</span>. "<span lang="TA" style="font-family: "Latha","sans-serif";">ஏன்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வீணா</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பயப்படறேள்</span>? <span lang="TA" style="font-family: "Latha","sans-serif";">அவா</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">என்னை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஒண்ணும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பண்ண</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">மாட்டா</span>!'<span style="font-family: "Latha","sans-serif";"> <span lang="TA">என்று சொல்லிவிட்டு</span>, <span lang="TA">அருகே
இருந்த அம்பாள் கோவில் எதிரே நின்று சிறிது நேரம் கண்களை மூடிப் பிரார்த்தனை
செய்துகொண்டுவிட்டு</span>, <span lang="TA">மேலே நடக்கத் தொடங்குகிறார்</span>. <span lang="TA">கூடவே நடந்து செல்லும் அனைவரின் மனதிலும் திக்</span>... <span lang="TA">திக்</span>..!
<span lang="TA">என்ன ஆகப் போகிறதோ என்று படபடப்பு</span>!</span></div>
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<span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">அந்த</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">நேரத்தில்</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">, </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">ஈ</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">.</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">வே</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">.</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">ரா</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">. </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">பெரியார்</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">அங்கே</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">வருகிறார்</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">. </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">திராவிடர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">கழகத்</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">தொண்டர்களைப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">பார்த்து</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">உரத்த</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">குரலில்</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">, "</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">எல்லாரும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">கட்டைகளைக்</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">கீழே</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">போட்டுட்டு</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">, </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">ஒதுங்கி</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">நில்லுங்க</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">. </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">பெரியவரை</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">வழி</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">மறிக்கிறது</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">, </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">தாக்குறது</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">எல்லாம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">கூடாது</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">, </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">சொல்லிட்டேன்</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">! </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">அவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">எங்கே</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">போகணுமோ</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">, </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">அங்கே</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> </span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt;">அவரை</span><span lang="TA" style="font-family: "Latha","sans-serif"; font-size: 14pt; mso-ascii-font-family: Arial; mso-hansi-font-family: Arial;"> ஒரு ஆபத்தும் இல்லாம கொண்டு போய்ச் சேர்க்க வேண்டியது உங்க பொறுப்பு</span><span style="font-family: "Arial","sans-serif"; font-size: 14pt;">!</span><span style="font-size: 14pt;">'</span><span style="font-family: "Latha","sans-serif"; font-size: 14pt;"> <span lang="TA">என்று கட்டளை இடுகிறார்</span>. <span lang="TA">அந்தக் கணீர்க் குரல் பெரியவருக்கும் அவரைச் சுற்றி நிற்கும் அனைவருக்கும்
கேட்கிறது</span>. "<span lang="TA">நான்தான் சொன்னேனே</span>, <span lang="TA">பார்த்தீர்களா</span>!</span><span style="font-size: 14pt;">'</span><span style="font-family: "Latha","sans-serif"; font-size: 14pt;"> <span lang="TA">என்பதுபோல் பெரியவர் தம் அருகில்
இருப்பவர்களைப் பார்த்துப் புன்னகை பூத்தபடி</span>, <span lang="TA">தொடர்ந்து
நடக்கிறார்</span>.</span><span style="font-size: 14pt;"><o:p></o:p></span></div>
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<span lang="TA" style="font-family: "Latha","sans-serif";">பெரியாரின்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கட்டளையைச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சிரமேற்கொண்டு</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவரைப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பாதுகாப்பாக</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அழைத்துக்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கொண்டுபோய்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">விடுகிறார்கள்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">திராவிடர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கழகத்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">தொண்டர்கள்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">இந்தச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சம்பவம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நடக்கும்போது</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கூடவே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருந்தவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">லக்ஷ்மிநாராயணன்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">இதை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">விவரித்தபோது</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">அன்றைக்கிருந்த</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">படபடப்பு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அவரது</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வர்ணனையில்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருந்தது</span>.</div>
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<span lang="TA" style="font-family: "Latha","sans-serif";">இந்தச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சம்பவத்துக்குச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சில</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஆண்டுகளுக்கு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">முன்னால்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வரை</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">காஞ்சிப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span>‘<span lang="TA" style="font-family: "Latha","sans-serif";">மேனா</span>'<span style="font-family: "Latha","sans-serif";"> <span lang="TA">என்று சொல்லக்கூடிய சிவிகையில்தான்
சென்றுகொண்டு இருந்தார்</span>. <span lang="TA">சிவிகை என்பது பல்லக்கு</span>. <span lang="TA">பழைய காலத் திரைப் படங்களில் இளவரசியை ஒரு பல்லக்கில் வைத்து</span>, <span lang="TA">முன்னால் நான்கு பேர்</span>, <span lang="TA">பின்னால் நான்கு பேர்
தூக்கிச் செல்வதைப் பார்த்திருக்கலாம்</span>. <span lang="TA">பெரியவரையும்
அதுபோல்தான் அடியவர்கள் தூக்கிச் செல்வார்கள்</span>.</span></div>
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<span lang="TA" style="font-family: "Latha","sans-serif";">ஒருமுறை</span>,
<span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அதுபோல்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">மேனாவில்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சென்றுகொண்டு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருந்தபோது</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">வழியில்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">மேடை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">போட்டுப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியார்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பேசிக்கொண்டு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருக்கிறார்</span>. "<span lang="TA" style="font-family: "Latha","sans-serif";">மற்றவர்கள்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சிரமப்பட்டுத்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">தூக்கிச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">செல்ல</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">சொகுசாக</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">உட்கார்ந்துகொண்டு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">போகிறாரே</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">இவரெல்லாம்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஒரு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">துறவியா</span>? <span lang="TA" style="font-family: "Latha","sans-serif";">மனிதனை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">மனிதன்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சுமப்பது</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">எத்தனைக்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கேவலமானது</span>! <span lang="TA" style="font-family: "Latha","sans-serif";">துறவி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">என்றால்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">எல்லாச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சுகங்களையும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">துறக்க</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வேண்டும்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">இப்படி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அடுத்தவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">தோளில்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">உட்கார்ந்து</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">போகும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இவரைத்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">துறவி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">என்று</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">எப்படி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஒப்புக்கொள்ள</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">முடியும்</span>?'<span style="font-family: "Latha","sans-serif";"> <span lang="TA">என்று பெரியார்
முழங்கிக்கொண்டு இருப்பது பெரியவரின் காதுகளில் விழுந்தது</span>.</span></div>
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<span lang="TA" style="font-family: "Latha","sans-serif";">அவ்வளவுதான்</span>...
<span lang="TA" style="font-family: "Latha","sans-serif";">மேனாவை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அங்கேயே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">தரையிறக்கச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சொல்லி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இறங்கிவிட்டார்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரியவர்</span>. "<span lang="TA" style="font-family: "Latha","sans-serif";">அவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">ஏதோ</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சொல்றார்</span>; <span lang="TA" style="font-family: "Latha","sans-serif";">சொல்லிட்டுப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">போறார்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">அதைப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பெரிசா</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">எடுத்துக்காதீங்கோ</span>! <span lang="TA" style="font-family: "Latha","sans-serif";">உங்களைச்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சுமந்துண்டு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">போறதை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நாங்க</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">பாக்கியமா</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கருதறோம்</span>!'<span lang="TA" style="font-family: "Latha","sans-serif";">என்று மடத்தைச் சேர்ந்தவர்கள்
பெரியவரிடம் கெஞ்சியிருக்கிறார்கள்</span><span style="font-family: "Latha","sans-serif";">.</span></div>
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"<span lang="TA" style="font-family: "Latha","sans-serif";">இல்லை</span>.
<span lang="TA" style="font-family: "Latha","sans-serif";">அவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சொல்றதுதான்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">சரி</span>! <span lang="TA" style="font-family: "Latha","sans-serif";">சுகத்தைத்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">துறக்காதவன்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">துறவியே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இல்லை</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">இனிமே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">எனக்கு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இந்த</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">மேனா</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வேண்டாம்</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">இனி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நான்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">எங்கே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">போகணும்னாலும்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நடந்துதான்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">போகப்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">போறேன்</span>'<span style="font-family: "Latha","sans-serif";"> <span lang="TA">என்று தீர்மானமான முடிவெடுத்துவிட்டார்
காஞ்சிப் பெரியவர்</span>.</span></div>
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<span lang="TA" style="font-family: "Latha","sans-serif";">கடைசி</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">வரையிலும்</span>, <span lang="TA" style="font-family: "Latha","sans-serif";">அவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">அந்த</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">முடிவிலிருந்து</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">மாறவில்லை</span>. <span lang="TA" style="font-family: "Latha","sans-serif";">அவர்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">கால்கள்</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">தெம்பு</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருக்கும்வரை</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">நடந்துகொண்டே</span><span lang="TA" style="font-family: "Latha","sans-serif"; mso-ascii-font-family: "Times New Roman"; mso-hansi-font-family: "Times New Roman";"> </span><span lang="TA" style="font-family: "Latha","sans-serif";">இருந்தன</span>.</div>
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<span style="font-family: "Calibri","sans-serif"; font-size: 11pt;"> <o:p></o:p></span></div>
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<span style="color: #666666; font-family: "Tahoma","sans-serif"; font-size: 8pt;">Pasted from <<a href="https://mail.google.com/mail/?shva=1"><span style="color: blue;">https://mail.google.com/mail/?shva=1</span></a>>
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Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-89020985567398614722012-12-13T01:46:00.002-08:002012-12-13T01:46:21.623-08:00INDIAN SCRIPTURES AND THE WEALTH OF THE NATION
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> INDIAN SCRIPTURES AND THE WEALTH OF THE NATION </span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> 1 So many
writings on our sanathana dharma scriptures from west. We have a population of
120 crore but no takers to write about our treasures stored in sanskrit because
of political heatred towards a community. Neither the community feels
significant about learning well and raising the levels to the world. There are
schools for 18 years to cram without knowing the meaning. Those few who knew
well are dis interested in exposing the real meaning of our vedic scriptures to
the world, in whatever language they knew. In between there are exploiters who
pretend to know english and sanskrit in India, who writes a trivial,
insignificant, meaning less translations ,adding insult to injury. For example
one joshi writes or translates sanskrit word "dharma" as
"religion". Great VIP people edit west writings and publish as their
own.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> 2 No doubt there
are a countable few in west who had written wonderful treatise and traslated
our scriptures, eulogising our treasure and itrs significance, but they could
not reach out because of their limitations. Again unforunately our treasures
and writing on scriptures by so many are not found in our local or district
,why even state libraries but can be seen in USA libraries. We are not ashamed
of our insignificant contributions. We are good at preaching for money whether
preacher, lecturer or sanyasi and denigrate our scriptures, in the eyes of
Indian as well as abroad citizens. We make lot of money exploiting the vedic
treatise. We earn a lot using these materials without paying any Royalties. We
have high sound intelligentias, but dont have inertia to differentiate the real
and insertions in our scriptures. We earn lot of money out of it but never
spread the scientific versions contain in ther e witht he necessary research. </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> 3 There are interpretations
and writings by us as well as abroad writers explaining our scriptures as mere
poetic verses, fanciful imagineries, sex organ explainations, texts of
non-sense, barnaric cult, tribal anecdotes so many and so much. Ms Wendy writes
blatently about LINGAM as sex exploits in Mallagudi artifices, and no Indian
writers went even to explain what atleast THE SAIVA SCRIPTURES had rendered the
meanings to the world, leave alone the research and presentations. Every one
has only a span of 3 or 4 decades. However, west travel all the way in 1800 and
stay and dug out to write better than our KASI PUNDITS who remain a money
snatchers from pilgrims. </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> 4 We express our
inabilities owing to lack of fund but the west travelled on their own. A
handful og priest and sanyasis have done yeoman service to our 4 vedas, 18
upanishads(minimum, there are 108) and 18 major puranas(though there are many
repetitive and inserted verses of low mean ones too).Bhavishya purana with
sanskrit and english you will never get now ,unless your parents and grand
parents have a copy. There is one GEETHA PRINTERS and a couple in north and
virtually zero in south. Ramakrishna mutt does a job but they have certain
restrictions. "Anna", "Dayananda sarswathy" and a few more
have rendered a fine job but the current holders are making money out of it or
pay less attention in the developements and dont care to answer , those
interested when they ask a few questions and doubts.ITS BETTER LET GOVT DONT
COME IN LEST IT SHALL BECOME POLITICS.Bharatiya vidya bhavan is functioning in
a limited way. </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> 5 But for the
work of SRI GANAPATHY thro DEIVATHIN KURAL even little work done by MAHA
PERIAVA WOULD HAVE GONE UNNOTICED. There shall be wide ,detailed publications
in all or any languages including ENGLISH ,narrating the real dates ,
geographical locations, scientific meanings, virtual interpretations witht he
roots and causes including sanskrit texts and analysis . This can be done
basically by sanyasis, learned peertathipathis and yogis who knew them
virtually ,instead of maintaining asrams and runing from pillar to posts ,if
the futuristic society and INDIA shall feel proud. The common books like vedic
dharma ,concepts of cult , significance of this and that will not hold water ,
even though it cant be gainsaid that they are not useful nor no utility; they
are needed for the STEPPER-IN, but will not throw of the illeterate books in
lakhs prowling aroud the world, poo-pooing the Indian vedic scriptures. </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> 6 The 1600-1800
versions of BIG BANG AND DARWIN have all been said inthe theory of creations;
descriptions of YOJANAS shall be analysed; 9NOT ADOTING MERE 12 KMS);
GEOGRAPHICAL POSITIONS OF THE UNIVERSE AS SAID THEN LIKE meru SHALL BE FIXED;
Many mames pronounced are allegory or indicators, which shall be elaborated fitting
in every square; in this process the later, evengelical ardent missineries
insertions shall be deciphered; (I mean evengelical including Buddist, Jains,
Vaishnavaites etc also). </span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> 7 Though more
road have to be traversed yet with my little brain, I felt that(1) adi sankara
periods must be established beond doubts wrt mourya dynasty; his SOUNDARYA
LAHARI ,I believethe first part is genuine and latter part is kalidoss style
insertions; his advaithic philosophy is master piece treatise squaring every
arguements and it shall be made world significance; I think THREE vedas, 18
UPANISHADS AND 18 MAJOR PURANAS shall be analysed thread bear to dust the un
wanted insertions and real meanings of vignana shall be brought out, (not
imagining todays India) but the the NINE VARSHAS AND 7 CONTINENTS AS WOULD HAVE
EXISTED; I opine that the theory of migration from AFRICA and CONCEPT OF
idndo-european languages, MIGHT BE TOTALLY WRONG AND IT COULD BE VICE-VERSA]</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> 8 By looking thro
SOTH HISTORY, the entire world surrounded by 7 seas, could have remained as one
piece and puranas are describing the GEOGRAPHY on that basis; west follow a
concept that presumptions are made out of what is known and all others remain
unknown means, false, insignificant; this may not be true, since science is no
different from our scriptures and because we cant think or know or explain ,
may not mean descriptions are non-sense or irrelevant. WHY NOT BY FORCE WORLD
EXISTED CLOSE FLOATED AWAY FROM HERE TO VARIOUS POSITIONS OF TODAY ALONG WITH
THE PEOPLE, WHOSE ROOTS ARE FROM HERE? THERE ARE THINKINGS THAT HIMALAYA CAME
TO BE THERE ONLY AFTER A COLLISION. THERE IS A THINKING THAT SRILANKA WAS CLOSE
TO ORISSA AND THE PRESENT LANGUAGE SINGALESE RESEMBLE ORIISA AND BENGALI LIKE.
KANCHI MUTT HAD PUBLISHED EVIDENCES TO SHOW THAT SANKARA WAS IN KANCHI,
INCLUDING THE TIRUVANAIKKAVIL PENDANT RIGHT BEFORE THE BRITISH COURT, WHER
SRINGERI FAILED; NO DEMEANING ANY ONE BUT TRUTH COULD BE DIFFERENT; I AM NOT
READY TO SAY MAHA PERIAVA WOULD HAVE BEEN A LIAR,NO, NEVER.</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> 9 It is our
history and we have to break our neck. The world shall know that its not a
non-sense. Its not mere 5000 0r 10000 years crap; Ramayana id far away land and
periods; why Americans have taken a film to show that JESUS AND HIS MOTHER WERE
HERE IN LADAK AND KASHMIR, WHERE EVIDENCES ARE AVAILABLE. Its not let the
silent dog lie and barking one survive , no, its more than that meets our eye.
Its in the hands of the true sanyasis and yogis of our country, more than
touring the earth for money, which is against the canons of dharma of our land.
When WE -ELDERS-BEHAVE. we have the right to make-fallow THE WE-JUNIORS; and
the youth of the country far exceeding the quantum of the world, shall do real
things , when the same quantum shall become the world record in the future too.
sarve jana sukino bhavanthu. </span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 13.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">K RAJARAM IRS <o:p></o:p></span></div>
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<o:p><span style="font-family: Calibri;"> </span></o:p></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-56549430118350060802012-12-08T21:20:00.001-08:002012-12-08T21:20:27.578-08:00SENSELESS ACTIONS OF YOUTH RECENTLY I READ IN A MAGAZINE AN ARTICLE WRITTEN BY MS. GIRIJA ABOUT THE ELDERS BEHVIOUR RECENTED BY THE CURRENT GENERATIONS. A FATHER AGED WAS TALKING ABOT TTHEIR GENERATIONS OF YOUTHHE DISCIPLINE IN CLOSE CIRCLE WITHT HE GUEST AND IT WAS RESENTED AS A NON-ETIQUETTE BEHAVIOUR. YES, SPEAKING ABOUT THE DHARMA, DISCIPLINE, SHUNING DREADFUL HABITS, MAINTAINING A HAPPY FAMILY, BEHAVIOUR OF COUPLES IN STRENTHENING THE RELATIONSHIPS ETC ARE NON-ETIQUETTES INDEED, IN THE MINDS OF YOUTHS AND INCULCATED BY THEIR PARENTS WELL IN THEM. DO THEY EVER THINK THAT WHEN THEY GROW OLD ,THEY WILL TRANSFER THEIR RICH EXPERIENCES TO THE YOUTH OF THEIR TIMES? BECAUSE THEIR FAILURES AND ODD BEHAVIOURS IN THEIR TIMES THEN HAD BROUGHT THEM NO LAURELS BUT SUFFERINGS AND THAT THEY MAY NOT LIKE THEIR 40-50 YEARS, YOUNGER TO REPEAT. AFTER ALL, IF EVERY ONE WERE TO GAIN KOWLEDGE THRO THEIR SELF-EXPERIENCES ONLY, THEY CAN LIVE ONLY THAT LIFE FOR THAT AND SHALL REP THE CONSEQUENCES OF THEIR ODD BEHAVIOURS. A TREE WELL GROWN ONLY YIELD THE SWEET FRUITS. THERE MAY BE MINOR LAPSES, BUT WILL ANY ONE EAT THE MANGAI TO MANGO? TIRUVALLUAR SAID THIS. <br />
THE CURRENT GENERATIONS DECAY IS FOUND IN THE INCIDENT OF THE DEATH OF THE SENIOR LONDON NURSE, ATTENDING THE ROYAL WILLIAMAND HIS WIFE; THE SENSELESS PRANKS OF DJs, IMITATING THE VOICE OF THE PRINCE, INTERNED THE FEAR IN HER AND SHE TOOK HER LIFE; MEDIA, COSMETICS, FABRICS, MEDICINAL GIMMIKS ,FASHION OF EXPOSURE ARE ALL TERGETTING THESE UNTHINKABLE ACTS OF THE YOUTH OF THE WORLD AND MAJOR CONTRIBUTIONS ARE IN INDIA.<br />
WHEN WILL THEY CHANGE? MS GIRIJA COULD HAVE WRITTEN IT DIFFERENTLY BUT SHE IS ALSO IN MEDIA-DEPENDENCE. Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-13118944765768244322012-11-29T21:28:00.000-08:002012-11-29T21:28:06.813-08:00 IS IT A CHANGE IN SOCIETY? IS IT A CHANGE IN SOCIETY?<br />
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I have a fortune to view the NAHUSHA (a snake in puranas) falling down head-long between 1940s to 2012.In other words, how erranuously this Indian society ,where the root of dharma is emmbedded, under went a drastic degradation, in the style of life, taking the adoption of wrong things from the west and at the same time ,ignoring the progressive things from the same place. The responsibility squarely is placed only ,on the wrong money, giving vent to wrong assumed status, developoing their children towards mistic and mystry sectors.<br />
There was single earnings, single woman, contented life, conspicuous life style, good technology of progress, responsible elders in all fields, caring for the society and the people, with unsolicited and no-nonsense-publicity contributions. Persons were appreciated for their worth and not for things they do not possess or as super human beings. Eulogism was extinct and pure great souls were considered as ROLL-MODELS. Then and in every era since the world is in existence, there were all factors, which you see today, however that discretion prevailed even among the uneducated in villages, since for ANALYSIS OF MIND EDUCATION IS NOT A TOOL AT ALL. EDUCATION is taking place in this vast university and people are learning for doctorates, unlike todays EDUCATION OF EGO, presuming conclusions of errors.<br />
Pain and pleasures were endured; pestilences and perrenial attacks too existed; human needs were there and there were people doing all kinds of round-abouts; good and bad co existed, but never the BAD was creative enough; discipline, conduct, character, cunningness, culpable homiside, treachery, torments, dharma, help, human elements etc etc did exist ,yet, majority stood by GOOD. THERE WAS CONSCIOUS, INSPITE OF THE GREEDS; THERE WAS REMORSE, IN THE MIDST OF RUMBLINGS AND RANCOURS; The exposure by any agency was well within the lights and frames and there was no over exposures as of today. The world was growing. THEN SUDDENLY INDIA STARTED SLIPPING FROM THAT ATTITUDINAL GROWTH TO DEGRADATION, BECAUSE THERE WERE BAD EXPOSURES, ADVERTISEMENTS, MARKETING, MEDIA TWISTS AND TURNS AND MOVIE MAKERS AND MOVIE IDOLS, WHO IMPLANTED THE WRONG LESSONS TO THE RIGHT PERSONS, AND FROM THAT DAY INDIA IS REELING UNDER ONLY PAINS QUOTES AS OPIUM-STAINED-PLEASURES.<br />
ENRU THANIYUM IN THE SUDANTHIRA DAGAM<br />
ENRU MADIYUM IN THE ADIMAIYIN MOGAMBrahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-53182303270608320372012-11-23T04:09:00.001-08:002012-11-23T04:09:16.700-08:00SUKI SIVAM ARTICLE IN 2012 DEEPAVALI MALAR
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</span>SUKI SIVEM <o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>IT HAS BECOME A STATUS THAT ONCE ACCEPTED IN THE SOCIETY ALL CAN WRITE
OR SAY SOMETHING ABOUT SOMETHING, IN DIFFERENT PERSPECTIVE TO REVEAL THE
COMAFLAGED AUTHORITY ON SUBJECT, UNMIND FUL ,OF THE REAL-SENSE IN THE SUBJECT.
IN THIS COUNTRY NO ONE WILL QUESTION, RATHER TO SEE THEIR NAMES IN MEDIA WILL
DESCRIBE DOWNTRODDING THEMSELVES AND EULOGISING SUCH WRITINGS OR SAY. NO ONE
WILL VERIFY. NO ONE WILL GO TO CHECK IT UP. IF IT IS SAID BY 1000 YEARS AND
EARLIER PEOPLE, IN UNISON, PEOPLE WILL RAISE THE VOICE IN WRITING AND
VOCIFEROUSLY, BRANDING THOSE WORDS AS “QORDS OF ILLETERACY”. “HERDS INSTINCT ON
BOTH TERMS AND ISSUES. IF IT IS BY KAMBAN, OR VALLUAR OR VYASAR OR ANY OTHER
PERSON, IT IS NON-SENSICAL. HOWEVER IF IT IS BY SUJATHA, WELL ITS GODS SPELL.
IF TTUNED AND DLIVERED BY MUTHUSAMI DIKSHIDAR OR KABERDAS, IT IS BOREDOM.
HOWEVER, IF SAME THING IS PACKED IN A NEW BOTTLE WITH LITTLE EXERTION, WELL HE
IS GENIUS AND BORN KING OR GOD HEAD. THESE QUALITIES WERE NICELY PRINTED AS
PARKINSONS” LAW. WATER CAN FILL ONLY TO THE LEVEL OF THE VESSEL. SO TOO WHAT
WAS WRITTEN AND READ BY ME AN ARTICLE OF SUKI SIVAM ABOUT THE BEHAVIOURS OF THE
OLDER AND THE YOUNGER, QUOTING DHARMA. IT DID APPEAR TO ME AS HALF BAKED SATAN
RECITING THE BIBLE.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>In an earlier write up he spoke about, the respect payable to wife than
his parents elsewhere. Now in a magazine, that too in a DEEPAVALI MALAR 2012,
he wrote an article saying that old Vedic scriptures had spoken about as
dharma, ASHRAMA living concept;<span style="mso-spacerun: yes;"> </span>the
elders after performing the duty of marriage to children shall go to forest as
couple or alone called then as VANAPRASTHAM; NOW SINCE FOREST IS EXTINCT OR FAR
AWAY, OLD AGE HOME IS VANAPRASTHA; this arrangement is in order which would
leave young ones peaceful life and balance of life in home would also be
achieved . WHAT AN HALF BAKED SOLUTIONS RENDERED REVEALING HIS KNOWLEDGE ON
SCRIPTURES AND HIS ADMINISTRATIVE COUNSEL! <o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>Thank god, SUKI SUBRAMANYAM HAD GONE AWAY ONLY BECAUSE OF IN
ANTICIPATION OF SUCH MAN-SLAUGHTER. He lectures after reading something, as so
many others do today and its OK, since so many eke out their living on
scriptures, mantras and Vedas, in short SRUTHIS AND SMRITHIS. But misquoting
the scriptures is too harsh and reveals the AVIVEKAM. VARNASRAMA AND ASRAMA
DHARMA, FOUR AND FOUR WERE PRESCRIBED FOR PROFESSION AND THE WAY OF LIFE FOR
GRUHASTHAS AND YOGINSAND VANA PRASTHAM IS ONE SUCH RETIREMENT OR SCLUSIONS TO
CONCENTRATE ON MOKSHAM.<span style="mso-spacerun: yes;"> </span>Both are certain
STATUS, on conduct of the prescribed rules, modifiable or named after the path
progressed. IT WAS NEVER SAID THAT “THAT IS THAT’ HAD TO BE. IF YOU DON’T
RECITE THE SRUTHIS AND DO YAGNA YOUR OFFICE IS NOT THAT OF BRAHMIN; IF YOU
REMAIN A GENERAL OR A SOLDIER FOR THE NATION, YOUR PROFESSION IS SHATRIYAN;IF
YOU TRADE YOU ARE A VYSIAN; AND IF YOU TAKE TO AGRICULTURE AND PROVIDE
FACILITIES FOR THE SOCIETY TO LIVE HAPPILY, YOU ARE A SHUDRAN. <span style="mso-spacerun: yes;"> </span>WHO MADE IT AS CASTE IS BEYOND ACTUAL CONFIRMATION;
BUT THE BRITISH DID IT FOR RECRUITMENT TO SERVICE AND BRANDED INDIANS AS HINDUS
AND BRANDED THE PROFESSION AS CASTE, NO DOUBT ABOUT IT. <o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>Even now our villagers call the farms and surrounding thopes (trees and
plants0 as KADU, meaning FOREST. For us FOREST IS NOT FAR AWAY FROM OUR
RESIDENCE. WE LIVED ORIGINALLY WITH THE “KADU AND KAZHANI” ONLY. “KADU ALSO HAS
ANOTHER MEANING VIZ “BURIAL GROUND which was not far away from residence. The chieftain,
the King, the head of the family in the Hindu Undivided family, so many Male
and female died only from the residence and villages or kadu and went to kadu.
VANAPRASTHAM do mean ‘praseetha mumukshu”<span style="mso-spacerun: yes;">
</span>viz before the moksham. There were <o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">1<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">one
life of Brahmachari, defined that can be till end of life<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt 37.5pt; mso-list: l0 level1 lfo1; text-indent: -19.5pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">2<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">one
life of gruhastham<span style="mso-spacerun: yes;"> </span>viz married<span style="mso-spacerun: yes;"> </span>till the end<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">3<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">one
life of<span style="mso-spacerun: yes;"> </span>vana prastham with or without
wife with restricted life, not tantamounting<span style="mso-spacerun: yes;">
</span>to sanyasam, but because it’s a renounced life, a step ahead of sanyasam<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">4<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">one
life of sanyasam-an absolute renunciation ,can take root from Brahmachari,
Gruhasthan and vana prasthan<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">5<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">a
sanyasi is supposed stay as such till leaves the body but retractions is
despicable but never a taboo<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">So too a vanaprasthan can
die from home and still be an active body worker, or can remain a witness
without old actions, renouncing the world affair. Can be a true Grahasthan too;
THIRU NEELAKANDA NAINAR WAS A GRUHASTHAN AS WELL AS A VANA PRASTHAN AS WELL AS
A SANYASI AND BY BLESSINGS OF SIVE CAME BACK TO GRUHASTHASRAMAM.<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>On the contrary the
scriptures of the land had maintained that the Dharma of a son and daughter in
law is to protect the parents of son even if in doldrums. The contrary will see
to drastic consequences for failure to do so. The neethi sastra tell a lot on
so many and had never said that “SEND ELDERS TO FOREST”. I CAN QUOTE SO MANY
VERSES BUT I WOULD LIKE TO END HERE AND AM SATISFIED TO TELL EVERYONE, PLDONT
FOLLOW ANYTHING THAT SUITS YOU BECAUSE SOME LITTLE JEADS SAID SO. GOD BLESS YOU
ALL.<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p> </o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-1083826664718207862012-10-27T00:12:00.000-07:002012-10-27T00:12:47.696-07:00SUFFERINGS AND CAUSES ATTRIBUTED
<br />
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<span style="background: yellow; font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%; mso-highlight: yellow;">SUFFERINGS AND
CAUSES ATTRIBUTED IN VEDA, VEDANGAS</span><span style="font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%;"><o:p></o:p></span></div>
<br />
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<span style="mso-spacerun: yes;"><span style="font-family: Calibri;"> </span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">AFTER
GOING THRO THE ARTICLE OF MY FRIEND I FELT MY VIEW CAN ALSO, BE EXPRESSED FROM
OUR OWN SCRIPTURES, HENCE THIS FOLLOW UP. <o:p></o:p></span></div>
<br />
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<span style="font-family: Calibri;"><span style="background: white; color: #ff007f; font-size: 18pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>‘PEOPLE OFTEN
RAISE THE SAME QUESTION WHEN THEY ARE IN GREAT DISTRESS. Their language may
vary, but they mean the same-- `Why does God burden me alone with so much
strife?'</span><span style="background: white; color: #ff007f; font-size: 10pt; line-height: 115%;"> (@)</span></span></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 24pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Buddhism
speaks of the same great truth that the ancient sages of Hinduism revealed—we
cannot fully understand the many aspects that cover our lives.</span></b><span style="color: #222222; font-family: "Georgia","serif"; font-size: 10pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
<br />
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<b><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 24pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Unfairness
is a part and parcel of life. Such is the way of life. Can we teach ourselves
not to be the victims of unfairness and confront it with the understanding that
mysteries of life cannot be fully understood? Such acceptance of unfairness
would give us the maturity to live life wisely.’<o:p></o:p></span></b></div>
<br />
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<b><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 24pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></b></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="color: blue; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">K
R view:<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="color: blue; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>The cause of sufferings of people is
neither “unfairness”, nor “mystery”. The best principle of Vedas is “theory of
Karma” and this was crisply brought out, by TIRUVALLUAR, as IMMAIKKUM ENAI
MARUMAIKKUM THATHAM KARUMAME KATTALAIKKAL.<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="color: blue; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Buddhism though is only an expansion
of Vedic culture, did not accept the rituals and idol worship, (which was not
there in Vedas), and rebirths. Buddhism attributed the cause of sufferings to
only THE DESIRE, which was called, in Rig Vedam, as “Kamya karma”. As vedangas
explained the Vedas, so too Nava diamond sutras were pounded by later
Buddhists. As later followers of Vedic culture created the rituals and idol
worship, so too Buddhism, started all the rituals and idol worship, against
which Lord Buddha ventured to divert.<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="color: blue; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Karma is some kind of a balance sheet,
where the actions of all kinds, dharmically or adharmically, are accounted for
as assets and liabilities, of the business of each life, born here. Whereas the
balance sheet reveal the “net-asset” or “net-liability”, the life balance
sheet, remain total assets and total liabilities, with carried forward, each
janma, account. The pleasure and the pain of life are destined as per the total
assets and the total liabilities, to be spent here. The Atma of every specie
enter and exit along with the remaining, to take another robe ,as per the
accounts and “PUNARAPI JANANAM AND PUNARAPI MARANAM” GOES CYCLIC.<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="color: blue; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>The frail human is given few yogas to
practice to increase the good and decrease the bad; its advised to practice
“nishkamya karma” and act in the name of God, to wipe out the balance sheet to
zero; without the “arpanam to god”, good as well as bad karmas result in
pleasure or painful life; the ignorance (aviveka) when wiped out, Moksha result
to escape from all the ordeals. TIRUVALLUAR, according to me a Sanskrit
scholar, has put it nicely, PATRUGA PATRATRAN PATRINAI, APPATRU PATRUGA
PATRAVIDATHU.<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="color: blue; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Therefore sufferings are our own
causes, now or earlier births (NANDRUM THEEDHUM PIRAR THARA VAARAA) and hence
have to lead a careful life. Again JUSTICE of the earth and the DHARMA of vedam
are totally different. The defense of sufferings is to seek the strength from
HIM to bear the pain and to lead kindly light. This is the only people find,
bad enjoying the life and the good reeling under the sufferings. People who do
utter those words in the opening Para(@), have unknown past; why, some people
who utter also conveniently forget the misdeeds committed by them even in this
life itself. People can justify their action with the human brain, however,
they know and their conscious—hence TIRUVALLUAR SAID,”THAN NENJARIVADHU
POYYATRKA, POYTHA PIN THAN NENJE THANNAI SUDUM.<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="color: blue; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>Thank you dt 24<sup>th</sup> oct 2012.<o:p></o:p></span></b></div>
<br />
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<b><span style="color: blue; font-family: "Times New Roman","serif"; font-size: 24pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></b></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-29593853681015574532012-10-14T22:54:00.002-07:002012-10-14T22:54:48.369-07:00CARNATIC RAGAS AND WESTERN SCALE
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 20pt; line-height: 115%;">CARNATIC RAGAS AND WESTERN SCALE<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 20pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">Music
is like a milky way. There cannot be real comparison between Classical
including Hindustani, Western and light at all. It’s like PARKINSON’S LAW viz
every one according to its level. At the same time it’s not too difficult to
understand and appreciate it too. When there is no mind to grasp and relishes
plain patterns, with the self-proclaimed, music errors, well, light is in lighter
vein. When mainly vocal chords or chords alone is criteria, and can go from
particle to particle, ignoring in between, yet in harmonic, well western wealds
the veneration and formulations of rules in harmonic is Jazz.<span style="mso-spacerun: yes;"> </span>However, governed by strict principles laid
down and performing within the bounded-concepts, <b>melodic is, well its
Classical</b>.<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>It’s misnomer
to use the word “scale” here. <b>Scale is for western</b> whereas the similar
for <b>classical is “Ragam.”</b> “Chords” for western is “sruthi” in classical
or carnatic or Hindustani. Of course, “Taal”<span style="mso-spacerun: yes;">
</span>and “Beats” sound synonym, yet has a difference between classical and
Western, since<span style="mso-spacerun: yes;"> </span><b>Harmonic is based in
western only</b> on the built up of chords and the beats. <o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>In carnatic as
well as others, there are 7 basic “<b>swaras” or <span style="mso-spacerun: yes;"> </span>“notes”,</b> however D major scale in western,
and <span style="mso-spacerun: yes;"> </span>Sankarabaranam Ragam under aurohanam,
have similar notes or swarams, <span style="mso-spacerun: yes;"> </span>when
played ,never appear to be similar; it is the same case with the watered down
light or cine music, where there is a near appearance but not the true version
at all. <o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>In Carnatic swaras
“Ri, Ga, Da, Ni” will invariably shall sink with the preceding swaras, as
continuous by a concept called “Ghamakas”. All swaras are linked by Ghamakas.
In other words, there cannot be a jump, between 2 swaras. Where there are
Jumps, permissible, in between 2 swaras, in the same octave, there can be
succinct expanded swaras ,in between notes like Ri, Ri 1, Ri 2 ,Ri 3 etc to ga,
which is extinct in western. So carnatic is knitted with the 72 Ragas
MELAKARTHA grouped as 6*6*2.<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>A raga
group in melakartha, is formed ,by extending ,in between two swaras, half or
quarter or less than, MATRAS (not scale to be precise).Ghamakas are these
matras played syncing one to another More than the vocal chords, one can hear
clearly in Veena, violin ,mandolin etc. Any swaraprastharams rendered as per
the wishes of the singer cannot cross the limitations prescribed. In western
there can be jumps in notes, even two or three scales, without losing the beats
and the chords. Hence western are’ cut” notes while the classic is linked swaras.
<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>Carnatic
or classical has more “sangathis”, than the western “sharp and flat notes.
Ventures and Shadows made a dent with electric Guitars in the delivery modes in
western and became popular. However, these variations cannot have one to think
that the singing of the western or light music is easier than the carnatic or
classical. GOOD MUSIC IS A SKILFUL COMPOSITION OUT OF THE HEART AND BRAIN AND
THAT WHICH WOULD MELLOW THE HEART, STAY FOR GENERATIONS TO COME. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>You may go
thro a demo of a <span style="color: #29303b;">DVD by <span class="apple-converted-space"> </span></span></span><a href="http://www.guitarprasanna.com/"><span style="color: blue; font-family: Calibri;">GuitarPrasanna</span></a><span class="apple-converted-space"><span style="color: #29303b; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"> </span></span><span style="color: #29303b; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">called<span class="apple-converted-space"> </span></span><a href="http://www.guitarprasanna.com/World/Discography/DVD/"><span style="color: blue; font-family: Calibri;">Ragamorphism</span></a><span style="color: #29303b; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">,<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="color: #29303b; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">Which is available in all stores.</span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-62534002409015185182012-10-12T21:50:00.000-07:002012-10-12T21:50:32.320-07:00WORDS OF EXPERIENCE PASSING TO GENERATIONS TO COME
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<b><span style="background: yellow; color: blue; font-family: "Arial","sans-serif"; font-size: 14pt; line-height: 115%; mso-highlight: yellow; mso-shading: white;">WORDS OF EXPERIENCE PASSING TO GENERATIONS TO COME</span></b><b><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<b><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>It’s really a neat one (THOUGHTS OF SOURCE RECEIVED)
but can make one doubt the approach to life of today. May be I added a few
masala, which may be of worth or not, yet, some may consider as PROGRESSIVE
LETTER FROM father to son:<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<b><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;">Remember the
following as you go through life</span></b><span class="apple-converted-space"><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;"> </span></span></span><span style="color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">1. Do not bear grudge towards those who are not
good to you. No one has the responsibility of treating you well, except your
mother and I. <o:p></o:p></span></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>KR: Its denying the expectations in day to
day life, where few things are given only for return. Expectations and failure
would hurt, but all are not the same and there are few who would reciprocate to
multiply your joy and thus you can avoid the monsters and forget their non-gratitude.
Of course in this world, PARENTS, RELATIONS, FRIENDS AND OTHERS ARE NOT IN THE
SAME PLANE. There are two golden phrases<span style="mso-spacerun: yes;">
</span>(1) kittathayin vettena mara—once u know u will not get it better pl
forget (2) Madiyadhar talai vassal midikka vendam-----never step into the
corridors of those who don’t respect you.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>To those who are good to you, you have
to treasure it and be thankful, and ALSO you have to be cautious, because, everyone
has a motive for every move. When a person is good to you, it does not mean he
really likes you. You have to be careful, don't hastily regard him as a real
friend.<span class="apple-converted-space"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span class="apple-converted-space"><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>KR:<span style="mso-spacerun: yes;"> </span>then totally its better to have a diplomatic
relations only; then others will stay away from u once they understand and
regret. Pl remember that ,when the index finger is pointing out, 3 other
fingers are pointing at you also.</span></span><span style="color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><br />
<br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">2. No one is indispensable, nothing in the world
that you must possess. Once you understand this idea, it would be easier for
you to go through life when people around you don't want you anymore, or when
you lose what/who you love most.<span class="apple-converted-space"> </span><o:p></o:p></span></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span class="apple-converted-space"><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>KR; However when one cannot
use discretion and differentiate the crossings in the long life of 60 years,
but remain diplomatic, THEN AT THE END OF THE TUNNEL U WILL HAVE AN EXCLUSIVE
LIFE ONCONNECTED TO THIS WORLD AND U SHALL REMAIN HAPPIER; ON THE CONTRARY IF U
GET HURT AT THE END OF THE TUNNEL, THEN U WASTED UR TIME ALL THESE YEARS. So,a
life of losing some thing, which u can afford, <span style="mso-spacerun: yes;"> </span>for the sake of <span style="mso-spacerun: yes;"> </span>a little gain, is far better than the life of
steadfast.</span></span><span style="color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><br />
<br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">3. Life is short. When you waste your life today,
tomorrow you would find that life is leaving you. The earlier you treasure your
life, the better you enjoy life.<span class="apple-converted-space"> </span><o:p></o:p></span></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span class="apple-converted-space"><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>KR:<span style="mso-spacerun: yes;"> </span>Also life is unpredictable and a mystery.
Same approach and hard work would make one a cine star and another bus
conductor only. Hence whether the life is wasted or not is not surely to know
at the start. End justifies the means. Then the WASTE can be mitigated by,
CONTROL OF THE DESIRE IN ALL ASPECTS, keeping the needs to a limit which is
more than sufficient. May be it could be one’s treasure also.</span></span><span style="color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><br />
<br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">4. Love is but a transient feeling, and this
feeling would fade with time and with one's mood. If your so called loved one
leaves you, be patient, time will wash away your aches and sadness. Don't over
exaggerate the beauty and sweetness of love, and don't over exaggerate the
sadness of falling out of love.<span class="apple-converted-space"> </span><o:p></o:p></span></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span class="apple-converted-space"><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>KR: This is called the status
as in Bhagavat Gita, STHITHAPRAGNAN. Its not too easy to achieve but the
control of the emotions and that of the reaction of the mind, can be practiced by
trying to be sharp and cool as ARJUNA. Again the real love is omnipotent and
expansive and the true love is reflected in all and it’s named differently with
the different objects of love.</span></span><span style="color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><br />
<br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">5. A lot of successful people did not receive a
good education, that does not mean that you can be successful by not studying
hard! Whatever knowledge you gain is your weapon in life. One can go from rags
to riches, but one has to start from some rags!<span class="apple-converted-space"> </span><o:p></o:p></span></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span class="apple-converted-space"><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>KR:<span style="mso-spacerun: yes;"> </span>EDUCATION EXPANDS YOUR MIND AND HEART AND THE
DEDICATION TO WORK, FILLS THE POT YOU HAVE HELD.</span></span><span style="color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><br />
<br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">6. I do not expect you to financially support me
when I am old, either would I financially support your whole life. My
responsibility as a supporter ends when you are grown up. After that, you
decide whether you want to travel in a public transport or in your limousine,
whether rich or poor.<span class="apple-converted-space"> </span><o:p></o:p></span></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span class="apple-converted-space"><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>KR: Finance either way is
secondary since the level is unknown. However the support is mutual and can
never remain one way, lest conduct may lead one to the other side of life. The
Tamil quote or poem received is reproduced for the effective functioning in
life.<o:p></o:p></span></span></div>
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<div style="margin: 0in 0in 0pt;">
<span style="color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt;"><span style="mso-spacerun: yes;">
</span></span><b><span lang="TA" style="color: #cc0000; font-family: "Latha","sans-serif"; font-size: 10pt;">அன்பு</span></b><b><span style="color: #cc0000; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span></b><b><span lang="TA" style="color: #cc0000; font-family: "Latha","sans-serif"; font-size: 10pt;">மகனுக்கு</span></b><b><span style="color: #cc0000; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span></b><b><span lang="TA" style="color: #cc0000; font-family: "Latha","sans-serif"; font-size: 10pt;">அப்பா</span></b><b><span style="color: #cc0000; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span></b><b><span lang="TA" style="color: #cc0000; font-family: "Latha","sans-serif"; font-size: 10pt;">எழுதுவது</span></b><b><span style="color: #cc0000; font-family: "Latha","sans-serif"; font-size: 10pt;">…</span></b><b><span style="color: #cc0000; font-family: "inherit","serif"; font-size: 10pt;">.!</span></b><b><span style="color: #cc0000; font-size: 10pt;"><o:p></o:p></span></b></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span style="font-family: "Calibri","sans-serif"; font-size: 11pt;"> <o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">அன்பு</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">மகனுக்கு</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">அப்பா</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">எழுதுவது</span><span style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">…</span><span style="color: #0070c0; font-family: "inherit","serif"; font-size: 10pt;">.!</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">வசதியாகத்தான்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இருக்கிறது</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">மகனே</span><span style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">…</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நீ</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">கொண்டு</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">வந்து</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">சேர்த்த</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">முதியோர்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இல்லம்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">பொறுப்பாய்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">என்னை</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">ஒப்படைத்து</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">விட்டு</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">சலனமின்றி</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நீ</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">வெளியேறிய</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">போது</span><span style="color: #0070c0; font-family: "inherit","serif"; font-size: 10pt;">, </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">முன்பு</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நானும்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இது</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">போல்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">உன்னை</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">வகுப்பறையில்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">விட்டு</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">விட்டு</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">என்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">முதுகுக்குப்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">பின்னால்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நீ</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">கதறக்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">கதறக்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">கண்ணீரை</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">மறைத்தபடி</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">புறப்பட்ட</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">காட்சி</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">ஞாபகத்தில்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">எழுகிறது</span><span style="color: #0070c0; font-family: "inherit","serif"; font-size: 10pt;">!</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span style="color: #0070c0; font-family: "Calibri","sans-serif"; font-size: 11pt;"> <o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">முதல்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">தரமிக்க</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இந்த</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இல்லத்தை</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">தேடித்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">திரிந்து</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நீ</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">தேர்ந்தெடுத்ததை</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">அறிகையில்கூட</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">அன்று</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">உனக்காக</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நானும்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">பொருத்தமான</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">பள்ளி</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">எதுவென்றே</span><span style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">ஓடி</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">அலைந்ததை</span><span lang="TA" style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">ஒப்பீடு</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">செய்கிறேன்</span><span style="color: #0070c0; font-family: "inherit","serif"; font-size: 10pt;">!</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span style="color: #0070c0; font-family: "Calibri","sans-serif"; font-size: 11pt;"> <o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இதுவரையில்</span><span style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;"><o:p></o:p></span></div>
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<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">ஒருமுறையேனும்<o:p></o:p></span></div>
<br />
<div style="margin: 0in 0in 0pt;">
<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">என்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">முகம்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">பார்க்க</span><span lang="TA" style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நீ</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">வராமல்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">போனாலும்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">என்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">பராமரிப்பிற்கான</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">மாதத்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">தொகையை</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">மறக்காமல்</span><span style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">அனுப்பி</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">வைப்பதற்காக</span><span lang="TA" style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">மனம்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">மகிழ்ச்சியடைகிறது</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நீ</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">விடுதியில்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">தங்கிப்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">படித்த</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">காலத்தில்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">உன்னைப்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">பார்க்க</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">வேண்டும்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">என்ற</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">ஆவல்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இருந்தாலும்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">படிப்பை</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நினைத்து</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">உன்னை</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">சந்திக்க</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">மறுத்ததன்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">எதிர்வினையே</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இதுவென்று</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இப்போது</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">அறிகிறேன்</span><span style="color: #0070c0; font-family: "inherit","serif"; font-size: 10pt;">!</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span style="color: #0070c0; font-family: "Calibri","sans-serif"; font-size: 11pt;"> <o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இளம்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">வயதினில்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நீ</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">சிறுகச்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">சிறுக</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">சேமித்த</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">அனுபவத்தை</span><span style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">என்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">முதுமைப்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">பருவத்தில்</span><span lang="TA" style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">மொத்தமாக</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">எனக்கே</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">செலவு</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">செய்கிறாய்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">ஆயினும்</span><span style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">…<o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">உனக்கும்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">எனக்கும்</span><span lang="TA" style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">ஒரு</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">சிறு</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">வேறுபாடு</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நான்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">கற்றுக்கொடுத்தேன்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">உனக்கு</span><span style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">…<o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">வாழ்க்கை</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இதுதானென்று</span><span lang="TA" style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">நீ</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">கற்றுக்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">கொடுக்கிறாய்</span><span style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">எனக்கு</span><span style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">…<o:p></o:p></span></div>
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<span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">உறவுகள்</span><span style="color: #0070c0; font-family: "Arial","sans-serif"; font-size: 10pt;"> </span><span lang="TA" style="color: #0070c0; font-family: "Latha","sans-serif"; font-size: 10pt;">இதுதானென்று</span><span style="color: #0070c0; font-family: "inherit","serif"; font-size: 10pt;">!</span><span lang="TA" style="color: #0070c0; font-size: 10pt;"><o:p></o:p></span></div>
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<span style="color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><br />
<span style="background: white;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">7. You honour your words, but don't expect others
to be so. You can be good to people, but don't expect people to be good to you.
If you don't understand this, you would end up with unnecessary troubles.<span class="apple-converted-space"> </span><o:p></o:p></span></span></span></div>
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<span class="apple-converted-space"><span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>KR:<span style="mso-spacerun: yes;"> </span>Be clever and never be stupid to commit the
same error twice. Even when u remain without expectations, yet u will suffer.</span></span><span style="color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;"><br />
<br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">8. I have bought lotteries for umpteen years, but
I never strike any prize. That shows if you want to be rich, you have to work
hard! There is no free lunch!<span class="apple-converted-space"> </span><o:p></o:p></span></span></span></div>
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<span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;">9. No matter how much time I
have with you, let's treasure the time we have together. We do not know if we
would meet again in our next life.<span class="apple-converted-space"> </span><o:p></o:p></span></div>
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<b><span style="color: #0070c0; font-family: "Times New Roman","serif"; font-size: 14pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">The
woods are lovely, dark, and deep,<br />
But I have promises to keep,<br />
And miles to go before I sleep,<br />
And miles to go before I sleep.<o:p></o:p></span></b></div>
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<b><span style="color: #454545; font-family: "Times New Roman","serif"; font-size: 11.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><a href="http://www.quotationspage.com/quotes/Robert_Frost/"><span style="color: purple; mso-bidi-font-size: 11.0pt;">Robert Frost</span></a></span></b><span style="color: #454545; font-family: "Times New Roman","serif"; font-size: 11.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">,</span><span style="color: #454545; font-family: "Times New Roman","serif"; font-size: 11.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> </span><i><span style="color: #454545; font-family: "Times New Roman","serif"; font-size: 11.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";">Stopping by Woods on a
Snowy Evening</span></i><span style="color: #454545; font-family: "Times New Roman","serif"; font-size: 11.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><br />
<i>US poet (1874 - 1963)</i></span><span style="color: #454545; font-family: "Times New Roman","serif"; font-size: 11.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #454545; font-family: "Times New Roman","serif"; font-size: 11.5pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="background: white; color: blue; font-family: "Arial","sans-serif"; font-size: 14.5pt; line-height: 115%;">Your<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Dad</span><span style="font-family: Calibri;">
& Mom.12/10/12.</span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-4913930742961282492012-10-06T01:39:00.003-07:002012-10-06T01:39:52.414-07:00Fatcat obsession: We need this reform for India
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<span style="background: yellow; color: #222222; font-family: "Tahoma","sans-serif"; font-size: 16pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt; mso-highlight: yellow;">Fatcat obsession: We need reform
for India Uninc, not India Inc</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 16pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt;"><o:p></o:p></span></div>
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<a href="http://www.firstpost.com/author/hidden" target="_blank" title="hidden"><span style="color: #8b96a0; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Sep 29, 2012</span></a><span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<b><span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">by R Vaidyanathan</span></b><span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<i><span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">The author is Professor of Finance, Indian
Institute of Management Bangalore. The views are personal and do not reflect
that of his organization<o:p></o:p></span></i></div>
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<a href="http://www.firstpost.com/business/fatcat-obsession-we-need-reform-for-india-uninc-not-india-inc-473167.html" target="_blank"><i><span style="color: #888888; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">http://www.firstpost.com/business/fatcat-obsession-we-need-reform-for-india-uninc-not-india-inc-473167.html</span></i></a><span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="background: yellow; color: #222222; font-family: "Tahoma","sans-serif"; font-size: 16pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt; mso-highlight: yellow;">Fatcat obsession: We need this reform for India</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 16pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt;"><o:p></o:p></span></div>
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<span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 16pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt;">6<sup>th</sup> Oct
2012<o:p></o:p></span></div>
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<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: baseline;">
<span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 16pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt;">By<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>K Rajaram<span style="mso-spacerun: yes;">
</span>IRS<o:p></o:p></span></div>
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<span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 16pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt;">I am an ordinary
person and express my personal view of the article presented by Learned Sri<span style="mso-spacerun: yes;"> </span>R . Vaidyanathan .I am a retd senior civil
servant of the ministry of finance. </span><span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Main focus of Mr Vaidyanathan is ANTI
REFORMATION IN ECONOMICS AS IT IS AGAINST THE NON-CORPORATE SECTOR WHICH IS
ALONE SHOWING THE GROWTH OF THE NATION; THE NON-CORPORATE SECTOR WRIGGLES UNDER
HIGH RATE OF INTEREST AND CORRUPTION; IT IS 60 YEARS OF STUGGLE FOR THEM BUT ARE
THEY <span style="mso-spacerun: yes;"> </span>THE ONLY HIGH-GROWTH SECTOR OR YET –TO-
GROW SECTOR?; OF COURSE I AM NOT COMPETENT AGAINST AN ECONOMIC PROFESSOR’S
ACUMEN. No doubt adjectives like “. crony capitalists,<span style="mso-spacerun: yes;"> </span>basic and more path-breaking reforms, “sexy”
enough, sepoy’s sellout, full of glamour and oomph, an “item number, loonies or
even Luddites, fatcats, Yankees and Yankee-minded “ ARE IGNORABLE. May I
express my view THAT IS NEEDED AT THIS JUNCTURE , as a
“recovery-risk-management,’ measure BROUGHT by<span style="mso-spacerun: yes;">
</span>‘a competent economist recognized by the world. “ (MANMOHAN SINGH).?<o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>2. The ire of the of the professor of the
finance is understandable, however, after independence ,one shall remember that
at least three score years have passed and no finance wizards could raise up
the standard of this country, including The Prime minister. It’s a matter of
concern for the world economy, when the countries of the world follow inter-dependency
in economic growth and trade. Finance includes borrowal and gold reserve and so
on. Unless there is a country like RAMA RAJYAM described in RAMAYANA, pressure
of the debtor-creditor relations, pressure of trade-exchanges and the pressure
of the balance of payment etc is bound to exist, which is well known to all who
is in Finance. Also from the days of the 3000 BC, wealth of the nation was
accumulated out of pressure only, by various means, by cutting the supply, by
enforcing certain financial transactions so on so forth, which is also known to
the financial management. Also from that date till date, BIG BUSINESS PERSONS
AND HOUSES WERE warmly considered by the rulers, who are pillars of economy. <o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>3.<span style="mso-spacerun: yes;">
</span>Silappadikaram will speak high of Masathuvan;Artha- sastra speak about
it; Mourya as well as later Gupta dynasty speak of such persons; rest of the
normal people were respected but the “crony- capitalists’ were a force to
reckon with. As usual, in all times such personality formed only a small
percentage; also powerful countries enforced, the ransom on less economic
nations. This struggle always co-existed in the history and the world was
growing. Ancestral generations of the Reliance and TATAs ,competed with the cronies
pressure and developed. Even today there is an agency(like standards and poor)
watching over the hour glass the progress and downfall of every nation under
debt repayment; in order to safe-guard the interest of the balance of payment,
devaluations are adopted. India is also facing such situations where the
borrowed funds are frittered away on SUBSIDIES; India already faces money-value
decrease and if “standard and poor” evaluate the balance of payment and the
money value, India will be worst hit. <span style="mso-spacerun: yes;"> </span>This
is very well known to the oppositions and the financial wizards, and they are
expected to educate the illiterates and not frighten them; <b>those who can’t
offer a tested, breaking solutions</b>, I am afraid have no right to present a
discordant picture at all<b>. I am not defending</b> the existing govt but
redemption from drowning is required and it will be hot. No one can criticize
the world economy administrators with whom we have transacted already and
agreed to certain terms and conditions. Why blame the US Business interest and
cronies? Will the professor having lent a big amount to somebody, will be noble
enough, not to hurt the debtor and refrain from collection and lead the
write-off? <o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>4.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>I
am surprised to find the suppression of facts and presenting the arguments
cleverly. In India under income earning status there are six status viz
INDIVIDUL, HUF, PARTNERSHIP, AOP, BOI, COMPANY, TRUST; in USA there are only
two status; INDIVIDUAL AND COMPANY; THEREFORE, in USA it is 75% while in India
company percentage is lower than the partnership; one shall add all status in
India other than the Individual and then compare with USA. (OUTSIDE THE PURVIEW,
THERE ARE HIGH PERCENTAGE OF TAXPAYERS THAN IN INDIA WHICH IS HARDLY 3% OF THE
POPULATION). It also means that in USA ,there are big corporate as well as very
small corporate,like Indian Partnership of 45%.So, let us not be mislead by the
statement of convenience.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">5.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Hence
it’s not a surprise that service sector also is included therein being 70% in non-corporate.
Growth of the economy is not determined by 70% or 30%, but on the whole the
business and saving sectors put together. The finance-WIZARDS is even now
floating a theory that the 80% contribute 20% development and the 20%
contributing the growth of the 80%. So it’s a fallacy in deducing that “they (non-corporate
service sector) are the drivers of our economic growth”. If the deduction is
correct here, then the this deduction is true, even in Europe and USA.<o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">6.<span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span>Theoretically savings do
contribute to investment and growth. But does it hold well in India? If there
are 70% domestic savings, why not the GDP increase? Savings must be encouraged
for the wealth of the Individual and the nation. However, here, savings are
forced for tax evasions and tax avoidance. There is savings on one side and
borrowal on that savings on the other side, keeping net savings, highly lower down
<span style="mso-spacerun: yes;"> </span>the expectations for growth. <span style="mso-spacerun: yes;"> </span>Also savings are frittered away on subsidies
and so many gifts etc , bringing the country to this level. <b>What were the
financial wizards and economists were doing, when the current PM, as erstwhile
FM, curtailed the level of savings of public, for the sake of paltry increase
in inflated tax targets?( 80 c was conditioned in MM singh period). </b>All the
learned were sitting over the fence and now <span style="mso-spacerun: yes;"> </span>make a hue and cry, under the present situation
of the crisis management.<o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">7.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>The
“twin devils” credit crunch and corruption is rhetoric but not applicable only
to the non-corporate sector alone. Both apply to the whole nation including the
NRIs. CREDIT FREEDOM IS NOT CARRIED OUT BY ONLY THE STANDARD RULES, TO BE ONLY IMPLEMENTED
BY THE BANKERS BOTH PRIVATE AND PUBLIC, UNIFORMLY FOR APPLICATIONS ON UNIVERSAL
NEEDS, AS THE EXCLUSIVE PRIVILEGE OF THE LENDERS. There are differentiations,
discretions, disorderly system, in the credit issues and the effect of
diminishing utility is foreclosed.<span style="mso-spacerun: yes;"> </span>There
are suckers and the implementers, unconnected to the issue. Where the controls
lie outside, where there are discretions, where the standards rules do not
govern, there will exist the CORRUPTION. They are inseparables. WHAT WAS THE
ECONOMIST AND THE FINANCIAL WIZARDS WERE DOING THEN, SO AS TO POO -POO ,THE
CRISIS MANAGEMENT NOW? <o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">8.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Even
in these circumstances, the approach by the <span style="mso-spacerun: yes;"> </span>non-corporate sector for borrowal, towards the
private money lenders, <span style="mso-spacerun: yes;"> </span>is not because of
the credit crunch and the corruption at all<b>. Who will pay 5-6% per month and
do business unless there is a factor of Greed and the fact of secrecy?</b> The
banks do need certain credit worthiness papers, projection of profit, input capital,
proportionate loan against the capacity to repay and governance of the
activities of the borrowers.(EVEN HERE WE HAVE THE STANDARDS AND POOR
MONITORING). Majority of the so called non-corporate sectors, either remain a
non-tax payer or pay lesser tax then they earn, suppressing their income and
the assets totally or in value; these factors increase more corruptions and
more credit-crunch-in -appearance.<span style="mso-spacerun: yes;"> </span>Had
there been genuine civilian conduct of the tax payments<b>, why they have to go
to private money lenders? </b>If they have the capacity to be lent by the
private, who never writes off, won’t they have the capacity to file those
papers before the bank? Had they made proper taxes, there is not that difficult
for the loan as well as there is no need to pay bribe; had there been
violations out of the discretion, there would have been the right attitude to
break it; when the three fingers are pointing towards the non-corporate, why
would one stretch the index finger? Is it a fact that these non-corporate (as
well the corporate) develop the real growth of the nation? As a matter of fact,
the present crisis management was forced by the attitudes of the non-corporate
for the past 60 years and they have to face the brunt. <o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">9.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Therefore
the cause of the decrease in bank credit of the Non-Corporate <span style="mso-spacerun: yes;"> </span>sector, between 90s and now, is the increase
in the tax evasions and accumulations of non-proportionate assets, preventing
the developments of the nation and none else. I remember a story: The king
wanted milk to be poured in a vessel by the public and in order to hide the
discriminations in quantum, made it in a dark room; when in the morning when
the king saw the tub, it was full of water only; everyone knows why? Non
corporate created the havoc with the vested interest, showing the gate on
others, making themselves “FAT CAT”. Therefore, unexplained assets cannot get required
loan and the private can lend because of the sure point of collections and no
need to question the source; they(NC) were selfish then and now they don’t want
to lose the power they enjoyed. ALL THE MALAIS POINTED OUT DO EXIST BUT THOSE
WHO ENJOYED THE FRUITION ONCE HAVE TO FACE THE CONSEQUENCE NOW. <b>There is a
difference between the last year USA and the current year USA progressively,
but do we have any such?</b> We pay from Rs 48 to 58 per dollar. This is not
just because of the failure of the administrations, credit squeeze, and
corruption alone; economists, finance-wizards, traders with the vested interests,
politicians inclusive of the oppositions, I am safe Service, routine
beauracrats, parliamentarians, media inclusive of news papers etc; even public
at large is not spared because everyone had their share of loot and voted
without the application of the mind in so many assembly and parliament elections.
No one did their job for public and who did it was ostracized under some
stamps. Hence who is the FAT CAT? Yankees are doing better but the copy-cats
who were yawning are to be blamed. <o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">10.<span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span>The solutions are with the intelligentsia
of this country to put forth workable short range and long range plans and to
STAND AND DELIVER. No one needs to monitor private liberties of business. When
rules are framed impartially, and executed with watch-dog mechanism, <b>by
favoring good ones automatically the other will get eradicated.</b> Implement
punishments for the encourager of the corruption and make economic offenses 50
years imprisonment with no appeal further. This is the country where offenders
can procrastinate and even become the leader to abolish the hand-cuffs. LEAVE
THE EXECUTIVES TO FUNCTION AND JUST IMPLEMENT THE LAW, THEY WILL DELIVER; but
you frame rules against law, to tell them how to walk. Allow Judiciary to
function independently with the power to throw of unnecessary litigations
wasting the court time by the power-centre. Let people elect good governance
and stand firm. In 90s village people were very straight forward but now we
made them beggars because of our self-centered ambitions. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">11. <span style="mso-spacerun: yes;"> </span>As per the author just imagine if the
small and medium businesses do their business with the austerity and good
product profit, without greed, just imagine that “annual rate of 80%” comes
into their business pool only. In my fathers’ days, people became lakhier after
three decades but today, HUT becomes a LAND GRABBER in three years, where the malaise
lies?<o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">12.<span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span>“Wal-Mart, in its search for new
markets, needs us more than we need it.”-----yes it’s absolutely true, but one
shall compete to prove it. We are smart business people. We do business without
capital and will it be difficult to compete? When “small and medium” do their
business, right in front of “fat cats” RELIANCE AND TATAs, can Wal-Mart and
others worry us? When the whole streets of Usman Rd Chennai and Mumbai are
flooded with the Jewellery shops of small and big, and the small shops do
exists besides the big one , will they perish before Wal Mart and others? NO,
BUT THE SECRETS AND TRICKS WILL EXPLODE FOR EXPLORERS AND THAT IS WHAT THE
ROUCOUS SHOUTINGS.<o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>13.<span style="mso-spacerun: yes;"> </span>‘The reforms we really need are in the
areas of commercial taxes, road taxes, entertainment tax, excise duty on
liquor, urban land ceiling regulations, the Shops and Establishments Act, laws
governing educational and medical institutions, money lending regulations,
stamp duty, food and adulteration laws (involving municipalities), water and
drainage regulation, and the registration and contract laws.”—-----yes absolutely
but <b>every reform brings new evasions in the minds of businesses </b>and who
will bring the reform in them? FIRST BECAUSE OF THIS SHOCK CREATED BY THE GOVT
REFORMS LET THERE BE LIGHT AND MAY BE PEOPLE WILL KNOW AND SUGGEST WHAT IS THE
GENUINE REFORM REQUIRED. MERE LAWS WONT BRING DOWN UTOPIA. <b>The taxation was
brought down from 90% to 30% during the course of 4 decades, but who abides by
the taxation</b>? The increase in the collection percentage of taxes are,
statistics, inflation and from the salary class and the known -incomewallahs.
The Rat is still only in the den.<o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>14.
<span style="mso-spacerun: yes;"> </span>“Need to have an inter-state
council meet only to focus on reforms in all the above mentioned areas instead
of just being obsessed with FDI and FII and pink paper concerns.”---<span style="mso-spacerun: yes;"> </span>No sir. THIS CURRENT REFORM IS
INEVITABLE. THANK GOD THAT THE METHOD ADOPTED BY THE GERMAN CHANCELLERY AFTER
the 2<sup>nd</sup> world WAR(when prices were increasing by every hour ) ,OF
PEGGING THE PRICE LINE WAS NOT BROUGHT IN, LEST THERE WOULD HAVE BEEN, CRORES
OF INSOLVENTS.<o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>15. <span style="mso-spacerun: yes;"> </span>“Do not appeal to the audiences of the
business TV channels and the chambers of commerce”---<span style="mso-spacerun: yes;"> </span>sure sir because they are inside the
ring and may be the cause of the problem center also.<o:p></o:p></span></div>
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>16.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>“Actually,
FII and FDI sources have always contributed less than 10 percent of our
investments, which are largely driven by domestic savings. Yet we think giving
more incentives to foreign investors will solve all problems. That is not a
sign of free market thinking, …..”----<span style="mso-spacerun: yes;">
</span>Sir, if its contributions are only 10%, <b>why worry about it</b> and
make such a cry? I remember a story: when someone was to be executed, King
asked him his last wish; he replied ,”I know the technique of making the horse
fly’; He wanted 6 months time; king agreed; when his friend asked about this
impossibility, he replied, “who knows ,something may happen in the meantime ,
why even the horse may fly”. SO WHEN CORNERED TO THE WALL, WHATS WRONG WITH THIS
FII AND FDI? <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: baseline;">
<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>17. <span style="mso-spacerun: yes;"> </span>“‘Sectors that really create jobs and
growth. Our corporate sector is only an “item number” in our economy, “ ---Even
NRIs create jobs of value and quantum of what the 1000 small business create,
hence this may not be serving the purpose for gainsaying.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: baseline;">
<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">18. <span style="mso-spacerun: yes;"> </span>“We as a nation have the uncanny
ability to focus on the inconsequential and immaterial and waste lots of time
and effort on them. We even have the gall to criticize those who point out
these home truths as Swadeshi……..”<span style="mso-spacerun: yes;">
</span>-------sure sir, then why again worry about “immaterial and wasteful”
imagination factors? We have crossed the pride of being the “swadesi’ and who knows,
by these measures we may get back it, as it happened, during “GARGIL WAR”.<o:p></o:p></span></div>
<br />
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<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">19.<span style="mso-spacerun: yes;">
</span>“ Delhi-centric reforms can only benefit fat cats and not the most
productive sectors and engines of our economic growth’”“ (central point) They
are struggling to get adequate credit at reasonable rates of interest and have
to deal with corruption at the lower, and less controllable, levels in our
system. What India needs is to reform our reform process itself to focus on the
real India and not the India which the Yankees and Yankee-minded reformers are
imagining!”<span style="mso-spacerun: yes;"> </span>---- ALL
THESE ARE SUPERFLOUS TO GO BACK AGAIN. LET US HAVE A GOOD SUN SHINE WITHOUT
FEAR. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; vertical-align: baseline;">
<span style="color: #262626; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>THANK YOU<span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt;"><o:p></o:p></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-181856473508422612012-09-28T22:16:00.002-07:002012-09-28T22:16:32.315-07:00WHO AM I
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%;">WHO AM I?<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%;">Question raised (stated as Sri Ravi Shankar)</span><span style="font-family: Calibri;"><span style="mso-spacerun: yes;"> </span>“</span><span style="background: rgb(245, 242, 233); color: #3b3a33; font-family: "Arial","sans-serif"; font-size: 10pt; line-height: 115%;">But I
am not able to reconcile Ramana's saying with your statement "Mahamantra
of Krishna is the greatest mantra". How can somebody who has realized say
that only one particular form is the greatest while every form has to be
eventually abandoned.</span><span style="color: #3b3a33; font-family: "Arial","sans-serif"; font-size: 10pt; line-height: 115%;"><br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<span style="background: rgb(245, 242, 233);"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">Is not the enquiry 'Who Am I' the only path where
all other paths end? <o:p></o:p></span></span></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%;">Vague reply who so ever answered it: (STATED AS Muralidhara
swami)<o:p></o:p></span></div>
<br />
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<span style="background: rgb(245, 242, 233); color: #3b3a33; font-family: "Arial","sans-serif"; font-size: 10pt; line-height: 115%;">1. After the above
incident happened, a visitor to his house uttered the word 'Arunachala' and
this drew him at once to the Arunachala Hill. He narrates this account himself.
Now, who is greater, 'I' or 'Arunachala'?</span><span style="font-family: Calibri;">lease clarify” <span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">( here Ramana did not realize the self—quote
is mine)<o:p></o:p></span></div>
<br />
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<span style="background: rgb(245, 242, 233); color: #3b3a33; font-family: "Arial","sans-serif"; font-size: 10pt; line-height: 115%;">In one of his songs,
Bhagavan Ramana says that the 'I' is nothing but Siva who is present in all the
life forms including Lord Vishnu and Brahma. He has not composed any song on
Lord Vishnu or Brahma. Is he not a Jivan Mukta?</span><span style="color: #3b3a33; font-family: "Arial","sans-serif"; font-size: 10pt; line-height: 115%;"><br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
</span><span style="background: rgb(245, 242, 233); color: #3b3a33; font-family: "Arial","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">Remember that all the aforementioned incidents had
happened only after He had Realized the Self.</span></span><span style="color: #3b3a33; font-family: "Arial","sans-serif"; font-size: 10pt; line-height: 115%;"><br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
<br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" />
</span><span style="background: rgb(245, 242, 233); color: #3b3a33; font-family: "Arial","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;">You will find answers to your question if you can
answer the above questions.</span><o:p></o:p></span></div>
<br />
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<span style="background: yellow; color: #3b3a33; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%; mso-highlight: yellow; mso-shading: #F5F2E9;">MY VIEW WITH A LITTLE COMPREHENSION<span style="mso-spacerun: yes;"> </span>K RAJARAM.<span style="mso-spacerun: yes;"> </span>IRS</span><span style="background: rgb(245, 242, 233); color: #3b3a33; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>Bhagavan Sri
Ramana’s central preaching itself is, search within for an answer on “who am I’.
Self- in self-realisation is misunderstood as “I’”, because the REAL SELF is
parted by “MAYA”. When the enquiry of “I” is complete, the “I” and the “self’”
becomes one, when the MAYA or aviveka, disappear revealing the self. (ADVAITHAM).<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>There are
many questions posed to find the answer and also passing the remarks that “all
these happened after the Realisation for Sri Ramana, which is erroneous. Some
things happened before and many things happened later. <span style="mso-spacerun: yes;"> </span>Vedam and Vedangas are sure about one thing---EKAM
NA DVAITHAM”.THEREFORE WHAT FRAIL HUMAN VIEW AS TWO IS ONLY ONE. The ultimate Upanishad
Srimad Bhagavat Gita, also says the same thing that , in whatsoever form one
views me, actually reach me only.<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>Sanathana
Dharma had one vedam and one supreme only; however it is people who made out of
religion as their life as Kamya (SEEKING BENEFITS IN RETURN) Karma, split to
their convenience this TRUTH. It was many religions, many gods format etc etc. IN
THIS VEDA VYASAR FELT AS GOOD TO HUMAN SOCIETY,THAT 400,000 VERSES IS DIFFICULT
TO PRACTICE AND GAVE IN A PLATTER AS FOUR VEDAS; ADI SANKARAR, VIEWING ALL THE
CALAMITY IN THE WORSHIP, FELT IN GOOD STEAD TO REGULATE ,AND GAVE SHAN MATHA
WORSHIP.BOTH DID NISHKAMYA ( NOT FOR ANY BENEFIT BUT FOR THE SOCIETY ONLY) KARMAS.
But till date, thro out the world the highest earning profession has become the
RELIGION and blind followers ARE STUBBURN AND VITUPERATIVE, while IT IS
RAMANAR, WHO ASKED EVERY ONE TO SEEK BY HIMSELF since it is for you to search<span style="mso-spacerun: yes;"> </span>FOR YOURSELF-REALISATION.<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>ARUNACHALA,
FATHER, SON, KRISHNNA, SO ON SO FORTH ARE ALL MANY NAMES OF THAT EKAM. It is
wrong to say only this deity or that deity is the greatest or telling, --why -misleading
people to do only for that deity because of…………….<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>“ I”,
ARUNACHALA, KRISHNA, FATHER, MOTHER, CHRIST, ALLA BE YOUR PERSONAL TOOL TO
MERGE THE “I” WITH “SELF” IN YOU, WHICH IS A PROCESS OF A MINUTE TO MANY MANY
JANMAS. FOR THIS AS TIRUVALLUAR SAID “MAZHITHALUM NEETTALUM<span style="mso-spacerun: yes;"> </span>VENDAVAM YAKKAIKKU,ULAGAM PAZHITHADHU OZHITHU
VIDIN”, MEANING, FOR SEL-F REALISATION, ONE DOES NOT NEED TO TONSURE HIS HEAD
OR GROW BEARD, WHICH IS BODY CONCERENED,WHILE ONLY THING ONE HAS TO DO IS ,WHAT
THE WORLD CALLED AS ADHARMA HAS TO BE DISPENSED WITH.<o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>ALL ROADS
LEAD TO ROME IS CORRECT AND RAMANAR SAID THAT ONLY HANDING OVER THE
RESPONSIBILITY TO THE ONE WHO SEEKS AS THE THE “SEEKER” AND THE “SEEN” ARE ONE
AND THE SAME. AHAM BRAHMASMI. <o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-79230388046403751982012-09-21T06:28:00.001-07:002012-09-21T06:29:02.851-07:00 ON MUSICIT IS GATHERED, LEARNT, THOUGHT OVER,PONDERED AND FELT WORTH FOR THE POSTERITY TO LEARN FROM ONE SPOT. THANK YOU MY FRIEND, ENTHARO MAHANU BAVULU ANTHARIKI VANDNAMU MAY BE MY GRAND CHILDREN ARE BENEFITTED.<br />
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: Calibri;"><span style="mso-spacerun: yes;">
</span><span style="font-size: 16pt; line-height: 115%;">ON<span style="mso-spacerun: yes;"> </span>MUSIC<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-size: 16pt; line-height: 115%;"><span style="font-family: Calibri;">Sujani
asked: </span></span><span class="uficommentbody"><span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">So should not
every bit of sound in this universe be called music? Each individual is the
best judge to choose his music. Screaming is music in Rock songs, there are
definitions/ proper learning methodogies to learn to scream also. why is some
music pleasant to our ears and some music not?</span></span><span style="font-size: 14pt; line-height: 115%;"><o:p></o:p></span></div>
<br />
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<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>Hindustani Music:<span style="mso-spacerun: yes;"> </span><span style="color: black;">Tansen based his theories of music according to the Shiv
Mata and the Hanuman Mata in which the expositions of the characteristics of
the six main Ragas namely (1) Bhairav (2) Malkosh (3) Hindol (4) Shree (5) Megh
(6) Dipak and their Raginis and the Raga Putras were given<span style="background: yellow; mso-highlight: yellow;">. In Sanskrit works like
Sangitadarpana correlation of the ragas with Raginis seems to be based on
imaginary grounds or fictions.</span> But both Basat Khan and Wazir Khan in
their musical manuscripts, have rearranged the relations between Ragas and
Raginis which they ascribed to Tansen's theories in a way satisfying both
reason and science. These two great musicians accepted <span style="background: yellow; mso-highlight: yellow;">the theory of twelve Melas and showed that the six
main Ragas belonged to the six main Melas and there was correlation between the
Ragas and Raginis according to the similarities of Melas, Vadi, Samvadi and
Amsa Swaras</span>.<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span style="background: yellow; mso-highlight: yellow;">The origin of the Arabic and the Persian music may be
traced from Greece.</span> <span style="background: aqua; mso-highlight: aqua;">But
it should be remembered that the Greeks were indebted to Egypt on the one hand
and India on the other for the development of their philosophy, music, science
and the various arts</span> Tansen was the son of a Gaudiya Brahniin of Benaras
and was initiated by Haridas Svamii in the Brahma Vidya and Nada Vidya and
later on was initiated by the Pir of Gwalior in the cult of sufism. Although by
his marriage with a Muslim lady he embraced the Islamic religion, he did not
forsake the teachings of the Vedic cult ; rather he combined the philosophical
principles and the practices of the Vedas and the Bhakti Sastra of India with
the Sufi cult of Persia.<o:p></o:p></span></div>
<br />
<div style="background: white; line-height: 14.4pt; margin: 4.8pt 0in 6pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>M<span style="background: yellow; mso-highlight: yellow;">usic, the ancient Persians believed that this art
had originated from the melodious notes of a bird which they called Mausiqar</span>.
The beak of the bird has seven holes in it and through each hole it used to
sound a different note. . <span style="background: yellow; mso-highlight: yellow;">Pythagoras
wrote a book entitled Mausike in the Greek language in about 500 B. C. Mou in
Greek means air and sike means knot and the word mousike meant "tying a
knot in the air".</span> Persians and Arabs call music,
"Mousike", Pythagoras was known as a student of Sankhya Philosohpy
and many believe that he learnt also the fundamental principles of Indian
music. <o:p></o:p></span></div>
<br />
<div style="background: white; line-height: 14.4pt; margin: 4.8pt 0in 6pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span>Indian music is one of the
oldest musical traditions in the world.</span><a href="http://en.wikipedia.org/wiki/History_of_classical_music_traditions#cite_note-13"><sup><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">[14]</span></sup></a><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">The<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Indus_Valley_civilization" title="Indus Valley civilization"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Indus Valley civilization</span></a><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">left sculptures which show dance</span><a href="http://en.wikipedia.org/wiki/History_of_classical_music_traditions#cite_note-14"><sup><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">[15]</span></sup></a><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">and musical instruments (some no longer in
use), like the seven holed flute. Various types of stringed instruments and
drums have been recovered from<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Harrappa" title="Harrappa"><span style="color: #0b0080;">Harrappa</span></a><span class="apple-converted-space"> </span>and<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Mohenjo_Daro" title="Mohenjo Daro"><span style="color: #0b0080;">Mohenjo Daro</span></a><span class="apple-converted-space"> </span>by
excavations carried out by Sir<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Mortimer_Wheeler" title="Mortimer Wheeler"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Mortimer
Wheeler</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">.</span><a href="http://en.wikipedia.org/wiki/History_of_classical_music_traditions#cite_note-15"><sup><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">[16]</span></sup></a><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">The<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Rigveda" title="Rigveda"><span style="color: #0b0080;">Rigveda</span></a><span class="apple-converted-space"> </span>has
elements of present Indian music, with a musical notation to denote the metre
and the mode of chanting.</span><a href="http://en.wikipedia.org/wiki/History_of_classical_music_traditions#cite_note-16"><sup><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">[17]</span></sup></a><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Early Indian musical tradition also speaks
of three accents and vocal music known as "Samagan" (Sama meaning
melody and Gan meaning to sing).</span><a href="http://en.wikipedia.org/wiki/History_of_classical_music_traditions#cite_note-17"><sup><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">[18]</span></sup></a><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">The classical music of India includes two
major traditions: the southern<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Carnatic_music" title="Carnatic music"><span style="color: #0b0080;">Carnatic music</span></a><span class="apple-converted-space"> </span>and the northern<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Hindustani_classical_music" title="Hindustani classical music"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Hindustani classical music</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">.
India's classical music tradition is millennia long and remains important to
the lives of Indians today as a source of religious inspiration, cultural
expression, and entertainment. The origins of Indian classical music can be found
from the oldest of scriptures, part of the<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Hindu" title="Hindu"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Hindu</span></a><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">tradition, the<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Vedas" title="Vedas"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Vedas</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">.<span class="apple-converted-space"> </span><a href="http://en.wikipedia.org/wiki/Samaveda" title="Samaveda"><span style="color: #0b0080;">Samaveda</span></a>, one of the four vedas describes
music at length.<o:p></o:p></span></div>
<br />
<div style="background: white; line-height: 14.4pt; margin: 4.8pt 0in 6pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span></span><a href="http://www.blogger.com/null" name="<i>Aarav</i>_आरव्"><i><span style="color: black; font-family: "Tahoma","sans-serif";">Aarav</span></i></a><span style="mso-bookmark: "<i>Aarav</i>_आरव्";"><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif";"> </span></span></span><span style="mso-bookmark: "<i>Aarav</i>_आरव्";"><span lang="SA" style="color: black; font-family: "Mangal","serif";">आरव्</span></span><span style="mso-bookmark: "<i>Aarav</i>_आरव्";"></span><span style="color: black; font-family: "Mangal","serif";">:</span><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Aarav</span></i><span class="apple-converted-space"><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span lang="SA" style="background: white; color: black; font-family: "Mangal","serif"; font-size: 14pt; mso-ascii-font-family: Tahoma; mso-hansi-font-family: Tahoma;">आरव्</span><span lang="SA" style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">is a Sanskrit word, rooted in the word<span class="apple-converted-space"> </span></span><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">rav</span></i><span class="apple-converted-space"><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span lang="SA" style="background: white; color: black; font-family: "Mangal","serif"; font-size: 14pt; mso-ascii-font-family: Tahoma; mso-hansi-font-family: Tahoma;">रव्</span><span lang="SA" style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">, which means<span class="apple-converted-space"> </span></span><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">rustling
sound</span></i><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">.<span class="apple-converted-space"> </span></span><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Aarav</span></i><span class="apple-converted-space"><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span lang="SA" style="background: white; color: black; font-family: "Mangal","serif"; font-size: 14pt; mso-ascii-font-family: Tahoma; mso-hansi-font-family: Tahoma;">आरव्</span><span lang="SA" style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">means<span class="apple-converted-space"> </span></span><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">melodious
music or sound<span style="mso-spacerun: yes;"> </span>Aarav</span></i><span class="apple-converted-space"><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span lang="SA" style="background: white; color: black; font-family: "Mangal","serif"; font-size: 14pt; mso-ascii-font-family: Tahoma; mso-hansi-font-family: Tahoma;">आरव्</span><span lang="SA" style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">is also a popular male first name in<span class="apple-converted-space"> </span></span><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">India</span></i><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">, it means :</span><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">A person who is well-composed,
poised and at peace with himself.<o:p></o:p></span></i></div>
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<div style="background: white; line-height: 16.2pt; margin: 9.75pt 0in; text-align: justify;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span></span><span style="color: #444444; font-family: "Tahoma","sans-serif"; font-size: 14pt;">All
Sanskrit verse has a particular chandas, a metre, so it lends itself easily to
music patterns. You can set the same metre to different talas but you
must do so without distorting the meaning or breaking words. Also one has
<span style="mso-spacerun: yes;"> </span>to match the melody to the rasa, the
mood or emotion;<span style="mso-spacerun: yes;"> </span>make the meaning felt
through the rasa. The tempo must also match the rasa – for the karuna (pitiful)
rasa we need a slow tempo, a faster one for the vira (heroic) rasa and so
on. Pronunciation and the <span style="mso-spacerun: yes;"> </span>meaning
must not get lost in the melody. <o:p></o:p></span></div>
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<div style="background: white; line-height: 14.4pt; margin: 4.8pt 0in 6pt;">
<span style="color: #444444; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span>Now a question:</span><b><span style="color: #161f21; font-family: "Arial","sans-serif"; font-size: 15pt; letter-spacing: -0.75pt;"> Why do we like certain musical genres over others?<span style="mso-spacerun: yes;"> </span>May be </span></b><span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Emotional connections:
what we grew up with, shared tastes with friends (social norms too), all that
stuff that brings back a world of memories.Then, there's the actual
characteristics of the music: fast or slow, modern or old or REALLY old,
intellectual content vs emotional expression.Not to forget short-term moods.
I'm in the mood for such-and-such a song. You could broaden this and say that
some people's long-term moods affect their music tastes, either way.<o:p></o:p></span></div>
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<div class="MsoNormal" style="border: currentColor; line-height: normal; margin: 0in 0in 2.25pt; mso-border-bottom-alt: solid windowtext .75pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span>Another question:<span style="mso-spacerun: yes;"> </span></span><span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Why do different
people enjoy different types of music?<o:p></o:p></span></div>
<div class="MsoNormal" style="border: currentColor; line-height: normal; margin: 0in 0in 2.25pt; mso-border-bottom-alt: solid windowtext .75pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span>There
are several reasons, such as rhythm. Some people who like rap, rock, hip hop,
techno, etc. might not listen to the words and listen to the beat or the rhythm
of the song. Another reason is that it may have a connection with someone's
past. If they listened to a certain genre when they were younger, they might
like it because it reminds them of their childhood, or someone close to them
liked it and they like remembering that person by listening to that genres or
those genres. </span><span style="background: white; color: #333333; font-family: "Tahoma","sans-serif"; font-size: 14pt;">So the principle of individual differences in
sensory experience (at the neuronal level) combined with social and cultural
learning probably accounts for the vast differences in preferences that we see
in food, music, etc. </span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>Western and in general:<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>In<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Music" title="Music"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">music</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">,<span class="apple-converted-space"> </span><b>texture</b><span class="apple-converted-space"> </span>is the way the<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Melody" title="Melody"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">melodic</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">,<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Rhythm" title="Rhythm"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">rhythmic</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">, and<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Harmony" title="Harmony"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">harmonic</span></a><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">materials are combined in a<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Musical_composition" title="Musical composition"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">composition</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">, thus determining the overall quality of the sound in a piece.
Texture is often described in regards to the density, or thickness, and<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Range_(music)" title="Range (music)"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">range</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">, or width between lowest and
highest pitches, in relative terms as well as more specifically distinguished
according to the number of voices, or parts, and the relationship between these
voices. For example, a thick texture contains several different
"layers" of instruments. One layer could be a string section, another
brass. This would be a reasonably light texture, with not too many layers. The
thickness also is affected by the amount and the richness of the instruments
playing the piece. The thickness varies from light to thick. A piece's texture
may be affected by the number and character of parts playing at once, the<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Timbre" title="Timbre"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">timbre</span></a><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">of the instruments or voices playing these parts and the harmony,<span class="apple-converted-space"> </span></span><a href="http://en.wikipedia.org/wiki/Tempo" title="Tempo"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">tempo</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">, and rhythms used.<o:p></o:p></span></div>
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<div style="background: white; line-height: 14.4pt; margin: 4.8pt 0in 6pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">The types categorized by number
and relationship of parts are analyzed and determined through the labeling of
primary textural elements: primary melody (PM), secondary melody (SM), parallel
supporting melody (PSM), static support (SS), harmonic support (HS), rhythmic
support (RS), and harmonic and rhythmic support (HRS) <o:p></o:p></span></div>
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<div align="center" class="MsoNormal" style="border: currentColor; line-height: normal; margin: 0in 0in 2.25pt; mso-border-bottom-alt: solid windowtext .75pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in; text-align: center;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span><span style="background: white;">In musical terms, particularly in the fields of music history and music
analysis, some common terms for different types of texture are:<o:p></o:p></span></span></div>
<div class="MsoNormal" style="border: currentColor; line-height: normal; margin: 0in 0in 2.25pt; mso-border-bottom-alt: solid windowtext .75pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<span style="background: white; color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><o:p><span style="font-family: Times New Roman; font-size: small;"> </span></o:p></span></div>
</div>
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<div class="MsoListParagraphCxSpFirst" style="border: currentColor; line-height: normal; margin: 0in 0in 2.25pt 0.25in; mso-add-space: auto; mso-border-bottom-alt: solid windowtext .75pt; mso-list: l0 level1 lfo1; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in; text-indent: -0.25in;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">1.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><a href="http://en.wikipedia.org/wiki/Monophony" title="Monophony"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Monophonic</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;">
</span>sinle melody with no accompaniments<span style="mso-spacerun: yes;">
</span>example SAMA VEDAM RECITAL<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="border: currentColor; line-height: normal; margin: 0in 0in 2.25pt 0.25in; mso-add-space: auto; mso-border-bottom-alt: solid windowtext .75pt; mso-list: l0 level1 lfo1; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in; text-indent: -0.25in;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">2.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Biphonic<span style="mso-spacerun: yes;"> </span>a
composition with the melody and beat or chord. Example “PARUVAME PUDIYA PADAL
PADU<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="border: currentColor; line-height: normal; margin: 0in 0in 2.25pt 0.25in; mso-add-space: auto; mso-border-bottom-alt: solid windowtext .75pt; mso-list: l0 level1 lfo1; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in; text-indent: -0.25in;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">3.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><a href="http://en.wikipedia.org/wiki/Polyphony" title="Polyphony"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Polyphonic</span></a><span class="apple-converted-space"><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">or</span><a href="http://en.wikipedia.org/wiki/Counterpoint" title="Counterpoint"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Counterpoint</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span>SIMULTANEOUS EBB AND FLOW MATCHING THE
MELODY IN CONJUNCTION OR VARIATION WITH SRUTHI AND RHYTHM. EXAMPLE<span style="mso-spacerun: yes;"> </span>“HEY RAM” BY KAMAL AND VASUNDARA DAS OR ANBE
SIVAM OR<span style="mso-spacerun: yes;"> </span>A R<span style="mso-spacerun: yes;"> </span>RAHMAN “Tamizha tamizha’<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="border: currentColor; line-height: normal; margin: 0in 0in 2.25pt 0.25in; mso-add-space: auto; mso-border-bottom-alt: solid windowtext .75pt; mso-list: l0 level1 lfo1; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in; text-indent: -0.25in;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">4.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><a href="http://en.wikipedia.org/wiki/Homophony" title="Homophony"><span style="color: #0b0080; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Homophonic</span></a><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;">
</span>General homogenous prime melody with relevant accompaniments SO MANY
HITS OF ir,msv AND arr<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="border: currentColor; line-height: normal; margin: 0in 0in 2.25pt 0.25in; mso-add-space: auto; mso-border-bottom-alt: solid windowtext .75pt; mso-list: l0 level1 lfo1; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in; text-indent: -0.25in;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">5.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Hetrophonic<span style="mso-spacerun: yes;"> </span>Mixture of
one high and one low in vocal or accompaniments many are there But to quote
ABIRAMIYE……..MANIDAR UNARNDU KOLLA…”<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpLast" style="border: currentColor; line-height: normal; margin: 0in 0in 2.25pt 0.25in; mso-add-space: auto; mso-border-bottom-alt: solid windowtext .75pt; mso-list: l0 level1 lfo1; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in; text-indent: -0.25in;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-fareast-font-family: Tahoma;"><span style="mso-list: Ignore;">6.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;">Additive or mixture of all<span style="mso-spacerun: yes;">
</span>Example<span style="mso-spacerun: yes;"> </span>ROCK, METAL, HIP-HOP ETC
HARD MUSIC, KUTHUPATTU ETC<o:p></o:p></span></div>
</div>
<br />
<div style="background: white; line-height: 14.4pt; margin: 4.8pt 0in 6pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><o:p><span style="font-family: Times New Roman; font-size: small;"> </span></o:p></span></div>
<br />
<div style="background: white;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span>CARNATIC IN
COMPARISON WITH OTHERS:<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt;"><span style="mso-spacerun: yes;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Sage Bharata defines 'Music' as the
confluence or combination of Swara, Tala, & Pada - all in harmonious blend.
Sage Matanga defines 'Raga' as a combination of musical notes that gives
delight. a melody arrangement to project a definite mood, emotion or
feeling.<br />
<span style="mso-spacerun: yes;"> </span>Brahma was the origin of
music inspired by Sama Veda. From one note, music progressed to three, then
five & crystallized in seven notes, the Sapta Swaras. Sapta Swaras are
Shadja, Rishaba, Gandhara, Madyama, Panchama, Daivata & Nishada. Swara is a
musical note. Swaras are reputed to have been inspired by sounds of birds &
animals such as :<o:p></o:p></span></div>
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<tbody>
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<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Shadja
--<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Peacock<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 1;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Rishaba
--<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Ox<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 2;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Gandhara
--<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Goat<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 3;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Madyama
--<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Krouncha
bird<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 4;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Panchama
--<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Cuckoo<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 5;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Daivata
--<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Horse<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 6; mso-yfti-lastrow: yes;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Nishada
--<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Elephant<o:p></o:p></span></div>
</td>
</tr>
</tbody></table>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
Indian music has fundamentally been a spiritual aid & the vehicle for the
soul to realise & attain the Universal Soul ( Paramatman). It lay stress on
melody, harmony being secondary though vital.<br />
<br />
<b>Corresponding Classification/Nomenclature :</b><o:p></o:p></span></div>
<br />
<table border="0" cellpadding="0" class="MsoNormalTable" style="mso-cellspacing: 1.5pt; mso-yfti-tbllook: 1184;">
<tbody>
<tr style="mso-yfti-firstrow: yes; mso-yfti-irow: 0;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<b><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Greek</span></i></b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<b><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Ecclesiastical</span></i></b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<b><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">European</span></i></b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<b><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Arabic</span></i></b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<b><i><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Indian</span></i></b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 1;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Lydic<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Ionian<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Modern
C<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Meia
Mode<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Dheera
Sankarabharanam<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 2;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Pypygian<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Dorian<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Modern
D<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Irak
Mode<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Karaharapriya<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 3;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Doric<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Phrygian<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Modern
E<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Mex
Mode<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Todi<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 4;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Hypelysic<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Lydian<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Modern
F<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Edzeil
Mode<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Kalyani<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 5;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Hypopurigion<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Mixolydian<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Modern
G<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">D.Jorka
Mode<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Harikambhoji<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 6;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Hypodoric<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Aeolian<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Modern
A<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Lisa
Mode<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Natabairavi<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 7; mso-yfti-lastrow: yes;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">(Mixed
Doric)<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">(Locrian)<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Modern
B<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Saika
Mode<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Nilambari<o:p></o:p></span></div>
</td>
</tr>
</tbody></table>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p><span style="font-family: Times New Roman; font-size: small;"> </span></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="background: rgb(255, 214, 148); color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">Scale means stepwise
arrangement of notes which when successively invoked develop & provide
melody. Shadjam is basic or adhara swara which is the basis for the other six
notes. Madyama is pitchforked between two traids. Panchama denotes the fifth
place. When Sama Veda was recited ( Sama ganam), the spouse accompanied on
veena or flute.<span class="apple-converted-space"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><br />
<br />
<span style="background: rgb(255, 214, 148);">From Pranavam emanates Satyajatam, Vaamanam,
Tatpurusham, Eesanam & Aghoram which are the five faces of Lord Siva, from
which the musical notes emanated & passed on to Posterity. Siva taught
Parvati, the prime Sishya & it was successively passed on to Tumburu,
Narada, Nandikeswara & Saraswati.<span class="apple-converted-space"> </span></span><br />
<br />
<span style="background: rgb(255, 214, 148);">Sama Veda is well-known as musically rendered.
Rig Veda too is reputed to have been chanted once</span></span><span style="background: rgb(255, 214, 148); color: black; font-family: "Verdana","sans-serif"; font-size: 9pt; line-height: 115%;"> </span><span style="background: rgb(255, 214, 148); color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">musically.
Thevaram by Appar, Sundarar & Sambandar and Divya Prabandam by Vaishnavite
Azhwars came up during 7-9th centuries.<o:p></o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="background: rgb(255, 214, 148); margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt; text-align: center;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Seven swaras have twelve
swara divisions:<o:p></o:p></span></div>
<br />
<div align="center">
<table border="1" cellpadding="0" class="MsoNormalTable" style="mso-cellspacing: 1.5pt; mso-yfti-tbllook: 1184;">
<tbody>
<tr style="mso-yfti-firstrow: yes; mso-yfti-irow: 0;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Carnatic
System</span></b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Syllable</span></b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Hindustani
System</span></b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Western</span></b><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 1;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">ShadjaMAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">SA<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Shadj<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">C<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 2;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Suddha
RiSHABAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">R1<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Komal
Rishab<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">D
Flat Db<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 3;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Chatusruti
RiSHABAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">R2<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Thivra
Rishab<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">D<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 4;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Sadarana
GANDHARAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">G1<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Komal
GA<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">E
Flat Eb<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 5;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Antara
GANDHARAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">G2<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Thivra
GA<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">E<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 6;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Suddha
MADYAMAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">M1<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Komal
MA<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">F<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 7;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Prati
MADYAMAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">M2<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Thivra
MA<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">F
Sharp F+<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 8;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">PanchamaDYAMAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">PA<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Pancham<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">G<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 9;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Suddha
DaIVATHAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">D1<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Komal
Da<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">A
Flat Ab<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 10;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Chatusruti
DaIVATHAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">D2<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Thivra
Da<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">A<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 11;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Kaisiki
NISHADHAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">N1<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Komal
NI<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">B
Flat Bb<o:p></o:p></span></div>
</td>
</tr>
<tr style="mso-yfti-irow: 12; mso-yfti-lastrow: yes;">
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">KakaliNISHADHAM<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">N2<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Thivra
NI<o:p></o:p></span></div>
</td>
<td style="background: rgb(255, 214, 148); border: rgb(0, 0, 0); padding: 0.75pt;"><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-line-height-alt: 13.5pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">B<o:p></o:p></span></div>
</td>
</tr>
</tbody></table>
</div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;">Note:<span style="mso-spacerun: yes;">
</span>R1,g1,m1,d1,n1<span style="mso-spacerun: yes;"> </span>ARE ALSO CALLED
“CHINNA” AND “2”AS ARE CALLED “periya”<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="background: rgb(255, 214, 148); color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>72 Sampoorna Ragas having
all seven swaras both in ascending (arohana) & descending (avarohana)
emerge as Mela ragas. Each mela has al the seven swaras but drafts varying
swarasthana formulations.<span class="apple-converted-space"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><br />
<br />
<span style="background: rgb(255, 214, 148);"><span style="mso-spacerun: yes;">
</span>Each mela raga applied to permutations & combinations of swara
sthanas gives scope to 484 janya (sub) ragas. 72 mela ragas have thus a
potential to give the colossal 34776 janya ragas. Of course, this is only an
arithmetical projection & not a melodic feasibility.<span class="apple-converted-space"> </span>Of 72 melas, the first 36 have M1
& the second 36 Have M2.<span class="apple-converted-space"> <o:p></o:p></span></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="background: yellow; color: black; font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%; mso-highlight: yellow; mso-shading: #FFD694;">*****<span style="mso-spacerun: yes;"> </span>Music is
associated with melody. Melody with meaningful words (compositions) becomes a
masterpiece.</span><span class="apple-converted-space"><span style="background: rgb(255, 214, 148); color: black; font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%;"> </span></span><span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%;"><br />
<span style="mso-spacerun: yes;"> </span>This is brought out in a
known Sanskrit verse,with a depth meaning;<span style="mso-spacerun: yes;"> </span><br />
<span style="background: rgb(255, 214, 148);">"Vaagardha viva sampruktau vagartha
pratipattay<span class="apple-converted-space"> </span></span><br />
<span style="background: rgb(255, 214, 148);">Jagatah pitarau vande parvati
parameswaran"<span class="apple-converted-space"> </span></span><br />
<br />
<span style="background: rgb(255, 214, 148);"><span style="mso-spacerun: yes;">
</span>says the very first verse of the kavya 'Raghuvamsa' by the poet par
excellence Kalidasa. It conveys that a word & its meaning are indivisible
and it is like the Divine unity of Parvathi & Parameswaran. Such is the
importance of meaning to a word. And in India, where music is perceived as a
means to salvation, we find many compositions which excel in meaning, melody
& technical efficiency. We owe much to the composers, who, through their
structured melodic patterns, poetic phrases & technical brilliance have
enriched Carnatic music.<o:p></o:p></span></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="background: rgb(255, 214, 148); color: black; font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%;"><o:p><span style="font-family: Times New Roman; font-size: small;"> </span></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 14pt; line-height: 115%;"><o:p></o:p></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-37049069053430137472012-09-21T06:22:00.001-07:002012-09-21T06:22:31.949-07:00Why does my child study Sanskrit?
REMARK: STILL ARE WE GOING TO BE THE LOSER OUT OF BIAS? EVEN ISCKON SCHOOL IN DALLAS DO IT. HE WHO FOR GET THE ANCESTRAL WEALTH IS A MEAN ONE TO DESERT THE IMMEDIATE ANCESTORS ALSO AND RUN ABOUT IN SEARCH OF A BLACK CAT IN THE DARK ROOM<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="background: aqua; color: #222222; font-family: "Tahoma","sans-serif"; font-size: 20pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-highlight: aqua;"></span></b> </div>
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="background: aqua; color: #222222; font-family: "Tahoma","sans-serif"; font-size: 20pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-highlight: aqua;"></span></b> </div>
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="background: aqua; color: #222222; font-family: "Tahoma","sans-serif"; font-size: 20pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-highlight: aqua;">Why does my child study Sanskrit?</span></b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 20pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span><b><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">by
Rutger Kortenhorst<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></b><b><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 18pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="background: white; line-height: normal; margin: 0in 0in 0pt;">
<b><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 18pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Irish
Daily<br />
</span></b><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span><span style="color: #222222; font-family: "Times New Roman","serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span><i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Rutger
Kortenhorst, a Sanskrit teacher in John Scottus School in Dublin, Ireland,
speaks to parents of his school children on the value of teaching Sanskrit to
children, based on his own experience with the language.<br />
</span></i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<b>Good evening Ladies and Gentlemen, we are going to spend an hour together
looking at the topic ‘Why does my child study Sanskrit in John Scottus?’ My bet
is that at the end of the hour you will all have come to the conclusion that
your children are indeed fortunate that this extraordinary language is part of
their curriculum.<br />
</b><br />
<b>Firstly, let us look at Why Sanskrit for my child? We are the only school in
Ireland doing this language, so this will need some explaining.</b></span><b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span></b><b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span></b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<b>There are another 80 JSS-type schools in UK and also around the world that
have made the same decision to include Sanskrit in their curriculum (they are
all off-shoots from the School of Philosophy).<br />
</b><br />
Secondly, how is Sanskrit taught? You may have noticed your son or daughter
singing Sanskrit grammar songs in the back of the car just for the fun of it on
the way home from school. I’ll spend some time telling you HOW we approach
teaching Sanskrit now since my learning from India.<br />
<br />
<b>But Why Sanskrit?<br />
</b><br />
To answer that we need to look at the qualities of Sanskrit. <span style="background: yellow; mso-highlight: yellow;">Sanskrit stands out above all
other languages for its beauty of sound, precision in pronunciation and
reliability as well as thoroughness in every aspect of its structure. This is
why it has never fundamentally changed unlike all other languages. It has had
no need to change being the most perfect language of Mankind ever.</span><br />
<br />
If we consider Shakespeare’s English, we realize how different and therefore
difficult for us his English language was although it is just English from less
than 500 years ago. We struggle with the meaning of Shakespeare’s English or
that of the King James Bible. Go back a bit further and we don’t have a clue
about the English from the time of Chaucer’s</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">‘Pilgrim’s Progress’</span></i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">from around 700 AD. We
cannot even call this English anymore and now rightly call it Anglo-Saxon. <span style="background: yellow; mso-highlight: yellow;">So English hadn’t even been
born!</span></span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
All languages keep changing beyond recognition. They change because they are
defective. The changes are in fact corruptions. They are born and die after
seven or eight hundred years –about the lifetime of a Giant Redwood Tree-
because after so much corruption they have no life left in them.</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
<span style="background: yellow; mso-highlight: yellow;">Surprisingly there is one
language in the world that does not have this short lifespan. Sanskrit is the
only exception.</span> It is a never-dying constant. The reason for the
constancy in Sanskrit is that it is completely structured and thought out.
There is not a word that has been left out in its grammar or etymology, which
means every word can be traced back to where it came from originally. This does
not mean there is no room for new words either. Just as in English we use older
concepts from Greek and Latin to express modern inventions like a television:
‘tele [far] – vision [seeing]’ or ‘compute –er’.</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
<b>Sanskrit in fact specializes in making up compound words from smaller words
and parts. The word ‘Sams – krita’ itself means ‘completely – made’.<br />
</b><br />
So what advantages are there to a fundamentally unchanging language? What is
advantageous about an unchanging friend, say? Are they reliable? What happens
if you look at a text in Sanskrit from thousands of years ago?<br />
<br />
The exceptional features of Sanskrit have been recognised for a few centuries
all over the world, so you will find universities from many countries having a
Sanskrit faculty. Whether you go to Hawai, Cambridge or Harvard and even
Trinity College Dublin has a seat for Sanskrit –although it is vacant at
present. May be one of your children will in time fill this position again?<br />
<br />
<span style="background: yellow; mso-highlight: yellow;">Although India has been
its custodian,</span> Sanskrit has had universal appeal for centuries. The
wisdom carried by this language appeals to the West as we can see from Yoga and
Ayurvedic Medicine as well as meditation techniques, and practical philosophies
like Hinduism, Buddhism and most of what we use in the School of
Philosophy. It</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">supports, expands</span></i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">and enlightens rather
than</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">conflicts with</span></i><i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span></i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">local traditions and
religions.<br />
<br />
<span style="background: yellow; mso-highlight: yellow;">The precision of Sanskrit
stems from the unparalleled detail on how the actual sounds of the alphabet are
structured and defined. The sounds have a particular place in the mouth, nose
and throat that can be defined and will never change.</span></span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
<span style="background: yellow; mso-highlight: yellow;">This is why in Sanskrit
the letters are called the ‘Indestructibles’ [akshará<i>n</i>i].</span>
Sanskrit is the only language that has consciously laid out its sounds from
first principles. So the five mouth-positions for all Indestructibles [letters]
are defined and with a few clearly described mental and physical efforts all
are systematically planned: [point out chart]</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">After
this description, what structure can we find in a, b, c, d, e, f , g…? There
isn’t any, except perhaps that it starts with ‘a’, and goes downhill from
there.<br />
<br />
Then there is the sheer beauty of the Sanskrit script as we learn it today.
[Some examples on the board]<br />
<br />
You may well say: ‘Fine, but so why should my son or daughter have yet another
subject and another script to learn in their already busy school-day?’ In what
way will he or she benefit from the study of Sanskrit in 2012 in the Western
world?<br />
<br />
<b>The qualities of Sanskrit will become the qualities of your child- that is
the mind and heart of your child will become beautiful, precise and reliable.<br />
</b><br />
Sanskrit automatically teaches your child and anybody else studying it to pay
FINE attention due to its uncanny precision. When the precision is there the
experience is, that it feels uplifting. It makes you happy. It is not difficult
even for a beginner to experience this. All you have to do is fine-tune your
attention and like music you are drawn in and uplifted. This precision of
attention serves all subjects, areas and activities of life both while in
school and for the rest of life. This will give your child a competitive
advantage over any other children. They will be able to attend more fully,
easily and naturally. Thus in terms of relationships, work, sport– in fact all
aspects of life, they will perform better and gain more satisfaction. Whatever
you attend to fully, you excel in and you enjoy more.<br />
<br />
<span style="background: yellow; mso-highlight: yellow;">By studying Sanskrit,
other languages can be learnt more easily; th</span>is being the language all
others borrow from fractionally. The Sanskrit grammar is reflected in part in
Irish or Greek, Latin or English. They all have a</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><u><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">part</span></u><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">of the complete Sanskrit
grammar. <span style="background: yellow; mso-highlight: yellow;">Some being more
developed than others, but always only a part of the Sanskrit grammar, which is
the only language complete in itself.</span><br />
<br />
What Sanskrit teaches us that there is a language that is ordered, following
laws unfailingly and as they are applied your child gets uplifted, not only
when they grow up, but as they are saying it! This means they get an unusual
but precise, definite and clear insight into language while they are enjoying
themselves.<br />
<br />
They learn to speak well, starting from Sanskrit, the mother language of all
languages. Those who speak well run the world. Barack Obama makes a difference
because he can speak well. Mahatma Gandhi could move huge crowds with
well-balanced words. Mother Theresa could express herself with simple words
which uplift us even now.</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
The language of the great Master Teachers of mankind from times past is all we
have got after centuries and millennia, but they make all the difference. We
can enter the remarkable mind of Plato through his words. If your daughter or
son can express themselves well through conscious language they will be the
leaders of the next generation.<br />
<br />
<b><u>Sanskrit has the most comprehensive writings in the world expressed
through the Vedas and the Gítá. The Upanishads –translated by William Butler
Yeats have given people from all over the world an insight into universal
religious feelings for more than one century now.</u></b></span><b><u><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span></u></b><b><u><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span></u></b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
To know these well expressed simple words of wisdom in the original is better
than dealing with copies or translations as copies are always inferior to
originals. We really need clear knowledge on universal religion in an age faced
with remarkable levels of religious bigotry and terrorism arising from poorly
understood and half-baked religious ideas.<br />
<br />
<b>Culture<br />
</b><br />
Vivekananda, a great spiritual leader from India revered by all in the World
Religious Conference of 1880 in Chicago said:<br />
<br />
<i>You can put a mass of knowledge into the world, but that will not do it much
good. There must come some culture into the blood. We all know in modern times
of nations which have masses of knowledge, but what of them? They are like
tigers; they are like savages, because culture is not there.</i></span><i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span></i><i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span></i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<i>Knowledge is only skin-deep, as civilization is, and a little scratch brings
out the old savage. Such things happen; this is the danger. Teach the masses in
the vernaculars, give them ideas; they will get information, but something more
is necessary; give them culture.<br />
</i><br />
<span style="background: yellow; mso-highlight: yellow;">Sanskrit can help your
child to express universal, harmonious and simple truths better</span>. As a
result you will really have done your duty as a parent and the world will reap
the benefits in a more humane, harmonious and united society. Sanskrit can do
this as it is the only language that is based in knowledge all the way. Nothing
is left to chance.<br />
<br />
Just think for the moment how confusing it is for a child to learn to say
‘rough’, but ‘dough’. And why does the ‘o’ in ‘woman’ sound like an ‘e’ in
‘women’? How come the ‘ci’ in ‘special’ is different from the ‘ci’ in ‘cinema’?</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
Teachers may well say ‘Just learn it’ as there is no logical explanation, but
it only demonstrates to a child that it is all a bit of a hit-and-miss affair.
What else does this randomness in the fundamental building-blocks of language
teach a child about the world? That it’s just a confusing, random chance-event?
How can this give anyone any confidence?<br />
<br />
Now go to a language where everything is following rules. Where nothing is left
to chance from the humble origin of a letter to the most sophisticated
philosophical idea. How will that child meet the world? Surely with confidence,
clarity and the ability to express itself?<br />
<br />
<b>I have seen myself and others growing in such qualities, because of our
contact with Sanskrit. I have just spent a year in India. Though it felt a bit
like camping in a tent for a year, it was well worth it.</b></span><b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span></b><b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span></b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
For many years, we taught Sanskrit like zealots i.e. with high levels of
enthusiasm and low levels of understanding, to both adults in the School of
Philosophy and children in John Scottus School. We did not perhaps inspire a
lot of our students and may have put a number of them off the study of
Sanskrit. It felt to me like we needed to go to the source.</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
Sanskrit teachers worth their salt need to live with people whose daily means
of communication is in Sanskrit. I had already spent three summers near
Bangalore at</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">'Samskrita Bharati'</span></b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">doing just that and
becoming less of an amateur, but it really needed a more thorough study. So I
moved into a traditional gurukulam for the year. This meant living on campus,
eating lots of rice and putting up with a few power-cuts and water shortages,
but by December 2009, I made up my mind that I would step down as
vice-principal of the Senior School and dedicate myself to Sanskrit for the
rest of my teaching life.</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
It felt like a promotion to me as quite a few could be vice-principal but right
now which other teacher could forge ahead in Sanskrit in Ireland? [Hopefully
this will change before I pop off to the next world.] With Sanskrit I’m
expecting my mind to improve with age even if my body slows down a little.</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
Sanskrit is often compared to the full-time teacher, who is there for you 24/7
whereas the other languages are more like part-timers. The effects of studying
Sanskrit on me have been first and foremost a realistic confidence. Secondly,
it meant I had to become more precise and speak weighing my words more
carefully. It also taught me to express myself with less waffle and therefore
speak more briefly. My power of attention and retention has undoubtedly
increased.<br />
<br />
<b>Teaching method<br />
</b><br />
Now, let me explain for a few minutes, HOW Sanskrit is taught. To my surprise
it is not taught well in most places in India. Pupils have to learn it from
when they are around age 9 to 11 and then they give it up, because it is taught
so badly! Only a few die-hards stick with it, in time teaching the same old
endings endlessly to the next generation. This is partly due to India having
adopted a craving to copy the West and their tradition having been
systematically rooted out by colonialism.<br />
<br />
For learning grammar and the wisdom of the East, I was well-placed in a traditional
gurukulam, but for spoken Sanskrit I felt a modern approach was missing.<br />
<br />
Then I found a teacher from the International School belonging to the Sri
Aurobindo Ashram in Pondicherry. His name is Narendra. He has developed a
novel, inspiring and light method to teach grammar, which doesn’t feel like you
do any grammar at all. At the same time it isn’t diluted for beginners so you
don’t end up with partial knowledge. I also followed a few Sanskrit
Conversation camps, which all brought about more familiarity.</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
<br />
</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Narendra
says he owes his method to Sri Aurobindo and his companion The Mother who
inspired him to come up with the course we now follow in Dublin. This is one of
the many things The Mother said to inspire him:<i>“Teach logically. Your method
should be most natural, efficient and stimulating to the mind. It should carry
one forward at a great pace. You need not cling there to any past or present
manner of teaching.”<br />
</i><br />
This is how I would summarize the principles for teaching Sanskrit as we carry
it out at present:<br />
<br />
1. Language learning is not for academics as everyone learns to speak a
language from an early age before they can read and write and know what an
academic is. So why insist in teaching Sanskrit academically?<br />
<br />
2. The writing script is not the most fundamental thing to be taught. A
language is firstly made of its sounds, words and spoken sentences. [<i>The
script we use -though very beautiful- is only a few hundred years old.</i>]<br />
<br />
3. Always go from what is known to what is new.<br />
<br />
4. Understanding works better than memorisation in this Age. Learning by
heart should only take up 10 percent of the mental work, rather than the 90
percent rote learning in Sanskrit up to the recent present.<br />
<br />
5. Don’t teach words and endings in isolation; teach them in the context of a
sentence as the sentence is the smallest meaningful unit in language.<br />
<br />
6. Any tedious memory work which cannot be avoided should be taught in a song.<br />
<br />
7. Do not teach grammatical terms. Just as we don’t need to know about the
carburetor, when we learn to drive a car.<br />
<br />
8. The course should be finished in two years by an average student according
to Narendra. This may be a little optimistic given that we are a little out of
the loop not living in India, which is still Sanskrit’s custodian. At present I
would say it is going to be a three-year course.<br />
<br />
9. Language learning must be playful. Use drama, song, computer games and other
tricks to make learning enjoyable.<br />
<br />
We have started on this course since September and it has certainly put a smile
on our pupils’ faces, which makes a pleasant change. I now feel totally
confident that we are providing your children with a thorough, structured and
enjoyable course. Our students should be well prepared for the International
Sanskrit Cambridge exam by the time they finish –age 14/15- at the end of
second year. We will also teach them some of the timeless wisdom enshrined in
various verses. At present we are teaching them:</span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">“All that lives is full
of the Lord. Claim nothing; enjoy! Do not covet His property”-</span></i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">in the original of
course.<br />
<br />
<b><br />
The future<br />
</b><br />
Let us look at the 500 – year cycle of a Renaissance. The last European
Renaissance developed three subjects: Art, Music and Science to shape the world
we live in today. It had its beginning in Florence. The great Humanist Marsilio
Ficino made Plato available to the masses by translating it from Greek to
Latin. We live in exciting times and may well be at the beginning of a new
Renaissance. It also will be based on three new subjects: Some say that these
will be Economics, Law and Language.<br />
<br />
<span style="background: yellow; mso-highlight: yellow;">Language has to become
more universal now as we can connect with each other globally within seconds.
NASA America’s Space Program is actively looking at Sanskrit in relation to
I.T. and artificial intelligence.</span><br />
<br />
Sri Aurobindo said “<i>…at once majestic and sweet and flexible, strong
and clearly-formed and full and vibrant and subtle…”.<br />
</i><br />
What John Scottus pupils have said:<br />
<br />
<i>It makes your mind bright, sharp and clear.<br />
</i><br />
<i>It makes you feel peaceful and happy.<br />
</i><br />
<i>It makes you feel BIG.<br />
</i><br />
<i>It cleans and loosens your tongue so you can pronounce any language easily.<br />
</i><br />
What Sanskrit enthusiasts like Rick Briggs in NASA have said:<br />
<br />
<i>It gives you access to a vast and liberating literature.<br />
</i><br />
<i><span style="background: yellow; mso-highlight: yellow;">It can describe all
aspects of human life from the most abstract philosophical to the latest
scientific discoveries, hinting at further developments.</span><br />
</i><br />
<i><span style="background: yellow; mso-highlight: yellow;">Sanskrit and computers
are a perfect fit.</span> The precision play of Sanskrit with computer tools
will awaken the capacity in human beings to utilize their innate higher mental
faculty with a momentum that would inevitably transform the mind. In fact, the
mere learning of Sanskrit by large numbers of people in itself represents a
quantum leap in consciousness, not to mention the rich endowment it will
provide in the arena of future communication.</i></span><b><i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span></i></b><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">NASA, California<br />
<br />
<i><span style="background: yellow; mso-highlight: yellow;">After many thousands of
years, Sanskrit still lives with a vitality that can breathe life, restore
unity and inspire peace on our tired and troubled planet. It is a sacred gift,
an opportunity. The future could be very bright.</span><br />
</i><br />
Rick Briggs [NASA]<br />
You may well have a few questions at this stage after which I would like to
introduce you to a plant in the audience. A parent turned into a blazing ball
of enthusiasm over Sanskrit grammar: John Doran. I would like him to wrap up.<br />
<br />
I’ll give NASA’s Rick Briggs the last word from me:<br />
<br />
<i><span style="background: yellow; mso-highlight: yellow;">One thing is certain;
Sanskrit will only become the planetary language when it is taught in a way
which is exciting and enjoyable. Furthermore it must address individual
learning inhibitions with clarity and compassion in a setting which encourages
everyone to step forth, take risks, make mistakes and learn</span><o:p></o:p></i></span></div>
<br />
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<i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 13.5pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></i></div>
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<i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 18pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">I
AM PROUD TO HAVE LEARNT IT. HOW ABOUT YOU?<o:p></o:p></span></i></div>
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<i><span style="color: #222222; font-family: "Tahoma","sans-serif"; font-size: 18pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></i> </div>
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Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-87329360690508778892012-09-21T06:17:00.002-07:002012-09-21T06:17:55.518-07:00VARNASRAMA CONCEPT OG GANDHIIS THERE ANYONE GREATER LIVING LEGEND THAN MAHATMA GANDHI/<br />
WHO CONFUSED THE PEOPLE FOR VESTED INTERESTS? WAS IT ACHIEVED? WERE THEY WELL OFF? WHO IS GAINING AND WHO IS LOSING? I LIKED IT AND WANTS TO EXPOSE THE DIFFERENCE BETWEEN VARNASRAMAM AND CASTE. MAY GOOD THINGS PREVAIL.<br />
<br />
<br />
<div style="border-color: currentColor currentColor windowtext; border-style: none none solid; border-width: medium medium 1pt; mso-border-bottom-alt: solid windowtext .75pt; mso-element: para-border-div; padding: 0in 0in 1pt;">
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<span style="display: none; font-family: "Arial","sans-serif"; font-size: 8pt; mso-bidi-font-size: 7.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-hide: all;">Top of Form<o:p></o:p></span></div>
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<td style="background: white; border: rgb(0, 0, 0); padding: 0in; width: 98.8%;" width="98%">
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><input name="q" type="text" value="MINE" />VARNASRAMA CONCEPT OG GANDHI<o:p></o:p></span></div>
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<span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
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<span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">QUOTED FROM AND NEHRU OR EVR MAY NOT BE CONSIDERED GREATER THAN<span style="mso-spacerun: yes;"> </span>MAHATMA GANDHI;(MINE)<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
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<span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Mahatma Gandhi National Institute of Research and Social<o:p></o:p></span></div>
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<span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Action (MGNIRSA) is an lnstitution established by Dr' D'<o:p></o:p></span></div>
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<span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Swaminadhan Research Foundation (DSRF) registered as<o:p></o:p></span></div>
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<span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">Trust and a Society covering all India Jurisdiction<o:p></o:p></span></div>
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<span style="color: #333333; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
<span style="color: #333333;"><o:p></o:p></span></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>References are made by scholars to varnasramadharma as the forerunner of<span style="mso-spacerun: yes;"> </span>the caste system. The Mahatma did not enter
into controversies to search for the<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">origins of the. Caste system. He admitted that he did
not know and did not feel the<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">Necessity to know its origins. But he was certain that
the modern caste system<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">and the ancient varnasramadharma<span style="mso-spacerun: yes;"> </span>have nothing in common. One is the<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">Antithesis of the other. so he said that his social system<span style="mso-spacerun: yes;"> </span>had nothing to do with<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">Caste<b>. He believed lhat varnasramadharma, is the law
of life'and not an unnatural system like caste.</b> He conceived of a better
social order characterized by<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">Varnasrama,<span style="mso-spacerun: yes;"> </span>and <b>preached
for its revival.</b><o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>By <b>varnasrama<span style="mso-spacerun: yes;"> </span>Gandhi
understood<span style="mso-spacerun: yes;"> </span>the four old-division<span style="mso-spacerun: yes;"> </span>of society based on occupations</b>.<span style="mso-spacerun: yes;"> </span>As such, rhe varnas'mark four universal
occupations-imparting<span style="mso-spacerun: yes;"> </span>knowledge,<span style="mso-spacerun: yes;"> </span>defending<span style="mso-spacerun: yes;">
</span>the defenseress,<span style="mso-spacerun: yes;"> </span>carrying on
agricurture<span style="mso-spacerun: yes;"> </span>and commerce and
performing<span style="mso-spacerun: yes;"> </span>service through physical
labour. These occupations are common to mankind, he said, and their recognition<span style="mso-spacerun: yes;"> </span>and use as the law of life in regulating
economic relations by the ancient Hindus was a noble innovation. lts<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">application ensured hereditary skill, established
defined spheres of action, avoided unworthy competitions, and prevented one
from pressing upon one's neighbours.<span style="mso-spacerun: yes;"> </span>lt
admitted<span style="mso-spacerun: yes;"> </span>no status distinctions, no
restrictions of intermarriage and inter-dining and guaranteed each the fruits
of his labour. <o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;"> </span>This is 'law of
man's being' and Gandhi believed that the reversion of the society lo lhe
Varnas,'arna<span style="mso-spacerun: yes;"> </span>stage would immensely
benefit<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">mankind. He even prescribed it to the Christians and
the<span style="mso-spacerun: yes;"> </span>Muslims. The method he suggested for
this transformation<span style="mso-spacerun: yes;"> </span>was the removal of
status inequality from among the castes anddissociation of untouchability with
the system. These, he considered, were not essential attributes but
excrescences. Once they are removed the society would automatically revert to Varnasramadharma<span style="mso-spacerun: yes;"> </span>in its pristine purity. Gandhi made it clear<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">that he advocated in favour
of a society where there would be four broad universal functional groups, all
equal in social status and following pafticular occupations<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">it was written by sarvapalli radhakrishnan too in the
book marked below.(MINE)<o:p></o:p></span></div>
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<div class="MsoNormal" style="border: currentColor; line-height: normal; margin: 0in 0in 0pt; mso-border-bottom-alt: solid windowtext .75pt; mso-outline-level: 1; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in;">
<b><span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt;">Mahatma Gandhi<span style="mso-spacerun: yes;"> </span></span></b><span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> By Sarvepalli Radhakrishnan<o:p></o:p></span></div>
</div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>I never write garbage and
I follow KARKA KASADARA KATRAPIN NIRKA ADHARKKU THAGA.<span style="mso-spacerun: yes;"> </span>Thank u.<span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Tahoma","sans-serif"; font-size: 12pt;"><o:p></o:p></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-53906054897756499782012-09-21T06:12:00.000-07:002012-09-21T06:32:59.361-07:00மனைவியுடன் மகத்தான உறவு நீடிப்பது எப்பட<strong><span style="font-size: large;">RECIEVED AND WOULD LIKE TO SHARE IN ORDER THAT BOTH SPOUSE MAY REALISE THE FOLLY, MAY EGO IN BOTH WHOSOEVER IS GREATER SHALL MELT DOWN BECAUSE THE BLIND SHALL REAKISE THAT YOU WERE LUCKY ENOUGH TO GET THE OTHER AND YOU ARE INDEBTED FOR LIFE TILL DEATH PART.</span></strong><br />
<strong><span style="font-size: large;"></span></strong><br />
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<span lang="TA" style="color: #3f3d36; font-family: "Latha","sans-serif"; font-size: 19.5pt; mso-ascii-font-family: Helvetica; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt; mso-hansi-font-family: Helvetica;">மனைவியுடன் மகத்தான
உறவு நீடிப்பது எப்பட</span><span style="color: #3f3d36; font-family: "Helvetica","sans-serif"; font-size: 19.5pt; mso-bidi-font-family: Helvetica; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt;"><o:p></o:p></span></div>
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<b><i><span style="color: #6666cc; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-family: Latha; mso-bidi-font-size: 11.0pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></i></b></div>
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<b><i><span style="color: #6666cc; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-family: Latha; mso-bidi-font-size: 11.0pt; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span></i></b></div>
<br />
<div class="MsoNormal" style="background: rgb(245, 242, 233); line-height: normal; margin: 0in 0in 0pt;">
<b><i><span lang="TA" style="color: #6666cc; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">மிகவும் கஷ்டமான ஒரு கேள்விதான். மனைவியுடன் சுமுகமான உறவு எப்போதும்
வேண்டுமென விரும்பினால்</span></i></b><b><i><span style="color: #6666cc; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">, </span></i></b><b><i><span lang="TA" style="color: #6666cc; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">முதலில் அவரை
உங்களுடைய மனைவி என்ற கண்ணோட்டத்தில் பார்ப்பதை நிறுத்துங்கள். அவரை இன்னொரு மனித
உயிராகப் பாருங்கள். இப்படிப் பார்த்தால் பிறகு அங்கே எந்தப் பிரச்சனையும்
இருக்காது.</span></i></b><span style="color: #993399; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span><b><i><span style="color: #993399; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">‘</span></i></b><b><i><span lang="TA" style="color: #993399; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">இவள் என் மனைவி</span></i></b><b><i><span style="color: #993399; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">’
</span></i></b><b><i><span lang="TA" style="color: #993399; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">என்று நீங்கள்
பார்க்கத் துவங்கும் கணத்திலேயே எங்கோ அவள் உங்களின் சொத்து என்றாகிவிடுகிறது.
உங்களுக்குச் சொந்தமான சொத்து என்றவுடனேயே உங்களது அணுகுமுறை முற்றிலும்
வேறுவிதமாக ஆகிவிடுகிறது. ஒருவரை நீங்கள் உங்களுடைய உரிமைப் பொருளாகக்
குறைத்துவிடும் கணத்திலேயே அவருடன் இணைந்து வாழ்வதில் உள்ள அழகு மறைந்துவிடுகிறது.
வேறு யாரோ ஒருவருக்கு அவள் அற்புதமானவளாகத் தெரியலாம். ஆனால் உங்கள் கண்களுக்கு
வேறுவிதமாகத்தான் தெரிவாள். அவளை உங்களுடைய உரிமையாகப் பார்க்கும் காரணத்தால்
அவருடைய அற்புதத்தன்மை உங்களுக்குத் தெரிவதில்லை.</span></i></b><span style="color: #999900; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span><b><i><span lang="TA" style="color: #999900; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">உண்மையில்
யாரையும் நீங்கள் உரிமை கொண்டாட முடியாது. உங்களுடைய மனைவியோ</span></i></b><b><i><span style="color: #999900; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">,
</span></i></b><b><i><span lang="TA" style="color: #999900; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">உங்கள் கணவரோ</span></i></b><b><i><span style="color: #999900; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">,
</span></i></b><b><i><span lang="TA" style="color: #999900; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">உங்கள் குழந்தையோ
யாருமே உங்களுக்கு உரிமையானவர் கிடையாது. அவர்கள் உங்கள் சொத்து கிடையாது. இந்த
நிமிடத்தில் அவர்கள் உங்களோடு இணைந்திருப்பதைக் கொண்டாடி மகிழுங்கள்.</span></i></b><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">‘</span></i></b><b><i><span lang="TA" style="color: #ff6666; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">இந்த உயிர் என்னோடு இருப்பதைத் தேர்வு
செய்திருப்பது எவ்வளவு அற்புதமான விஷயம்</span></i></b><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">’
</span></i></b><b><i><span lang="TA" style="color: #ff6666; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">என்று நீங்கள்
மனமார உணர்ந்தால் மட்டுமே கொண்டாடும் தன்மை உங்களுக்கு வரும். மாறாக</span></i></b><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">,
‘</span></i></b><b><i><span lang="TA" style="color: #ff6666; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">இவள் என் மனைவி. எப்படியும் எனக்கு உடமையானவள்தான். என்னிடம் மட்டுமே இருக்க
வேண்டியவள்</span></i></b><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">’ </span></i></b><b><i><span lang="TA" style="color: #ff6666; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">என்று நீங்கள் நினைக்கும் அந்தக் கணத்திலேயே
பாராட்டும்</span></i></b><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">, </span></i></b><b><i><span lang="TA" style="color: #ff6666; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">கொண்டாடுதலும் காணாமல் போய்விடும். இரண்டு
உயிர்களுக்கிடையே பாராட்டும்</span></i></b><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">, </span></i></b><b><i><span lang="TA" style="color: #ff6666; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">கொண்டாட்டமும்
காணாமல் போனபிறகு</span></i></b><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">, </span></i></b><b><i><span lang="TA" style="color: #ff6666; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">அவர்களிடையே இருக்கக்கூடிய உறவுநிலையில்
என்னதான் அழகு இருந்துவிட முடியும்</span></i></b><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">? </span></i></b><b><i><span lang="TA" style="color: #ff6666; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">கணவரோ அல்லது
மனைவியோ எந்தத் தன்மையுடன் இருக்கிறாரோ அவரை அந்தத் தன்மையுடனேயே புரிந்து கொண்டு
மதிக்கவும்</span></i></b><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">, </span></i></b><b><i><span lang="TA" style="color: #ff6666; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">கொண்டாடவும் முடியவில்லையென்றால்</span></i></b><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">,
</span></i></b><b><i><span lang="TA" style="color: #ff6666; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">பிறகு அருமையான
உறவுமுறை அங்கே எப்படியிருக்கும்</span></i></b><b><i><span style="color: #ff6666; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">?</span></i></b><span style="color: #993300; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span><b><i><span lang="TA" style="color: #993300; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">ஆனால் அதே
நேரத்தில்</span></i></b><b><i><span style="color: #993300; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">, </span></i></b><b><i><span lang="TA" style="color: #993300; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">அவரை இன்னொரு </span></i></b><b><i><span style="color: #993300; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">‘</span></i></b><b><i><span lang="TA" style="color: #993300; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">உயிராக</span></i></b><b><i><span style="color: #993300; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">’
</span></i></b><b><i><span lang="TA" style="color: #993300; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">நீங்கள்
உணர்ந்தால்</span></i></b><b><i><span style="color: #993300; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">, </span></i></b><b><i><span lang="TA" style="color: #993300; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">அங்கே மிக அழகான உறவு மலரும். உங்களுடைய
வாழ்க்கைக்குள் பங்கெடுக்க வந்த பெண்ணை</span></i></b><b><i><span style="color: #993300; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">,
‘</span></i></b><b><i><span lang="TA" style="color: #993300; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">இதோ</span></i></b><b><i><span style="color: #993300; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">, </span></i></b><b><i><span lang="TA" style="color: #993300; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">இங்கே</span></i></b><b><i><span style="color: #993300; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">,
</span></i></b><b><i><span lang="TA" style="color: #993300; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">இப்போது
என்னருகில் இருப்பது இன்னொரு சக உயிர்</span></i></b><b><i><span style="color: #993300; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">’
</span></i></b><b><i><span lang="TA" style="color: #993300; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">என்ற அளவில்
வெறுமனே பாருங்கள். ஒவ்வொரு கணமும் இப்படிப் பார்க்கும்போது அங்கு கொண்டாட்டம்
மட்டுமே இருக்க முடியும்.</span></i></b><span style="color: #666600; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><br />
</span><b><i><span lang="TA" style="color: #666600; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">அவளுக்கு வேறு
வழியே கிடையாது என்கிற ஒரு சூழலை சமூக ரீதியாக நீங்கள் உருவாக்க முயற்சிக்கலாம்.
ஆனால் அவளுக்கும் சில வழிகள் இருக்கிறது. எதுவுமே செய்ய முடியாத நிலையில் சிலர்
தன்னை மாய்த்துக் கொண்டாவது கணவனுக்கான உரிமைகளை மறுத்திருக்கிறார்கள்</span></i></b><b><i><span style="color: #666600; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">,
</span></i></b><b><i><span lang="TA" style="color: #666600; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">இல்லையா</span></i></b><b><i><span style="color: #666600; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">?
</span></i></b><b><i><span lang="TA" style="color: #666600; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">எனவே தயவுசெய்து
புரிந்து கொள்ளுங்கள். யாரோ ஒருவர் சமூக ரீதியாக உங்களோடு
பிணைக்கப்பட்டிருந்தாலும் அவர் தன் விருப்பத்தின் பேரில்தான் உங்களோடு தொடர்ந்து
இருக்கிறார் என்பதைப் புரிந்து கொள்ளுங்கள். எனவே</span></i></b><b><i><span style="color: #666600; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">,
</span></i></b><b><i><span lang="TA" style="color: #666600; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">அவரின்
விருப்பத்திற்கு நன்றி கூறி அவரையும்</span></i></b><b><i><span style="color: #666600; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">, </span></i></b><b><i><span lang="TA" style="color: #666600; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">அவரது
அருகாமையையும் மகத்தானதாகக் கொண்டாடுங்கள். இப்படி உறவை மதிக்கவும்</span></i></b><b><i><span style="color: #666600; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";">,
</span></i></b><b><i><span lang="TA" style="color: #666600; font-family: "Latha","sans-serif"; mso-ansi-font-size: 10.0pt; mso-ascii-font-family: Arial; mso-bidi-language: TA; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Arial;">கொண்டாடவும்
தெரிந்திருந்தால் அங்கே மேன்மையான உறவு மட்டுமே இருக்கமுடியும்.</span></i></b><span style="color: #3b3a33; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-font-size: 11.0pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: #3b3a33; font-family: "Arial","sans-serif"; font-size: 10pt; mso-bidi-language: SA; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<o:p><span style="font-family: Calibri;"> </span></o:p></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0tag:blogger.com,1999:blog-2742673517454597532.post-87954898591317551002012-09-21T06:06:00.001-07:002012-09-21T06:06:31.271-07:00YOUR RELIGION IS NOT IMPORTANT
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<span style="background: lime; font-family: "Tahoma","sans-serif"; font-size: 20pt; line-height: 115%; mso-highlight: lime;">YOUR RELIGION IS NOT
IMPORTANT</span><span style="font-family: "Tahoma","sans-serif"; font-size: 20pt; line-height: 115%;"><o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 18pt; line-height: 115%;">CONVERSATION BETWEEN BRAZELIAN THEOLOGIST <span style="mso-spacerun: yes;"> </span>LEANARDO
BAFF AND DALAI LAMA<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%;">I</span><span style="font-family: Calibri;"> </span><span style="font-family: "Tahoma","sans-serif"; font-size: 16pt; line-height: 115%;">THINK ALOUD<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">All heads of populist speaks safely. No doubt that there
is nothing on this earth as good or bad, waste or useful, bigger or smaller,
equal or unequal. What here Dalai Lama spoke about is for everyone and
absolutely it is TRUTH. How will one know this way as told by Dalai Lama as a
fresher, when he raised the question? Only by the way of preaching, or
analyzing and transmitting or exposing or explaining the way of life to lead,
so as to REACH Is that not preaching? <o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><o:p> </o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>When consistent preaching of TRUTH is made, by someone, some other
preacher after a long time, formulate the principles calling the preacher as
guru and the preached principle as Religion. Religion is manmade but not the
TRUTH. When someone says that the religion had not mend the people but only had
brought the destructions, does anyone can think HOW THE TRUTH CAN JUSTIFY THE
DESTRUCTION? <o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><o:p> </o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>Every man made religion developed preachers of two cult: 1. spreading
the Truth and 2. Making use of the religion for gain. When the balance of 1 vs.
2 reach 2% vs 98%, the latter cult had already left the principle in order to
hold the gain; and so groups have become flourished and come to stay. If there
are groups there ought to be "n" factions and the destructions is
inevitable. IS IT THE RELIGION WHICH WROUGHT THE DESTRUCTION?<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><o:p> </o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>Now why the way of life and TRUTH? THE WAY OF LIFE LEADS ONE TO TRUTH.
If it is a way of life why do they call it as Religion root religere? Why there
are many? When Religion is brought in there arise many giving the same old wine
in a new bottle. It means that there is groupism already planted by that first
preacher. Or else all religion should have had the same name and one truth. It
is not.<o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><o:p> </o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>No doubt ALL ROADS LEAD TO ROME BUT WHERE IS ROME FROM WHERE THE ROADS
BRANCHED OUT? In the entire world there is only one origin of way of life
stated and it was never called a religion and it is SANANTHANA DHARMA WHICH IS
ROME. However within and without branched out roads after the so many
destructions and damages of these branches yelled out that religion is not
important. ARE THEY NOT CORRECT? <o:p></o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><o:p> </o:p></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;"><span style="mso-spacerun: yes;">
</span>Why SHOULD ONE RUN ABOUT AFTER REALISING THE TRUTH? MOST HEADS DO SO.BUT
THE TRUTH IS SATYAM . FROM HIM AND IT KEEPS ON EXPANDING SILENTLY. THOSE WHO
SEEK SHALL GET IT AND THOSE WHO KNOCK IT SHALL OPEN. Does it sound familiar?
IT’S RIG VEDAM. It’s BIBLE too.Quoron said HOLD YOUR HANDS AND BEG OF HIM.<o:p></o:p></span></div>
Brahmanspathihttp://www.blogger.com/profile/12898559360039648826noreply@blogger.com0